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Writings as a Form of Opposition: Mathālib Literature in the First Three Centuries AH

Yıl 2017, , 233 - 274, 14.01.2018
https://doi.org/10.12730/13091719.2017.82.167

Öz

The evolution of early Islamic literature cannot be explained merely by scientific reasons. Indeed, each work is a product of the social, political, scientific, and economic frame of its time. During the first century of the ʿAbbāsid rule, Muslim society experienced various social movements, such as Shuʿūbiyyah; meanwhile, Shīʿī communities began to develop their identity. Both movements opted to write relevant works in a similar manner to take aim at their opponents; accordingly, they compiled the points that condemned their opponents or their assumptions in separate works. The general name for this literature is mathālib (defect, fault, slandering). It developed into two subgenres, namely, mathālib al-ʿArab and mathālib al-ṣaḥābah. The objective of this paper is to present the existence of this genre, which has yet to be subject to a self-contained study, to identify the authors of these works in the first three centuries AH, and to interpret the available data about this genre with regard to ḥadīth history.

Kaynakça

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Yıl 2017, , 233 - 274, 14.01.2018
https://doi.org/10.12730/13091719.2017.82.167

Öz

Kaynakça

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  • al-Najāshī, Abū l-ʿAbbās Aḥmad ibn ʿAlī ibn Aḥmad ibn al-ʿAbbās. Fihrist asmāʾ muṣannifī l-Shīʿah al-mushtahir bi-Rijāl al-Najāshī. Beirut: Sharikat al-Aʿlamī li-l-Maṭbūʿāt, 2010.
  • Newman, Andrew J. The Formative Period of Twelver Shīʿism: Ḥadīth as Discourse between Qum and Baghdad. Richmond, Surrey: Curzon Press, 2000.
  • Özpınar, Ömer. “Fedâilü’s-Sahâbe Edebiyatının Teşekkülü ve Muhtevasına Etki Eden Sebepler Üzerine.” In İslâm Medeniyetinin Kurucu Nesli Sahâbe: Sahâbe Kimliği ve Algısı, edited by M. Abdullah Aydınlı, 125-151. Istanbul: Ensar Neşriyat, 2013.
  • al-Qazwīnī, Abū l-Rashīd Nāṣir al-Dīn ʿAbd al-Jalīl ibn Abī l-Ḥusayn ibn Abī l-Faḍl al-Rāzī. Baʿḍ mathālib al-Nawāṣib fī naqḍ baʿḍ faḍāʾiḥ al-Rawāfiḍ. Edited by Jalāl al-Dīn Ḥusayn Urmawī. Tehran: Intishārāt-i Āthār-i Anjuman-i Millī, 1358 HS [1979].
  • al-Rāzī, Abū Zurʿah ʿUbayd Allāh ibn ʿAbd al-Karīm ibn Yazīd. Suʾālāt al-Bardhaʿī li-Abī Zurʿah al-Rāzī, 200-264 H, wa-huwa Kitāb al-ḍuʿafāʾ wa-l-kadhdhābīn wa-l-matrūkīn. Edited by Abū ʿUmar Muḥammad ibn ʿAlī al-Azharī. Cairo: al-Fārūq al-Ḥadīthah li-l-Ṭibāʿah wa-l-Nashr, 2009.
  • al-Ṣafadī, Abū l-Ṣafāʾ Ṣalāḥ al-Dīn Khalīl ibn Aybak. Kitāb al-wāfī bi-l-wafayāt. 22 vols. Edited by Aḥmad al-Arnāʾūṭ and Dhikrī Muṣṭafá. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 2000.
  • Savran, Scott. “Cultural Polemics in the Early Islamic World: The Shuʿubiyya Controversy.” Journal for the Study of Peace and Conflict (2007-2008 Annual edition): 42-52.
  • al-Shaykh al-Mufīd, Abū ʿAbd Allāh Muḥammad ibn Muḥammad ibn al-Nuʿmān al-ʿUkbarī. Awāʾil al-maqālāt fī l-madhāhib al-mukhtārāt. Edited by Ibrāhīm al-Anṣārī. Qom: al-Muʾtamar al-ʿĀlamī li-Alfiyyat al-Shaykh al-Mufīd, 1413 [1993].
  • al-Ṭabarānī, Abū l-Qāsim Sulaymān ibn Aḥmad. al-Muʿjam al-awsaṭ. 10 vols. Edited by Ṭāriq ibn ʿIwaḍ Allāh ibn Muḥammad and ʿAbd al-Muḥsin ibn Ibrāhīm al-Ḥusaynī. Cairo: Dār al-Ḥaramayn, 1415.
  • al-Ṭabarī, Abū Jaʿfar Muḥammad ibn Jarīr ibn Yazīd al-Āmulī. Tārīkh al-Ṭabarī: Tārīkh al-umam wa-l-mulūk. 5 vols. Beirut: Dār al-Fikr & Dār al-Kutub al-ʿIlmiyyah, 1987.
  • al-Ṭabarsī, Abū ʿAlī Amīn al-Dīn al-Faḍl ibn al-Ḥasan ibn al-Faḍl. Iʿlām al-wará bi-aʿlām al-hudá. 2 vols. Edited by Muʾassasat Āl al-Bayt li-Iḥyāʾ al-Turāth. Qom: Muʾassasat Āl al-Bayt li-Iḥyāʾ al-Turāth, 1997.
  • al-Ṭahrānī, Muḥammad Muḥsin ibn ʿAlī ibn Muḥammad Aghā Buzurg. al-Dharīʿah ilá taṣānīf al-Shīʿah. 26 vols. Edited by Sayyid Riḍá ibn Jaʿfar Murtaḍá al-ʿĀmilī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 2009.
  • Topgül, Muhammed Enes. Erken Dönem Şiî Ricâl İlmi: Keşşî Örneği. Istanbul: Marmara Üniversitesi İlâhiyat Fakültesi Vakfı [İFAV] Yayınları, 2015.
  • Topgül, Muhammed Enes. “Hadis Râvilerinde Şiîlik Eğilimi.” Master’s thesis, Istanbul: Marmara University, 2010.
  • al-Ṭūsī, Abū Jaʿfar Muḥammad ibn al-Ḥasan. al-Fihrist. Edited by Sayyid Muḥammad Ṣādiq Āl Baḥr al-ʿulūm. Najaf: al-Maktabah al-Murtaḍawiyyah wa-Maṭbūʿātuhā, 1937.
  • al-Ṭūsī, Abū Jaʿfar Muḥammad ibn al-Ḥasan. Kitāb al-amālī. Edited by Bahrād al-Jaʿfarī and ʿAlī Akbar al-Ghaffārī. Tehran: Dār al-Kutub al-Islāmiyyah, 1381 HS [2002].
  • al-ʿUqaylī, Abū Jaʿfar Muḥammad ibn ʿAmr ibn Mūsá ibn Ḥammād. Kitāb al-ḍuʿafāʾ wa-man nusiba ilá l-kadhib wa-waḍʿ al-ḥadīth wa-man ghalaba ʿalá ḥadīthihī al-wahm wa-man yuttaham fī baʿḍ ḥadīthihī. 7 vols. Edited by Māzin ibn Muḥammad al-Sirsāwī, Abū Isḥāq al-Ḥuwaynī al-Atharī, and Aḥmad Maʿbad ʿAbd al-Karīm. Cairo: Dār Majd al-Islām, 2008.
  • ʿUqlah, ʿIṣām Muṣṭafá ʿAbd al-Hādī and Muḥammad ʿAbd al-Qādir Khuraysāt. “Kitāb al-mathālib li-l-Haytham ibn ʿAdī (d. 207 AH/822 AD).” al-Majallah al-Urduniyyah li-l-tārīkh wa-l-āthār 4, no. 3 (2010): 23-45.
  • Üzüm, İlyas. “Rec‘at.” In Türkiye Diyanet Vakfı İslâm Ansiklopedisi (DİA), XXXIV, 504-506.
  • Yerinde, Adem. “Siyasî, Etnik ve İdeolojik Kıskaçta Özgün Kalabilen Bir Dilci: Ebû Ubeyde Ma’mer b. Müsennâ.” Usûl: İslâm Araştırmaları 9 (2008): 119-152.
  • al-Ziriklī, Khayr al-Dīn. al-Aʿlām: Qāmūs tarājim li-ashhar al-rijāl wa-l-nisāʾ min al-ʿArab wa-l-mustaʿribīn wa-l-mustashriqīn. 8 vols. 6th ed. Beirut: Dār al-ʿIlm li-l-Malāyīn, 1984.
Toplam 81 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Din Araştırmaları
Bölüm Araştırma Makaleleri
Yazarlar

Muhammed Enes Topgül 0000-0003-3077-2610

Yayımlanma Tarihi 14 Ocak 2018
Gönderilme Tarihi 2 Ağustos 2017
Yayımlandığı Sayı Yıl 2017

Kaynak Göster

ISNAD Topgül, Muhammed Enes. “Writings As a Form of Opposition: Mathālib Literature in the First Three Centuries AH”. Ilahiyat Studies 8/2 (Ocak 2018), 233-274. https://doi.org/10.12730/13091719.2017.82.167.

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