Araştırma Makalesi
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Eski Yunan ve Roma Dünyasında Şifacı Tanrıçalar ve Şifacı Kadınlar Arasındaki İlişki

Yıl 2019, Sayı: 22, 55 - 74, 29.01.2020
https://doi.org/10.26650/anar.2019.22.643030

Öz

Eski Yunan dünyasında MÖ 4. yüzyılın ortasından itibaren kadın şifacıların çalışmalarını onaylayan yazıtlar bulunmaktadır. MÖ 3. yüzyıldan itibaren kadın şifacıların mesleki kimlikleriyle özellikle yazıtlarda anılmaları, onlar hakkında daha detaylı fikir edinmemize yardımcı olmaktadır. Roma’da ise kadın şifacıların mesleki kimliklerine işaret eden epigrafik izlere MÖ 1. yüzyıldan itibaren ulaşılmaktadır. Kadın şifacılara yönelik kayıtların bu kadar az olması, onların Eski Yunan dünyasında MÖ 4. yüzyıldan, Roma’da MÖ 1. yüzyıldan itibaren şifacılık yaptıkları anlamına gelmemektedir. Daha erken dönem için kadın şifacıların varlığını ve çeşitli hastalıkları tedavi ettiklerini onaylayan, şifacı tanrıça metaforları bu bağlamda önem kazanmaktadır. Nitekim insanlar, kendi ihtiyaçları doğrultusunda yarattıkları birçok antropomorfik tanrı ve tanrıça formunda ideal insanı model almışlardır. Bu bağlamda insanların şifacı tanrıçaları yaratırken bilinen kadın şifacıları model aldıkları göz önünde bulundurulduğunda erken dönem Yunan-Roma dünyasındaki şifacı tanrıçalar üzerinden kadın şifacıların, sağaltmanın hangi alanlarında çalıştıklarını belirlemek mümkün olacaktır.

Kaynakça

  • Achterberg, J. (2009). Kadın Şifacılar (B. Altınok, Çev.). İstanbul: Everest Yayınları.
  • Adkins L. & Adkins R. A. (2004). Handbook to Life in Ancient Rome. New York: Facts On File.
  • Aristophanes, (1946). Aristophanes, Vol. III., The Lysistrata, The Thesmophoriazusae, The Ecclesiazusae, The Plutus (B. B. Rogers, Trans.). The Loeb Classical Library. Massachusetts: Harvard University Press.
  • Barnes, H. (1914). On Roman Medicine and Roman Medical Inscriptions Found in Britanian. Proc R Soc Med. 7, 71‒87.
  • Beumer, M. (2016). Hygieia: Identity, Cult and Reception. Kleio-Historia, 3, 5‒24.
  • Brouwer, H.H.J. (1989). Bona Dea: The Sources and a Description of the Cult. Leiden: E. J. Brill.
  • Capra, F. (1988). THE TURNING POINT: Science, Society and the Rising Culture. New York: Bantam Books.
  • Carroll, M. (2019). Mater Matuta, ‘Fertility Cults’, and the Integration of Women in Religious Life in Italy in the Fourth to First Centuries BC. PBSR, 87, 1‒45. https://doi.org/10.1017/S0068246218000399
  • Çapar, Ö. (1978). Roma Tarihinde Magna Mater (Kybele) Tapınımı. DTCF Dergisi, 29(1‒4), 167‒210.
  • Çelgin, G.(2010). Eski Yunanca-Türkçe Sözlük. İstanbul: Kabalcı Yayınevi.
  • Daly, K. N. (2009). Greek and Roman Mythology A to Z. New York: Chelsae House Publishers.
  • Demand, N. (1994). Birth, Death, and Motherhood in Classical Greece. Baltimore – London: The Johns Hopkins University Press.
  • Demangel, R. (1922). Fouilles de Delos. Un Sanctuaire d’Artemis-Eileithyia a l’Est du Cynthe. BCH, 46, 58‒93. Erişim adresi: http://www.persee.fr/doc/bch_0007-4217_1922_num_46_1_3029
  • Dickie, M. W. (2005). Magic and Magicians in the Greco-Roman World. London - New York: Routhledge.
  • Dikaios, P. (1961). A Guide to the Cyprus Museum. Nicosia: The Nicosia Printing Works Chr. Nicolaon & Sons Ltd.
  • Diodorus Siculus (1989). Library of History. Vol. I (C.H. Oldfather, Trans.). Loeb Classical Library. Cambridge: Harvard University Press.
  • Draycott, J. (2017). Hair Today, Gone Tomorrow: The Use of Real, False and Artificial Hair as Votive Offering. Jane Draycott & Emma-Jayne Graham (Eds.), Bodies of Evidence: Ancient Anatomical Votives Past Present and Future (pp. 77‒94). London: Routledge.
  • Dubos, R. (1968). Man, Medicine and Environment. New York: Praeger.
  • Euripides (1912). Ion, Hippolytus, Medea, Alcestis. Vol. IV (Arthur S. W., Trans.). The Loeb Classical Library. London: William Heinemann, New York: The Macmillan Co. Firatli N., & Robert L. (1964). Les Steles Funeraires de Byzance Greco-Romaine. Paris: A. Maisonneuve.
  • Flemming, R. (2017). Wombs for the gods. Jane Draycott & Emma-Jayne Graham (Eds.), Bodies of Evidence: Ancient Anatomical Votives Past Present and Future (pp. 112‒130). London: Routledge.
  • Foley, H. P. (1994). The Homeric Hymn to Demeter. New Jersey: Princeton University Press.
  • Foucault, M. (1990). The use of Pleasure: Volume 2 of The History of Sexuality (Robert H. Trans.). New York: Vintage Books.
  • Graves, R. (2010). Yunan Mitleri: Tanrılar, Kahramanlar, Söylenceler (U. Akpur, Çev.). İstanbul: Say Yayınları.
  • Herodotos (1920). Histories. Vol. I. Books 1‒2 (A.D. Godley, Trans.). London: William Heinemann.
  • Hippocrates (1959). The Physician (Chapter I). Vol. II (W.H.S. Jones, Trans.). Loeb Classical Library. Cambridge: Harvard University Press.
  • Hippocrates (1995). Hippocrates, Fleshes. Vol. VIII (Paul Potter, Trans.). Loeb Classical Library. London: Harvard University Press.
  • Homeros (1924). The Iliad (A.T. Murray, Trans.). Cambridge: Harvard University Press.
  • Homeros (2005). Odysseia (A. Erhat ve A. Kadir, Çev.). İstanbul: Can Yayınları.
  • Hurd-Mead, K. C. (1938). A History of Women in Medicine. Haddam: The Haddam Press.
  • Irving, J. C. (2015). The Greek Epigraphic Evidence For Healer Women In The Greek World (Doctoral dissertatiton, Macquarie University, Sydney).
  • Jackson, R. (1999). Roma İmparatorluğunda Doktorlar ve Hastalıklar (Şenol Mumcu Çev.). İstanbul: Homer Kitabevi.
  • Jayne, W. A. (1925). The Healing Gods Of Ancient Civilizations. London: Yale University Press.
  • Just, R. (1989). Women in Athenian Law and Life. London and New York: Routledge.
  • Konstan, D. (2003). Shame in Ancient Greece. Soc. Res., 70 (4), 1031‒1060. Erişim adresi: https://www.jstor.org/stable/40971960
  • Liddell, H. G., & Scott, R. (1996). A Greek-English Lexicon. Oxford: Clarendon Press.
  • Littre, E. (1853). Oeuvres completes d’Hippocrate. Vol. VIII. Paris: Bailliere.
  • Lloyd, G.E.R. (1983). Science, Folklore and Ideology: Studies in the Life Sciences in Ancient Greece. Cambridge: Cambridge University Press.
  • Lomas, K. (2018). The Rise of Rome: From the Iron Age to the Punic Wars. Massachusetts: Harvard University Press.
  • Meier, C.A. (1985). Der Traum als Medizin: Antike Inkubation und moderne Psychotherapie. Zürich: Daimon Verlag.
  • Monaghan, P. (2014). Encyclopedia of Goddesses & Heroines. Novato California: New World Library.
  • Neuburger, M. (1910). History of Medicine. Vol. I. London: Oxford University Press.
  • Paton, W. R. (1918). The Greek Anthology. Vol. III. Loeb Classical Library. London: William Heinemann-New York: G.P. Pugnam’s Sons.
  • Pausanias, (1918). Description of Greece. Vol. I. Books 1‒2 (W.H.S. Jones, Trans.). Loeb Classical Library. London: William Heinemann.
  • Pausanias, (1935). Description of Greece. Vol. IV. Books 8‒10 (W.H.S. Jones, Trans.). Loeb Classical Library. Cambridge: Harvard University Press.
  • Petridou, G. (2017). Demeter as an Ophthalmologist? Eye Votives and The Cult of Demeter And Kore. Jane Draycott & Emma-Jayne Graham (Eds.), Bodies of Evidence: Ancient Anatomical Votives Past Present and Future (pp. 95‒111). London: Routledge.
  • Pichanick, A. (2016). Sôphrosunê, Socratic Therapy, and Platonic Drama in Plato’s Charmides. Epoché, 21(1), 47‒66.
  • Platon, (1881). The Theaetetus of Platon (Benjamin H. K., Trans.). Cambridge: At the University Press.
  • Richardson, L. (1992). A New Topographical Dictionary of Ancient Rome. Baltimore and London: Hopkins University Press.
  • Richter, G. M. A. (1954). Catalogue of Greek Sculptures in Metropolitan Museum of Art. Massachusetts: Harvard University Press.
  • Rouse, W. H. D. (1902). Greek Votive Offerings. Cambridge: Cambridge University Press.
  • Smith, C. (2000). Worshipping Mater Matuta: Ritual and Context. Edward Bispham & Christopher John Smith (Eds.), Religion in Archaic and Republican Rome and Italy: Evidence and Experience (pp. 136‒156). Edinburgh, UK: Edinburgh University Press.
  • Strabon (1961). The Geography of Strabo. Vol. V. Books 10‒12 (Horace L. J., Trans.). The Loeb Classical Library. London: Harvard University Press.
  • Tacitus Livius (2004). The Annals (A.J. Woodman, Trans.). Indianapolis/ Cambridge: Hackett Publishing Company, Inc.
  • Titus Livius (1926). Livy. Vol. IV. Books 8‒10 (B.O. Foster, Trans.). The Loeb Classical Library. New York: William Heinemann London, G.P. Putnam’s Sons.
  • Titus Livius (1935). Livy. Vol. IX. Books 31 – 34 (Evan T. Sage, Trans.). The Loeb Classical Library. Massachusetts: Harvard University Press.
  • Titus Livius (1936). Livy. Vol. XI. Books 38 ‒ 39 (Evan T. Sage, Trans.). The Loeb Classical Library. London: Harvard University Press.
  • Titus Livius (1949). Livy. Vol. VIII. Books 28‒30 (Frank G. M., Trans.). The Loeb Classical Library. Cambridge, Massahusetts: Harvard University Press.
  • Titus Livius (1979). Livy. Vol. XII. Books 40 ‒ 42 (Evan T. S. & Alfred C. S., Trans.). The Loeb Classical Library. Massachusetts: Harvard University Press.
  • Vergilius (1918). Aeneid VII-XII, The Minor Poems (H. Rushton Fairclough, Trans.). The Loeb Classical Library. London: William Heinemann, New York: G. P. Putnam’s Sons.
  • Ward, P. S. (1988). Hygeia’s Sisters: A History of Women in Pharmacy. Caduceus, 4, 1‒58.

The Relationship Between Healing Goddesses and Healing Women in the Ancient Greek and Roman World

Yıl 2019, Sayı: 22, 55 - 74, 29.01.2020
https://doi.org/10.26650/anar.2019.22.643030

Öz

There are inscriptions in the ancient Greek World that have confirmed the work of female healers since the middle of the 4th century BC. Starting from the 3rd century BC, women’s healers’ mention of their professional identities, especially in the inscriptions, helps us to get more detailed ideas about them. In Rome, the epigraphic traces pointing to the professional identities of female healers have been found since the 1st century BC. The lack of the records of women healers does not mean they do healing since the 4th century BC in the ancient Greek-Roman World, but from the 1st century BC. Metaphors of the healer goddess confirms the existence of women healers and the treatment of various diseases in the earlier Greek and Roman worlds, gain importance. Indeed, people have used idealized human forms to create many anthropomorphic gods and goddesses in line with their needs. In this context, it should be taken into consideration that when people create healer goddesses, they model women healers that were known before. From this point of view, it will be possible to determine the areas in which the women healers were working through the healer goddesses of the early period of the Greek-Roman World.

Kaynakça

  • Achterberg, J. (2009). Kadın Şifacılar (B. Altınok, Çev.). İstanbul: Everest Yayınları.
  • Adkins L. & Adkins R. A. (2004). Handbook to Life in Ancient Rome. New York: Facts On File.
  • Aristophanes, (1946). Aristophanes, Vol. III., The Lysistrata, The Thesmophoriazusae, The Ecclesiazusae, The Plutus (B. B. Rogers, Trans.). The Loeb Classical Library. Massachusetts: Harvard University Press.
  • Barnes, H. (1914). On Roman Medicine and Roman Medical Inscriptions Found in Britanian. Proc R Soc Med. 7, 71‒87.
  • Beumer, M. (2016). Hygieia: Identity, Cult and Reception. Kleio-Historia, 3, 5‒24.
  • Brouwer, H.H.J. (1989). Bona Dea: The Sources and a Description of the Cult. Leiden: E. J. Brill.
  • Capra, F. (1988). THE TURNING POINT: Science, Society and the Rising Culture. New York: Bantam Books.
  • Carroll, M. (2019). Mater Matuta, ‘Fertility Cults’, and the Integration of Women in Religious Life in Italy in the Fourth to First Centuries BC. PBSR, 87, 1‒45. https://doi.org/10.1017/S0068246218000399
  • Çapar, Ö. (1978). Roma Tarihinde Magna Mater (Kybele) Tapınımı. DTCF Dergisi, 29(1‒4), 167‒210.
  • Çelgin, G.(2010). Eski Yunanca-Türkçe Sözlük. İstanbul: Kabalcı Yayınevi.
  • Daly, K. N. (2009). Greek and Roman Mythology A to Z. New York: Chelsae House Publishers.
  • Demand, N. (1994). Birth, Death, and Motherhood in Classical Greece. Baltimore – London: The Johns Hopkins University Press.
  • Demangel, R. (1922). Fouilles de Delos. Un Sanctuaire d’Artemis-Eileithyia a l’Est du Cynthe. BCH, 46, 58‒93. Erişim adresi: http://www.persee.fr/doc/bch_0007-4217_1922_num_46_1_3029
  • Dickie, M. W. (2005). Magic and Magicians in the Greco-Roman World. London - New York: Routhledge.
  • Dikaios, P. (1961). A Guide to the Cyprus Museum. Nicosia: The Nicosia Printing Works Chr. Nicolaon & Sons Ltd.
  • Diodorus Siculus (1989). Library of History. Vol. I (C.H. Oldfather, Trans.). Loeb Classical Library. Cambridge: Harvard University Press.
  • Draycott, J. (2017). Hair Today, Gone Tomorrow: The Use of Real, False and Artificial Hair as Votive Offering. Jane Draycott & Emma-Jayne Graham (Eds.), Bodies of Evidence: Ancient Anatomical Votives Past Present and Future (pp. 77‒94). London: Routledge.
  • Dubos, R. (1968). Man, Medicine and Environment. New York: Praeger.
  • Euripides (1912). Ion, Hippolytus, Medea, Alcestis. Vol. IV (Arthur S. W., Trans.). The Loeb Classical Library. London: William Heinemann, New York: The Macmillan Co. Firatli N., & Robert L. (1964). Les Steles Funeraires de Byzance Greco-Romaine. Paris: A. Maisonneuve.
  • Flemming, R. (2017). Wombs for the gods. Jane Draycott & Emma-Jayne Graham (Eds.), Bodies of Evidence: Ancient Anatomical Votives Past Present and Future (pp. 112‒130). London: Routledge.
  • Foley, H. P. (1994). The Homeric Hymn to Demeter. New Jersey: Princeton University Press.
  • Foucault, M. (1990). The use of Pleasure: Volume 2 of The History of Sexuality (Robert H. Trans.). New York: Vintage Books.
  • Graves, R. (2010). Yunan Mitleri: Tanrılar, Kahramanlar, Söylenceler (U. Akpur, Çev.). İstanbul: Say Yayınları.
  • Herodotos (1920). Histories. Vol. I. Books 1‒2 (A.D. Godley, Trans.). London: William Heinemann.
  • Hippocrates (1959). The Physician (Chapter I). Vol. II (W.H.S. Jones, Trans.). Loeb Classical Library. Cambridge: Harvard University Press.
  • Hippocrates (1995). Hippocrates, Fleshes. Vol. VIII (Paul Potter, Trans.). Loeb Classical Library. London: Harvard University Press.
  • Homeros (1924). The Iliad (A.T. Murray, Trans.). Cambridge: Harvard University Press.
  • Homeros (2005). Odysseia (A. Erhat ve A. Kadir, Çev.). İstanbul: Can Yayınları.
  • Hurd-Mead, K. C. (1938). A History of Women in Medicine. Haddam: The Haddam Press.
  • Irving, J. C. (2015). The Greek Epigraphic Evidence For Healer Women In The Greek World (Doctoral dissertatiton, Macquarie University, Sydney).
  • Jackson, R. (1999). Roma İmparatorluğunda Doktorlar ve Hastalıklar (Şenol Mumcu Çev.). İstanbul: Homer Kitabevi.
  • Jayne, W. A. (1925). The Healing Gods Of Ancient Civilizations. London: Yale University Press.
  • Just, R. (1989). Women in Athenian Law and Life. London and New York: Routledge.
  • Konstan, D. (2003). Shame in Ancient Greece. Soc. Res., 70 (4), 1031‒1060. Erişim adresi: https://www.jstor.org/stable/40971960
  • Liddell, H. G., & Scott, R. (1996). A Greek-English Lexicon. Oxford: Clarendon Press.
  • Littre, E. (1853). Oeuvres completes d’Hippocrate. Vol. VIII. Paris: Bailliere.
  • Lloyd, G.E.R. (1983). Science, Folklore and Ideology: Studies in the Life Sciences in Ancient Greece. Cambridge: Cambridge University Press.
  • Lomas, K. (2018). The Rise of Rome: From the Iron Age to the Punic Wars. Massachusetts: Harvard University Press.
  • Meier, C.A. (1985). Der Traum als Medizin: Antike Inkubation und moderne Psychotherapie. Zürich: Daimon Verlag.
  • Monaghan, P. (2014). Encyclopedia of Goddesses & Heroines. Novato California: New World Library.
  • Neuburger, M. (1910). History of Medicine. Vol. I. London: Oxford University Press.
  • Paton, W. R. (1918). The Greek Anthology. Vol. III. Loeb Classical Library. London: William Heinemann-New York: G.P. Pugnam’s Sons.
  • Pausanias, (1918). Description of Greece. Vol. I. Books 1‒2 (W.H.S. Jones, Trans.). Loeb Classical Library. London: William Heinemann.
  • Pausanias, (1935). Description of Greece. Vol. IV. Books 8‒10 (W.H.S. Jones, Trans.). Loeb Classical Library. Cambridge: Harvard University Press.
  • Petridou, G. (2017). Demeter as an Ophthalmologist? Eye Votives and The Cult of Demeter And Kore. Jane Draycott & Emma-Jayne Graham (Eds.), Bodies of Evidence: Ancient Anatomical Votives Past Present and Future (pp. 95‒111). London: Routledge.
  • Pichanick, A. (2016). Sôphrosunê, Socratic Therapy, and Platonic Drama in Plato’s Charmides. Epoché, 21(1), 47‒66.
  • Platon, (1881). The Theaetetus of Platon (Benjamin H. K., Trans.). Cambridge: At the University Press.
  • Richardson, L. (1992). A New Topographical Dictionary of Ancient Rome. Baltimore and London: Hopkins University Press.
  • Richter, G. M. A. (1954). Catalogue of Greek Sculptures in Metropolitan Museum of Art. Massachusetts: Harvard University Press.
  • Rouse, W. H. D. (1902). Greek Votive Offerings. Cambridge: Cambridge University Press.
  • Smith, C. (2000). Worshipping Mater Matuta: Ritual and Context. Edward Bispham & Christopher John Smith (Eds.), Religion in Archaic and Republican Rome and Italy: Evidence and Experience (pp. 136‒156). Edinburgh, UK: Edinburgh University Press.
  • Strabon (1961). The Geography of Strabo. Vol. V. Books 10‒12 (Horace L. J., Trans.). The Loeb Classical Library. London: Harvard University Press.
  • Tacitus Livius (2004). The Annals (A.J. Woodman, Trans.). Indianapolis/ Cambridge: Hackett Publishing Company, Inc.
  • Titus Livius (1926). Livy. Vol. IV. Books 8‒10 (B.O. Foster, Trans.). The Loeb Classical Library. New York: William Heinemann London, G.P. Putnam’s Sons.
  • Titus Livius (1935). Livy. Vol. IX. Books 31 – 34 (Evan T. Sage, Trans.). The Loeb Classical Library. Massachusetts: Harvard University Press.
  • Titus Livius (1936). Livy. Vol. XI. Books 38 ‒ 39 (Evan T. Sage, Trans.). The Loeb Classical Library. London: Harvard University Press.
  • Titus Livius (1949). Livy. Vol. VIII. Books 28‒30 (Frank G. M., Trans.). The Loeb Classical Library. Cambridge, Massahusetts: Harvard University Press.
  • Titus Livius (1979). Livy. Vol. XII. Books 40 ‒ 42 (Evan T. S. & Alfred C. S., Trans.). The Loeb Classical Library. Massachusetts: Harvard University Press.
  • Vergilius (1918). Aeneid VII-XII, The Minor Poems (H. Rushton Fairclough, Trans.). The Loeb Classical Library. London: William Heinemann, New York: G. P. Putnam’s Sons.
  • Ward, P. S. (1988). Hygeia’s Sisters: A History of Women in Pharmacy. Caduceus, 4, 1‒58.
Toplam 60 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Arkeoloji
Bölüm Araştırma Makalesi
Yazarlar

Leyla Aydemir 0000-0002-5453-8426

Yayımlanma Tarihi 29 Ocak 2020
Yayımlandığı Sayı Yıl 2019 Sayı: 22

Kaynak Göster

APA Aydemir, L. (2020). Eski Yunan ve Roma Dünyasında Şifacı Tanrıçalar ve Şifacı Kadınlar Arasındaki İlişki. Anatolian Research(22), 55-74. https://doi.org/10.26650/anar.2019.22.643030

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Anadolu Araştırmaları – Anatolian Research  https://dergipark.org.tr/tr/pub/iuanadoluhttps://iupress.istanbul.edu.tr/tr/journal/anar/home