Araştırma Makalesi
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Altering Positions Through an Artistic Inquiry of Japanese Dance

Yıl 2023, , 1 - 21, 02.06.2023
https://doi.org/10.26650/iukad.2023.qe00001

Öz

Cross-gender acts have saturated Japanese performance history, with men and women using gender as a performative act. This practice-led article investigates gendered embodiment and gendered spaces through the Japanese dance and walking technique suriashi (which translates as sliding foot). It is practiced in traditional Japanese performing arts and in martial arts. Gender in traditional Japanese dance/Nihon Buyō is constructed physically through the positioning and moulding of the body, as well as through costume and cross-dressing. The original suriashi practice is performed in the dance studio or on stage, however my research asks whether suriashi could also be a method to act, as being active, or to activate, in other spaces outside the theatre. I exemplify gendered perspectives through a suriashi walk by myself and the drag queen Bruno the Bad Boy at the yearly Saiin Kasuga Shrine Festival in Kyōto. I propose that the suriashi style created to impersonate women is not only a gender construction, it is also a reminder of the continuous absence of women in Nō and Kabuki theatre, resulting from the 1629-1868 ban of women from stage, the adoption of Confucian cultural values, and teachings of Buddhism. Combining extended practice-based and situated knowledge with historical accounts, I elucidate the act of ‘becoming woman’ or ‘performing as woman’ in traditional Japanese dance. This helps to process a global conservatory performer training as well as processing gender issues in the contemporary society, explored through gender theories, performing Hélène Cixoux’s sexual difference and Judith Butler’s gender trouble.

Kaynakça

  • Brazell, K. (Ed.). (1998). Traditional Japanese theater: an anthology of plays. New York: Columbia University Press.
  • Butler, J. (1988). Performative acts and gender constitution: An essay in phenomenology and feminist theory. Theatre journal, 40(4), 519-531.
  • Butler, J. (1990). Gender trouble. New York: Routledge.
  • Cixous, H. (1988). The Laugh of the Medusa, trans. Keith Cohen and Paula Cohen in Elaine Marks and Isabelle de Courtivron (eds), New French Feminisms. New York: Schoken Books
  • Danbolt, M. (2010). Touching history: archival relations in queer art and theory. In M. Danbolt, J. Rowley, & L. Wolthers (Eds.), Lost and found: queerying the archive, 27-45. Copenhagen: Museum Tusculanum Press.
  • de Beauvoir, S. (1949). The second sex. New York: Vintage books.
  • de Lauretis, T. (1991). Queer theory: Lesbian and gay sexualities. Bloomington: Indiana University Press.
  • Downer, L. (2002). Women of the Pleasure Quarters: The Secret History of the Geisha. New York: Crown.
  • Episale, F. (2012). Gender, Tradition, and Culture in Translation: Reading the” Onnagata” in English. Asian Theatre Journal, 29(1), 89-111.
  • Goodwin, J. R. (2006). Selling Songs and Smiles: The Sex Trade in Heian and Kamakura Japan.
  • Honolulu: University of Hawaii Press.
  • Hartley, B. (2018). 4. Izumo no Okuni Queers the Stage. In L. Miller and R. Copeland (Eds.). Diva Nation: Female Icons from Japanese Cultural History, 77-94. Oakland: University of California Press.
  • Kawashima, T. (2001). Writing Margins: The Textual Construction of Gender in Heian and Kamakura Japan (Vol. 201). Cambridge, MA: Harvard University Asia Center.
  • Kawashima, T. (2016). Itineraries of Power: Texts and Traversals in Heian and Medieval Japan, Cambridge, MA: Harvard University Asia Center.
  • Klein, S. B. (1991). When the moon strikes the bell: Desire and enlightenment in the noh play dojoji. Journal of Japanese Studies, 17(2), 291-322.
  • Klens, D. (1995). Nihon Buyo: Tradition meets contemporary dance. New York: New York University.
  • Lichfield, J. 2013. At last, women of Paris can wear the trousers (legally) after 200-year-old law is declared null and void. Independent, Feb 4.
  • Meeks, L. (2011). The Disappearing Medium: Reassessing the Place of Miko in the Religious Landscape of Premodern Japan. History of Religions, 50(3), 208-260.
  • Mezur, K. (2005). Beautiful Boys/Outlaw Bodies: Devising Kabuki Female-Likeness. New York: Springer.
  • Motokiyo, Z., Rimer, J. T., & Yamazaki, M. (1984). On the Art of the Noh Drama: The Major Treatises of Zeami; Translated by J. T. Rimer, Y. Masakazu. (Vol. 21). Princeton: Princeton University Press.
  • Nakahara, G. E. (1999). The songs of Ryojinhisho. (Doctoral dissertation, University of Hawai’i at Manoa).
  • Ortolani, B. (1984). Shamanism in the Origins of the Nō Theatre. Asian Theatre Journal, 1(2), 166-190. Phelan, P. (2013). Mourning sex: Performing public memories. Routledge.
  • Rath, E. C. (2004). The ethos of noh: Actors and their art. Cambridge; MA: Harvard University Asia Center.
  • Reventberg, M. (1987). Peter Pan på Nationalteatern, Göteborg https://expansion.dh.gu.se/ production/1164
  • Rumánek, I. R. (2015). Analysis of Okuni Sōshi as Sources of the Earliest Kabuki. The SOAS Journal of Postgraduate Research, 8.
  • Rosenberg, T. (2000). Byxbegär [Desire for trousers]. Göteborg: Anamma.
  • Sakurai, M., interviews 2013 - 2014 Strippoli, R. (2017). Dancer, Nun, Ghost, Goddess: The Legend of Giō and Hotoke in Japanese Literature, Theater, Visual Arts, and Cultural Heritage. Leiden: Brill.
  • Tokita, A. M., & Hughes, D. (2007). Context and change in Japanese music. In A.M. Tokita & D. Hughes (Eds.) The Ashgate Companion to Japanese Music, 1-33. London: Ashgate Publishing Limited.
  • Tokita, A. M. (2016). The Singer of Tales as Itinerant Performer: the Michiyuki Trope. In P. Eckersall (Ed.), Performance Studies International Fluid States 2015 Tohoku, Japan: Selected Conference Proceedings, 224-242. psitohoku-proceedings-isbn978-4-9909155-0-6.pdf (keio.ac.jp)
  • Tsurumi, K. (2003). Dancing is Life: Hanayagi, Suzushi., Nishikawa, Senrei, Tsurumi, Kazuko (Odori wa jinsei), Tōkyō, Fujiwara Shoten.
  • Wolff, J. (1985). The invisible flâneuse. Women and the literature of modernity. Theory, culture & society, 2(3), 37-46.
  • Yamazaki, K. (2001). Nihon Buyo: classical dance of modern Japan. Bloomington: Indiana University Press.
Yıl 2023, , 1 - 21, 02.06.2023
https://doi.org/10.26650/iukad.2023.qe00001

Öz

Kaynakça

  • Brazell, K. (Ed.). (1998). Traditional Japanese theater: an anthology of plays. New York: Columbia University Press.
  • Butler, J. (1988). Performative acts and gender constitution: An essay in phenomenology and feminist theory. Theatre journal, 40(4), 519-531.
  • Butler, J. (1990). Gender trouble. New York: Routledge.
  • Cixous, H. (1988). The Laugh of the Medusa, trans. Keith Cohen and Paula Cohen in Elaine Marks and Isabelle de Courtivron (eds), New French Feminisms. New York: Schoken Books
  • Danbolt, M. (2010). Touching history: archival relations in queer art and theory. In M. Danbolt, J. Rowley, & L. Wolthers (Eds.), Lost and found: queerying the archive, 27-45. Copenhagen: Museum Tusculanum Press.
  • de Beauvoir, S. (1949). The second sex. New York: Vintage books.
  • de Lauretis, T. (1991). Queer theory: Lesbian and gay sexualities. Bloomington: Indiana University Press.
  • Downer, L. (2002). Women of the Pleasure Quarters: The Secret History of the Geisha. New York: Crown.
  • Episale, F. (2012). Gender, Tradition, and Culture in Translation: Reading the” Onnagata” in English. Asian Theatre Journal, 29(1), 89-111.
  • Goodwin, J. R. (2006). Selling Songs and Smiles: The Sex Trade in Heian and Kamakura Japan.
  • Honolulu: University of Hawaii Press.
  • Hartley, B. (2018). 4. Izumo no Okuni Queers the Stage. In L. Miller and R. Copeland (Eds.). Diva Nation: Female Icons from Japanese Cultural History, 77-94. Oakland: University of California Press.
  • Kawashima, T. (2001). Writing Margins: The Textual Construction of Gender in Heian and Kamakura Japan (Vol. 201). Cambridge, MA: Harvard University Asia Center.
  • Kawashima, T. (2016). Itineraries of Power: Texts and Traversals in Heian and Medieval Japan, Cambridge, MA: Harvard University Asia Center.
  • Klein, S. B. (1991). When the moon strikes the bell: Desire and enlightenment in the noh play dojoji. Journal of Japanese Studies, 17(2), 291-322.
  • Klens, D. (1995). Nihon Buyo: Tradition meets contemporary dance. New York: New York University.
  • Lichfield, J. 2013. At last, women of Paris can wear the trousers (legally) after 200-year-old law is declared null and void. Independent, Feb 4.
  • Meeks, L. (2011). The Disappearing Medium: Reassessing the Place of Miko in the Religious Landscape of Premodern Japan. History of Religions, 50(3), 208-260.
  • Mezur, K. (2005). Beautiful Boys/Outlaw Bodies: Devising Kabuki Female-Likeness. New York: Springer.
  • Motokiyo, Z., Rimer, J. T., & Yamazaki, M. (1984). On the Art of the Noh Drama: The Major Treatises of Zeami; Translated by J. T. Rimer, Y. Masakazu. (Vol. 21). Princeton: Princeton University Press.
  • Nakahara, G. E. (1999). The songs of Ryojinhisho. (Doctoral dissertation, University of Hawai’i at Manoa).
  • Ortolani, B. (1984). Shamanism in the Origins of the Nō Theatre. Asian Theatre Journal, 1(2), 166-190. Phelan, P. (2013). Mourning sex: Performing public memories. Routledge.
  • Rath, E. C. (2004). The ethos of noh: Actors and their art. Cambridge; MA: Harvard University Asia Center.
  • Reventberg, M. (1987). Peter Pan på Nationalteatern, Göteborg https://expansion.dh.gu.se/ production/1164
  • Rumánek, I. R. (2015). Analysis of Okuni Sōshi as Sources of the Earliest Kabuki. The SOAS Journal of Postgraduate Research, 8.
  • Rosenberg, T. (2000). Byxbegär [Desire for trousers]. Göteborg: Anamma.
  • Sakurai, M., interviews 2013 - 2014 Strippoli, R. (2017). Dancer, Nun, Ghost, Goddess: The Legend of Giō and Hotoke in Japanese Literature, Theater, Visual Arts, and Cultural Heritage. Leiden: Brill.
  • Tokita, A. M., & Hughes, D. (2007). Context and change in Japanese music. In A.M. Tokita & D. Hughes (Eds.) The Ashgate Companion to Japanese Music, 1-33. London: Ashgate Publishing Limited.
  • Tokita, A. M. (2016). The Singer of Tales as Itinerant Performer: the Michiyuki Trope. In P. Eckersall (Ed.), Performance Studies International Fluid States 2015 Tohoku, Japan: Selected Conference Proceedings, 224-242. psitohoku-proceedings-isbn978-4-9909155-0-6.pdf (keio.ac.jp)
  • Tsurumi, K. (2003). Dancing is Life: Hanayagi, Suzushi., Nishikawa, Senrei, Tsurumi, Kazuko (Odori wa jinsei), Tōkyō, Fujiwara Shoten.
  • Wolff, J. (1985). The invisible flâneuse. Women and the literature of modernity. Theory, culture & society, 2(3), 37-46.
  • Yamazaki, K. (2001). Nihon Buyo: classical dance of modern Japan. Bloomington: Indiana University Press.
Toplam 32 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Kadın Araştırmaları
Bölüm Araştırma Makalesi
Yazarlar

Ami Skånberg Bu kişi benim 0000-0001-5388-9809

Yayımlanma Tarihi 2 Haziran 2023
Gönderilme Tarihi 5 Temmuz 2022
Yayımlandığı Sayı Yıl 2023

Kaynak Göster

APA Skånberg, A. (2023). Altering Positions Through an Artistic Inquiry of Japanese Dance. İstanbul Üniversitesi Kadın Araştırmaları Dergisi(26), 1-21. https://doi.org/10.26650/iukad.2023.qe00001