Araştırma Makalesi
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Snow White in Early 21 st c. Dance Performances: Subverting Fairy-tale Female Models

Yıl 2023, , 195 - 211, 02.06.2023
https://doi.org/10.26650/iukad.2023.qe000010

Öz

Fairy-tales are usually initiatory stories, serving as auxiliaries when crossing important stages in life or as foundation for moral reflection. Some convey images which are upsetting even disturbing for the modern era with regard to the status of women. This is even more evident today since that status has improved over time, evolving from a situation of dominance to a progressive conquest of women’s freedom and rights. In the light of this, fairy-tales can be a testimony of past times while their adaptations in the 21st century can be evidence of occurring changes. Writing in 1958, modern dance pioneer, and choreographer Doris Humphrey in The Art of Making Dances compares dance to Sleeping Beauty pointing out that, like Aurora, it needs to wake up, renounce the role of the delicate princess and present to the world its independent, passionate nature. Seemingly following her advice, contemporary choreographers stage fairy-tales subverting female roles that have become role models for generations of girls (and boys). Through four choreographic adaptations of brothers Grimm’s fairy-tale Snow White by Angelin Preljocaj, Laura Scozzi, Liv Lorent and hip-hop crew Addict Initiative, this article studies the modernisation of archetypical female figures in the tale under the prism of intersectional feminism and gender: princess, mother, villain and (as it happens) mirror. It aims at examining each choreographers’ approach; evaluating staging and narrative choices through a specific lens while avoiding reductionism; pinpointing the stereotypes and received ideas and denouncing how dance and/or the performing body serves as means or opportunity for a discourse on hegemonic conceptions of sexuality, femininity and gender.

Kaynakça

  • Addict Initiative (hip-hop dance crew). (2014). Snow White [performance video]. UK: ITV. Retrieved from https://www.youtube.com/watch?v=fnHyQExwE7A .
  • Anonymous (2014). Barbe-Neige et les sept petits cochons au bois-dormant (Snow-Beard and the seven little piglets in the sleeping-forest). In dance platform Numeridanse.tv [Web page]. Retrieved from https://www.numeridanse.tv/en/dance-videotheque/barbe-neige-et-les-sept-petits-cochons- au-bois-dormant Accessed 1 February 2023.
  • Aristotle (2021[1912]). On the Generation of Animals. (A. Platt, Trans.). Glasgow: Good Press.
  • Bacchilega, C. (1988). Cracking the Mirror Three Re-Visions of ‘Snow White’. Boundary 2, vol. 15/16, 1–25. https://doi.org/10.2307/303243. Accessed 2 February 2023.
  • Bettelheim, B. (2003). Psychanalyse des contes de fées [Psychoanalysis of fairy-tales]. Paris, France: Robert-Laffont.
  • Bettelheim, B. (2010). The Uses of Enchantment: the Meaning and Importance of Fairy Tales, New York, NY: Vintage Books
  • Birkhüser-Oeri, S. & von Franz, M.-L. (2014). La mère dans les contes de fées [The mother in fairy- tales]. (M. Bacchetta, Trans.). Paris: La Fontaine de Pierre.
  • Calasanti, T. et al. (2006). Ageism and Feminism: From ‘Et Cetera’ to Center.”. NWSA Journal, vol. 18, no. 1, 13–30. http://www.jstor.org/stable/4317183. Accessed 2 February 2023.
  • Crenshaw, K. (2023). On Intersectionality. Essential writings. New York: The New Press. Delap, L. (2020), Feminisms. A Global History. London: Pelican.
  • Jackson, S. J., Scherer J., & Héasm S. (2007). Sports et performances indigènes: le Haka des All Blacks et les politiques identitaires en Nouvelle-Zélande [sports and indigenous performances: the Haka of the All Blacks and New-Zealand identity politics]. In Corps, vol. 2, no. 1, 43-48. https://www.cairn.info/revue-corps-dilecta-2007-1-page-43.htm. Accessed 10 January 2023.
  • Jevons, R. (2016, March 14). Liv Lorent on balletLORENT’s Snow White. The State of the Arts. [Web page] Retrieved from https://www.thestateofthearts.co.uk/features/liv-lorent-balletlorents- snow-white/. Accessed 31 January 2023.
  • Humphrey, D. (1987). The art of making dances, Trenton, NJ: Princeton Book Co.
  • Loureiro, A. & Cottin, R. (2012). Le conte de fées comme partition corporelle. L’impulsion d’envoûtement dans l’effort de Rudolf Laban [The fairy-tale as body partition. The impulse of enchantment in Rudolf Laban’s ‘effort’]. Repères, cahier de danse, vol. 30, no. 2, 29-31.
  • Marquié, H. (2016). Non, la danse n’est pas un truc de filles ! : essai sur le genre en danse [No, dancing is not a girl thing!: essay on gender in dance]. Toulouse, France: Éditions de l’Attribut.
  • Propp, V. (1970). Morphologie du conte [Morphology of the fairy-tale]. Paris: Édition du Seuil.
  • Rettl, L. (2001). Fairy Tales Re-Visited. Gender Concepts in Traditional and Feminist Fairy Tales. AAA: Arbeiten Aus Anglistik Und Amerikanistik, vol. 26, n°2, 181–98. http://www.jstor.org/ stable/43025615. Accessed 2 February 2023.
  • Romero, M. (2018). Introducing Intersectionality. Medford: Polity Press.
  • Schnitzer, L. (1995). Ce que disent les contes [What fairy-tales say]. Paris: Édition du Sorbier. von Franz, M.-L. (2015). La femme dans les contes des fées [Women in fairy-tales]. Paris: Albin Mitchel.
  • von Franz, M.-L. (2016). Les modèles archétypiques dans les contes de fées [Archetypical models in fairy-tales]. Paris: La Fontaine de Pierre.
Yıl 2023, , 195 - 211, 02.06.2023
https://doi.org/10.26650/iukad.2023.qe000010

Öz

Kaynakça

  • Addict Initiative (hip-hop dance crew). (2014). Snow White [performance video]. UK: ITV. Retrieved from https://www.youtube.com/watch?v=fnHyQExwE7A .
  • Anonymous (2014). Barbe-Neige et les sept petits cochons au bois-dormant (Snow-Beard and the seven little piglets in the sleeping-forest). In dance platform Numeridanse.tv [Web page]. Retrieved from https://www.numeridanse.tv/en/dance-videotheque/barbe-neige-et-les-sept-petits-cochons- au-bois-dormant Accessed 1 February 2023.
  • Aristotle (2021[1912]). On the Generation of Animals. (A. Platt, Trans.). Glasgow: Good Press.
  • Bacchilega, C. (1988). Cracking the Mirror Three Re-Visions of ‘Snow White’. Boundary 2, vol. 15/16, 1–25. https://doi.org/10.2307/303243. Accessed 2 February 2023.
  • Bettelheim, B. (2003). Psychanalyse des contes de fées [Psychoanalysis of fairy-tales]. Paris, France: Robert-Laffont.
  • Bettelheim, B. (2010). The Uses of Enchantment: the Meaning and Importance of Fairy Tales, New York, NY: Vintage Books
  • Birkhüser-Oeri, S. & von Franz, M.-L. (2014). La mère dans les contes de fées [The mother in fairy- tales]. (M. Bacchetta, Trans.). Paris: La Fontaine de Pierre.
  • Calasanti, T. et al. (2006). Ageism and Feminism: From ‘Et Cetera’ to Center.”. NWSA Journal, vol. 18, no. 1, 13–30. http://www.jstor.org/stable/4317183. Accessed 2 February 2023.
  • Crenshaw, K. (2023). On Intersectionality. Essential writings. New York: The New Press. Delap, L. (2020), Feminisms. A Global History. London: Pelican.
  • Jackson, S. J., Scherer J., & Héasm S. (2007). Sports et performances indigènes: le Haka des All Blacks et les politiques identitaires en Nouvelle-Zélande [sports and indigenous performances: the Haka of the All Blacks and New-Zealand identity politics]. In Corps, vol. 2, no. 1, 43-48. https://www.cairn.info/revue-corps-dilecta-2007-1-page-43.htm. Accessed 10 January 2023.
  • Jevons, R. (2016, March 14). Liv Lorent on balletLORENT’s Snow White. The State of the Arts. [Web page] Retrieved from https://www.thestateofthearts.co.uk/features/liv-lorent-balletlorents- snow-white/. Accessed 31 January 2023.
  • Humphrey, D. (1987). The art of making dances, Trenton, NJ: Princeton Book Co.
  • Loureiro, A. & Cottin, R. (2012). Le conte de fées comme partition corporelle. L’impulsion d’envoûtement dans l’effort de Rudolf Laban [The fairy-tale as body partition. The impulse of enchantment in Rudolf Laban’s ‘effort’]. Repères, cahier de danse, vol. 30, no. 2, 29-31.
  • Marquié, H. (2016). Non, la danse n’est pas un truc de filles ! : essai sur le genre en danse [No, dancing is not a girl thing!: essay on gender in dance]. Toulouse, France: Éditions de l’Attribut.
  • Propp, V. (1970). Morphologie du conte [Morphology of the fairy-tale]. Paris: Édition du Seuil.
  • Rettl, L. (2001). Fairy Tales Re-Visited. Gender Concepts in Traditional and Feminist Fairy Tales. AAA: Arbeiten Aus Anglistik Und Amerikanistik, vol. 26, n°2, 181–98. http://www.jstor.org/ stable/43025615. Accessed 2 February 2023.
  • Romero, M. (2018). Introducing Intersectionality. Medford: Polity Press.
  • Schnitzer, L. (1995). Ce que disent les contes [What fairy-tales say]. Paris: Édition du Sorbier. von Franz, M.-L. (2015). La femme dans les contes des fées [Women in fairy-tales]. Paris: Albin Mitchel.
  • von Franz, M.-L. (2016). Les modèles archétypiques dans les contes de fées [Archetypical models in fairy-tales]. Paris: La Fontaine de Pierre.
Toplam 19 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Kadın Araştırmaları
Bölüm Araştırma Makalesi
Yazarlar

Charitini Tsıkoura Bu kişi benim 0009-0002-5836-9364

Yayımlanma Tarihi 2 Haziran 2023
Gönderilme Tarihi 4 Haziran 2022
Yayımlandığı Sayı Yıl 2023

Kaynak Göster

APA Tsıkoura, C. (2023). Snow White in Early 21 st c. Dance Performances: Subverting Fairy-tale Female Models. İstanbul Üniversitesi Kadın Araştırmaları Dergisi(26), 195-211. https://doi.org/10.26650/iukad.2023.qe000010