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Pandemide Yas: Dini ve Kültürel Ritüellerini Yerine Getiremeyen Bireylerin Deneyimleri

Yıl 2022, Cilt: 42 Sayı: 2, 319 - 364, 01.09.2022
https://doi.org/10.26650/SP2021-899771

Öz

COVID-19 pandemisi nedeniyle birçok kayıp yaşanmış ve artan ölüm sayıları nedeniyle pandemiyi kontrol edebilmek için çeşitli kısıtlamalar ve karantinalar ilan edilmiştir. Bu kısıtlamalar ve karantinalar nedeniyle bireyler günlük ve sosyal yaşamlarında birçok değişiklikle karşılaşırken yaşadıkları kayıp sonrasında gerçekleştirdikleri dini ve kültürel ritüelleri de yerine getirememişlerdir. Alan-yazında kişilerin yaşadıkları kaybın ardından gerçekleştirmek istedikleri dini ve kültürel ritüelleri gerçekleştirmelerinin, kişilerin yas sürecinde olumlu bir etkiye sahip olduğu ele alınmıştır. Bu bağlamda bu araştırma, COVID-19 pandemisi sürecinde Türk toplumunda COVID-19 nedeniyle kayıp yaşayan ancak kısıtlamalar nedeniyle dini ve kültürel ritüelleri yerine getiremeyen bireylerin bu süreci nasıl deneyimlediklerini araştırmaktadır. Bu amaçla bireylerin öznel deneyimlerinin anlaşılabilmesi için 45-65 yaş arasında, son bir yıl içerisinde COVID-19 nedeniyle bir yakınını kaybetmiş dört katılımcı ile yarı yapılandırılmış görüşmeler yapılmış ve bu görüşmeler Yorumlayıcı Fenomenolojik Analiz yöntemi ile analiz edilmiştir. Analizin sonucunda beş üst tema oluşturulmuştur: Ritüellerin eksikliğinde olumsuz duygular, Yas sürecini kolaylaştırması açısından ritüellere yapılan atıflar, Kayıpla baş etme yöntemleri, Gerçekleşmeyen ritüellerin telafisi ve Yasaklara rağmen: Ritüelleri gerçekleştirebilmek. Bu temalar Lacanyen psikanalitik bakış açısı ile simgesel, imgesel ve gerçek kavramları bağlamında değerlendirilmiştir. Simgesel düzlem özne için dil, kültür ve sosyal ortam olarak tanımlanırken imgesel düzlem öznenin içsel dünyalarında gerçeği anlamlandırdıkları düzlem olarak tanımlanabilir. Bu nedenle dini ve kültürel ritüellerin toplumsal, kültürel ve sosyal işlevi de göz önünde bulundurulduğunda katılımcıların yas sürecinde kayıplarını adlandırma ve kabul etme konusunda simgesel anlamda bir eksiklik yaşadıkları ve kaybı imgesel düzlemde anlamlandırmaya çalıştıkları düşünülmüştür. Bu bağlamda katılımcıların geliştirdikleri alternatif telafi yöntemleri kültürde ve toplumsal düzende, başka bir deyişle simgeselde kendilerine yer bulma çabası olarak yorumlanmıştır.

Destekleyen Kurum

Yok

Proje Numarası

Yok

Teşekkür

Yok

Kaynakça

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  • Bildik, T. (2013). Ölüm, kayıp, yas ve patolojik yas. Ege Journal of Medicine, 52(4), 223-229. google scholar
  • Braz, M. S. ve Franco, M. H. P. (2017). Profissionais paliativistas e suas. Contribuiçoes na Prevençao deLuto Complicado. Psicologia: CienciaEProfissao, 37(1), 90-105. https://doi.org/10.1590/1982-3703001702016 google scholar
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  • Coppola, I., Rania, N., Parisi, R. ve Lagomarsino, F. (2021). Spiritual well-being and mental health during the COVID-19 pandemic in Italy. Frontiers in Psychiatry, 12. https://doi.org/10.3389/ fpsyt.2021.626944 google scholar
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  • Demirtepe-Saygılı, D. (2021). Refleksivite ve etkileşim açılarından nitel araştırmacı olmanın fırsatları ve zorlukları. AYNA Klinik Psikoloji Dergisi, 8(1), 1-16. https://doi.org/10.31682/ayna.779041 google scholar
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  • DiNapoli, I., Guidi, E., Arcidiacono, C., Esposito, C., Marta, E., Novara, C., Procentese, F., Guazzini, A., Agueli, B., Gonzales Leone, F., Meringolo, P ve Marzana, D. (2021). Italian community psychology in the COVID-19 pandemic: Shared feelings and thoughts in the storytelling of university students. Frontiers in Psychology, 12. https://doi.org/10.3389/fpsyg.2021.571257 google scholar
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  • Hekimoğlu, E. C. ve Bilik, M. Z. (2020). Freud’dan Lacan’a kaygı. AYNA Klinik Psikoloji Dergisi, 7(3), 336-367. https://doi.org/10.31682/ayna.761464 google scholar
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Grief During the Pandemic: The Experiences of Individuals Unable to Fulfill Their Religious and Cultural Rituals

Yıl 2022, Cilt: 42 Sayı: 2, 319 - 364, 01.09.2022
https://doi.org/10.26650/SP2021-899771

Öz

The COVID-19 pandemic has led to many deaths worldwide. Various restrictions and quarantines have been declared to control the number of deaths from the pandemic. Individuals have faced many changes in their daily and social lives due to these restrictions and quarantines. They have also been unable to fulfill their religious and cultural rituals following the experienced losses. The literature has discussed how performing religious and cultural rituals after a loss positively affects the mourning process. This research investigates how individuals in Turkish society who’ve suffered from loss due to COVID-19 during the pandemic but were unable to fulfill their religious and cultural rituals because of restrictions had experienced this process. For this purpose, semi-structured interviews were conducted with four participants between the ages of 45-65 who’d lost a relative due to COVID-19 in the last year. The interviews were analyzed using the interpretive phenomenological analysis. As a result, five major themes were created: negative emotions in the absence of rituals, attributions to rituals with respect to facilitating mourning, mechanisms for coping with loss, compensation for unfulfilled rituals, and being able to perform rituals despite restrictions. These themes have been interpreted from the Lacanian psychoanalytic perspective in the context of symbolic, imaginary, and real concepts. While the symbolic register involves the language, culture, and social environment, the imaginary involves the register in which the subject makes sense of reality in their inner world. Therefore, when considering the societal and cultural function of religious and cultural rituals, the participants had experienced a symbolic inadequacy in naming and accepting their loss. Instead, they tried to make sense of loss in the imaginary register while mourning. The alternative compensation methods the participants developed were interpreted as an effort to find a place for themselves in culture and society (i.e., in the symbolic order).

Proje Numarası

Yok

Kaynakça

  • Ahaddous, C., Van den Branden, S. ve Broeckaert, B. (2020). A temporary farewell. Practices of Muslim women regarding mourning and remembrance. Mortality, 25(2), 185-207. https://doi.org/ 10.1080/13576275.2018.1539470 google scholar
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  • Bildik, T. (2013). Ölüm, kayıp, yas ve patolojik yas. Ege Journal of Medicine, 52(4), 223-229. google scholar
  • Braz, M. S. ve Franco, M. H. P. (2017). Profissionais paliativistas e suas. Contribuiçoes na Prevençao deLuto Complicado. Psicologia: CienciaEProfissao, 37(1), 90-105. https://doi.org/10.1590/1982-3703001702016 google scholar
  • Burrell, A. ve Selman, L. E. (2020). How do funeral practices impact bereaved relatives’ mental health, grief and bereavement? A mixed methods review with implications for COVID-19. Journal of Death and Dying, 0(0), 1-39. https://doi.org/10.1177/0030222820941296 google scholar
  • Charles, M. (2012). Working with trauma: Lessons from Bion and Lacan. Jason Aronson, Inc. google scholar
  • Coppola, I., Rania, N., Parisi, R. ve Lagomarsino, F. (2021). Spiritual well-being and mental health during the COVID-19 pandemic in Italy. Frontiers in Psychiatry, 12. https://doi.org/10.3389/ fpsyt.2021.626944 google scholar
  • Cuellar, D. P (2010). From the conscious interior to an exterior unconscious: Lacan, Discourse Analysis and Social Psychology. Routledge. google scholar
  • Davie, G. ve Vincent, J. (1998). Progress report: Religion and old age. Ageing and Society, 18, 101-110. google scholar
  • Demirtepe-Saygılı, D. (2021). Refleksivite ve etkileşim açılarından nitel araştırmacı olmanın fırsatları ve zorlukları. AYNA Klinik Psikoloji Dergisi, 8(1), 1-16. https://doi.org/10.31682/ayna.779041 google scholar
  • Deutsch, H. (1937). Absence of grief. The Psychoanalytic Quarterly, 6, 12-22. google scholar
  • DiCenso, J. J. (1994). Symbolism and subjectivity: A Lacanian approach to religion. The Journal of Religion, 74(1), 45-64. https://doi.org/10.1086/489286 google scholar
  • DiNapoli, I., Guidi, E., Arcidiacono, C., Esposito, C., Marta, E., Novara, C., Procentese, F., Guazzini, A., Agueli, B., Gonzales Leone, F., Meringolo, P ve Marzana, D. (2021). Italian community psychology in the COVID-19 pandemic: Shared feelings and thoughts in the storytelling of university students. Frontiers in Psychology, 12. https://doi.org/10.3389/fpsyg.2021.571257 google scholar
  • Diserholt, A. (2014). Death: Making sense of the nonsensical [Bitirme Tezi]. Edinburgh Napier University, School of Live, Sport & Social Sciences. google scholar
  • Evans, D. (1996). An introductory dictionary ofLacanian psychoanalysis. Routledge. google scholar
  • Feist, J. ve Feist, G. J. (2008). Theories ofpersonality. McGraw Hill. google scholar
  • Finlay, L. (2011). Phenomenology for therapists: Researching the lived world. John Wiley & Sons. google scholar
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  • Freud, S. (2017). Totem ve tabu. Say Yayınları. google scholar
  • Garda, R. S. M. (2007). La perdida ambigua: una prolongada afliccion de la familia. Psicologia Y Ciencia Social, 9, 32-41. google scholar
  • Gorman, L. M. ve Sultan, D. F. (2008). The grieving patient. L. M. Gorman ve D. F. Sultan (Edl.), Psychosocial nursingfor general patient care, 3rd Edition (s. 129-140) içinde. FA Davis. google scholar
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  • Hekimoğlu, E. C. ve Bilik, M. Z. (2020). Freud’dan Lacan’a kaygı. AYNA Klinik Psikoloji Dergisi, 7(3), 336-367. https://doi.org/10.31682/ayna.761464 google scholar
  • Hekimoğlu, E. C. ve Cantekin, D. (2021). Eyleme dökme: İntihar girişiminde bulunan bireylerin deneyimlerinin incelenmesi üzerine bir nitel araştırma. AYNA Klinik Psikoloji Dergisi, 8(1), 44-64. https://doi.org/10.31682/ayna.810304 google scholar
  • Hernândez-Fernândez, C. ve Meneses-Falcon, C. (2021). I can’t believe they are dead. Death and mourning in the absence of goodbyes during the COVID-19 pandemic. Health and Social Care Community, 0(0), 1-13. https://doi.org/10.1111/hsc.13530 google scholar
  • Homer, S. (2005). Jacques Lacan. Routledge. google scholar
  • Kentish-Barnes, N., Chaize, M., Seegers, V., Legriel, S., Cario, A., Jaber, S., Lefrant, J.-Y., Floccard, B., Renault, A., Vinatier, I., Mathonnet, A., Reuter, D., Guisset, O., Cohen-Solal, Z., Cracco, C., Seguin, A., Durand-Gasselin, J., Eon, B., Thirion, M., ... Azoulay, E. (2015). Complicated grief after death of a relative in the intensive care unit. European Respiratory Journal, 45(5), 1341-1352. google scholar
  • Klein, M. (1940). Mourning and its relation to manic-depressive states. International Journal of Psycho-Analysis, 21, 125-153. google scholar
  • Küçükkaya, P. G. (2009). Kayıp ve yas süreci. Hemşirelikte Eğitim ve Araştırma Dergisi, 6, 8-13. google scholar
  • Lacan, J. (1949). The mirror stage as formative of the function of the I as revealed in psychoanalytic experience. Reading French Psychoanalysis, 119-26. google scholar
  • Lacan, J. (1977). Ecrits: A selection. W. W. Norton & Company. google scholar
  • Lacan, J. (1997). The seminar of Jacques Lacan: Book III the psychoses 1955-1956 (R. Grigg, Çev.). W. W. Norton & Company. google scholar
  • Lacan, J. (2014). The seminar of Jacques Lacan, book X: Anxiety (A. R. Price, Çev.). Polity Press. (1962-1963) google scholar
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Toplam 73 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Araştırma Makalesi
Yazarlar

Eylül Ceren Hekimoğlu 0000-0002-9092-1131

Münevver Zuhal Bilik 0000-0002-2726-7915

Sultan Berfin Uçurum 0000-0001-5432-4754

İrem Erten 0000-0002-8052-1900

Demet Can 0000-0003-2626-4461

Proje Numarası Yok
Yayımlanma Tarihi 1 Eylül 2022
Gönderilme Tarihi 19 Mart 2021
Yayımlandığı Sayı Yıl 2022 Cilt: 42 Sayı: 2

Kaynak Göster

APA Hekimoğlu, E. C., Bilik, M. Z., Uçurum, S. B., Erten, İ., vd. (2022). Pandemide Yas: Dini ve Kültürel Ritüellerini Yerine Getiremeyen Bireylerin Deneyimleri. Studies in Psychology, 42(2), 319-364. https://doi.org/10.26650/SP2021-899771
AMA Hekimoğlu EC, Bilik MZ, Uçurum SB, Erten İ, Can D. Pandemide Yas: Dini ve Kültürel Ritüellerini Yerine Getiremeyen Bireylerin Deneyimleri. Studies in Psychology. Eylül 2022;42(2):319-364. doi:10.26650/SP2021-899771
Chicago Hekimoğlu, Eylül Ceren, Münevver Zuhal Bilik, Sultan Berfin Uçurum, İrem Erten, ve Demet Can. “Pandemide Yas: Dini Ve Kültürel Ritüellerini Yerine Getiremeyen Bireylerin Deneyimleri”. Studies in Psychology 42, sy. 2 (Eylül 2022): 319-64. https://doi.org/10.26650/SP2021-899771.
EndNote Hekimoğlu EC, Bilik MZ, Uçurum SB, Erten İ, Can D (01 Eylül 2022) Pandemide Yas: Dini ve Kültürel Ritüellerini Yerine Getiremeyen Bireylerin Deneyimleri. Studies in Psychology 42 2 319–364.
IEEE E. C. Hekimoğlu, M. Z. Bilik, S. B. Uçurum, İ. Erten, ve D. Can, “Pandemide Yas: Dini ve Kültürel Ritüellerini Yerine Getiremeyen Bireylerin Deneyimleri”, Studies in Psychology, c. 42, sy. 2, ss. 319–364, 2022, doi: 10.26650/SP2021-899771.
ISNAD Hekimoğlu, Eylül Ceren vd. “Pandemide Yas: Dini Ve Kültürel Ritüellerini Yerine Getiremeyen Bireylerin Deneyimleri”. Studies in Psychology 42/2 (Eylül 2022), 319-364. https://doi.org/10.26650/SP2021-899771.
JAMA Hekimoğlu EC, Bilik MZ, Uçurum SB, Erten İ, Can D. Pandemide Yas: Dini ve Kültürel Ritüellerini Yerine Getiremeyen Bireylerin Deneyimleri. Studies in Psychology. 2022;42:319–364.
MLA Hekimoğlu, Eylül Ceren vd. “Pandemide Yas: Dini Ve Kültürel Ritüellerini Yerine Getiremeyen Bireylerin Deneyimleri”. Studies in Psychology, c. 42, sy. 2, 2022, ss. 319-64, doi:10.26650/SP2021-899771.
Vancouver Hekimoğlu EC, Bilik MZ, Uçurum SB, Erten İ, Can D. Pandemide Yas: Dini ve Kültürel Ritüellerini Yerine Getiremeyen Bireylerin Deneyimleri. Studies in Psychology. 2022;42(2):319-64.

Psikoloji Çalışmaları / Studies In Psychology / ISSN- 1304-4680