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Mosque and Society: Cambridge Central Mosque “A British Mosque for the 21st Century”

Yıl 2024, , 781 - 793, 30.07.2024
https://doi.org/10.21547/jss.1385973

Öz

Camiler, özellikle gayrimüslim toplumlarda Müslüman yaşamının merkezinde yer alır. Göçmenlerin kültür ve milliyet çeşitliliği, Britanya'daki cami kavramını belirlemektedir. Britanya'daki camiler kültürel, ulusal ve mezhepsel kavramlar açısından farklılık göstermektedir. Camilerin çoğu ya belirli milliyetlere ya da mezheplere odaklanmaktadır. Çevre dostu camiler İslam'ın başlangıcından beri İslam mimarisinin gündeminde olmuştur. Tarihte buna örmek verilebilecek birçok camii mevcuttur. Örneğin Konya’da bulunan Eşrefoğlu Camii ekolojik malzeme kullanılarak inşa edilmiş ve 900 yıldır mevcudiyetini sürdürebilmiştir. 21. yüzyılda sanayileşmenin artması ve buna bağlı olarak pek çok çevre problemlerinin ortaya çıkması nedeniyle çevre dostu binalara olan ilgi artmıştır. Bu durum, İslam'ın ve Müslümanların hayatında her zaman temel bir kavram olan sürdürülebilirliğe yeniden odaklanmamız gerektiğini bize hatırlatmıştır. Bu konuya güzel bir perspektif sunan Cambridge Merkez Camii tüm Müslümanlar, kadınlar ve aileler için kapsayıcı bir alanı temsil etmekle beraber, modern toplumda çevre dostu, sürdürülebilir ve aynı zamanda sosyal yapıyla iç içe bir örnek teşkil etmektedir. Bu makale, 2019 yılında İngiltere'de "çevre dostu" sloganıyla ilk kez ortaya çıkan Cambridge Merkez Camii'ni örnek olay çalışması olarak kullanarak camilerin çağdaş toplumlarda İslami ve kültürel kimlikleri ifade etme açısından nasıl konumlandırıldığını araştırmaktadır. Mevcut çalışma öncelikle Cambridge Merkez Camii'nin mimari, sürdürülebilir ve sosyal yönlerini incelemeye odaklanmaktadır. Makale, caminin tasarım özelliğine değindikten sonra İngiliz Camii'nin işleyişi ve çok kültürlü yapısı açısından ne anlama geldiğini sorgulamaktadır.

Kaynakça

  • 6 lessons the Quran and hadith teach us about the environment. (2021). Retrieved November 2023, from Islam Channel: https://www.islamchannel.tv/blog-posts/6-lessons-the-quran-and-hadith-teach-us-about-the-environment
  • A British mosque for the 21st century. (n.d.). Retrieved November 2023, from Cambridge Central Mosque: https://cambridgecentralmosque.org/design/
  • A calm oasis within a grove of trees. (n.d.). Retrieved November 2023, from Cambridge Central Mosque: https://cambridgecentralmosque.org/garden/
  • Aktuglu, Y. K., Altın, M., Kiray, M. T., Karaman, Y., Secer, Ö., Bozdag, Ö., Kahraman, I. (2007). Sustainability of Constructions. Suleyman's Mosque, Istanbul. International Conference on Sustainable Construction, Materials and Practices (pp.1110-1111). Lisbon, Portugal.
  • Avcioglu, N. (2007). Identity-as-form: The mosque in the West. Cultural Analysis, 6, 91-112.
  • Bayram, A. (2013). Sunni Muslim religiosity in the UK Muslim diaspora: mosques in Leeds compared. University of Leeds.
  • Bhimji, F. (2009). Identities and agency in religious spheres: a study of British Muslim women's experience. Gender, Place and Culture, 16(4), 365-380.
  • Environment. (n.d.). Retrieved November 2023, from Cambridge Central Mosque: https://cambridgecentralmosque.org/environment/
  • Flyvbjerg, B. (2011). Case study. The Sage handbook of qualitative research, 4, 301-316.
  • Frequently Asked Questions. (n.d.). Retrieved November 2023, from Cambridge Central Mosque: https://cambridgecentralmosque.org/faq/
  • Geaves, R. (2010). Islam in Victorian Britain: The life and times of Abdullah Quilliam. Kube Publishing Ltd.
  • Gilliat-Ray, S. (2010). ‘The first registered mosque in the UK, Cardiff, 1860’: The evolution of a myth. Contemporary Islam, 4, 179-193.
  • Hegazy, O. (2014). Towards a contemporary mosque: Rethinking the Prophet-Mosque in Medina via applying socio-semiotics. International Journal of Religion & Spirituality in Society, 4(1).
  • Husain, F., O'Brien, M. (2000). Muslim communities in Europe: Reconstruction and transformation. Current Sociology, 48(4), 1-13.
  • Insoll, T. (2001). The Cambridge Mosque and Muslim Community. Proceedings of the Cambridge Antiquarian Society, XC 1tp, 127-132.
  • Koç, S., Mazlum, D. (2022). Beyşehir Eşrefoğlu Camii’nde gerçekleştirilen onarımların ICOMOS IWC 2017 prensipleri açısından değerlendirilmesi. Vakanüvis-Uluslararası Tarih Araştırmaları Dergisi, 7(2), 866-903.
  • Kuban, D. (1997) Sinan’in sanatı ve Selimiye. Türkiye Ekonomik ve Toplumsal Tarih Vakfı, İstanbul.
  • Marks Barfield submits Cambridge “eco-mosque” plans. (2011). The Architects’ Journal.
  • Matali, Z. H. (2012). Sustainability in Islam. Faith Values and Education for Sustainable Development, 35-38.
  • McLoughlin, S. (1998). The mosque-centre, community-mosque: multi-functions, funding and the reconstruction of Islam in Bradford. Scottish Journal of Religious Studies, 19, 211-228.
  • Morocco's Green Makeover For 600 Mosques. (n.d.). Retrieved November 2023, from The Eco Muslim: https://www.theecomuslim.co.uk/2017/11/moroccos-green-mosques.html
  • Omer, S. (2014). The Mosque as a community center (A Concept and Evolution). Retrieved June, 9, 2019.
  • Rasdi, M. T. H. M. (1998). The mosque as a community development centre: Programme and architectural design guidelines for contemporary Muslim societies. Penerbit UTM.
  • Shannahan, D. S. (2014). Gender, inclusivity and UK mosque experiences. Contemporary Islam, 8, 1-16.
  • Sobri, M. I. M., Ismail, S., Sabil, A., Yusof, H. Asif, N., Setiyowati, E. (2021). Systematic review of sustainable design approach for mosque. Journal of Islamic Architecture. 6(4), 369-375.
  • Villis, T., Hebing, M. (2014). Islam and Englishness: Issues of culture and identity in the debates over mosque building in Cambridge. Nationalism and Ethnic Politics, 20(4), 415-437.
  • Figure 1: https://cambridgecentralmosque.org/
  • Figure 2: https://www.pictorem.com/9564/Ceiling%20Of%20King%27s%20College%20Chapel.html
  • Figure 3: https://www.dezeen.com/2021/01/20/cambridge-central-mosque-marks-barfield-architects/
  • Figure 4: https://www.gardensillustrated.com/gardens/town-and-city/cambridge-central-mosque-garden
  • Figure 5: https://cambridgecentralmosque.org/wp-content/uploads/2020/09/ccm-newsletter-issue-n5-2019.pdf
  • Figure 6: https://cambridgecentralmosque.org/
  • Figure 7: The picture taken by Nur Efeoglu

Mosque and Society: Cambridge Central Mosque “A British Mosque for the 21st Century”

Yıl 2024, , 781 - 793, 30.07.2024
https://doi.org/10.21547/jss.1385973

Öz

Mosques are at the heart of Muslim lives, especially in non-Muslim communities—the variety of cultures and nationalities of the immigrants determines the concept of mosques in Britain. The landscape of the mosques in Britain differs in regard to the cultural, national and denominational concepts. Most of the mosques are focused on either specific nationalities or denominations. The current article explores the ways in which mosques are situated in contemporary societies in relation to expressing Islamic and cultural identities, using Cambridge Central Mosque, which debuted in Britain in 2019 with the motto "eco-friendly", as a case study. The current research focuses primarily on examining the architectural, sustainable, and social aspects of the Cambridge Central Mosque. After engaging with the design feature of the Mosque, the article questions the meaning of 'British Mosque' in its functioning and multicultural structure. Eco-friendly mosques have been on the agenda since the beginning of Islam. There are many mosques in history. For example, Esrefoglu Mosque in Konya was built using ecological materials and has survived for 900 years. In the 21st century, the increased interest in eco-friendly buildings due to the growing rate of industrialisation and the ensuing pollution of the environment has reminded us to focus on sustainability, as it has always been a core concept in Islam and Muslim lives. Offering a good perspective on this issue, The Cambridge Central Mosque represents an overarching space for all Muslims, women, and families. It is an example of environmentally friendly, sustainable, and integrated with the social structure in the modern world.

Kaynakça

  • 6 lessons the Quran and hadith teach us about the environment. (2021). Retrieved November 2023, from Islam Channel: https://www.islamchannel.tv/blog-posts/6-lessons-the-quran-and-hadith-teach-us-about-the-environment
  • A British mosque for the 21st century. (n.d.). Retrieved November 2023, from Cambridge Central Mosque: https://cambridgecentralmosque.org/design/
  • A calm oasis within a grove of trees. (n.d.). Retrieved November 2023, from Cambridge Central Mosque: https://cambridgecentralmosque.org/garden/
  • Aktuglu, Y. K., Altın, M., Kiray, M. T., Karaman, Y., Secer, Ö., Bozdag, Ö., Kahraman, I. (2007). Sustainability of Constructions. Suleyman's Mosque, Istanbul. International Conference on Sustainable Construction, Materials and Practices (pp.1110-1111). Lisbon, Portugal.
  • Avcioglu, N. (2007). Identity-as-form: The mosque in the West. Cultural Analysis, 6, 91-112.
  • Bayram, A. (2013). Sunni Muslim religiosity in the UK Muslim diaspora: mosques in Leeds compared. University of Leeds.
  • Bhimji, F. (2009). Identities and agency in religious spheres: a study of British Muslim women's experience. Gender, Place and Culture, 16(4), 365-380.
  • Environment. (n.d.). Retrieved November 2023, from Cambridge Central Mosque: https://cambridgecentralmosque.org/environment/
  • Flyvbjerg, B. (2011). Case study. The Sage handbook of qualitative research, 4, 301-316.
  • Frequently Asked Questions. (n.d.). Retrieved November 2023, from Cambridge Central Mosque: https://cambridgecentralmosque.org/faq/
  • Geaves, R. (2010). Islam in Victorian Britain: The life and times of Abdullah Quilliam. Kube Publishing Ltd.
  • Gilliat-Ray, S. (2010). ‘The first registered mosque in the UK, Cardiff, 1860’: The evolution of a myth. Contemporary Islam, 4, 179-193.
  • Hegazy, O. (2014). Towards a contemporary mosque: Rethinking the Prophet-Mosque in Medina via applying socio-semiotics. International Journal of Religion & Spirituality in Society, 4(1).
  • Husain, F., O'Brien, M. (2000). Muslim communities in Europe: Reconstruction and transformation. Current Sociology, 48(4), 1-13.
  • Insoll, T. (2001). The Cambridge Mosque and Muslim Community. Proceedings of the Cambridge Antiquarian Society, XC 1tp, 127-132.
  • Koç, S., Mazlum, D. (2022). Beyşehir Eşrefoğlu Camii’nde gerçekleştirilen onarımların ICOMOS IWC 2017 prensipleri açısından değerlendirilmesi. Vakanüvis-Uluslararası Tarih Araştırmaları Dergisi, 7(2), 866-903.
  • Kuban, D. (1997) Sinan’in sanatı ve Selimiye. Türkiye Ekonomik ve Toplumsal Tarih Vakfı, İstanbul.
  • Marks Barfield submits Cambridge “eco-mosque” plans. (2011). The Architects’ Journal.
  • Matali, Z. H. (2012). Sustainability in Islam. Faith Values and Education for Sustainable Development, 35-38.
  • McLoughlin, S. (1998). The mosque-centre, community-mosque: multi-functions, funding and the reconstruction of Islam in Bradford. Scottish Journal of Religious Studies, 19, 211-228.
  • Morocco's Green Makeover For 600 Mosques. (n.d.). Retrieved November 2023, from The Eco Muslim: https://www.theecomuslim.co.uk/2017/11/moroccos-green-mosques.html
  • Omer, S. (2014). The Mosque as a community center (A Concept and Evolution). Retrieved June, 9, 2019.
  • Rasdi, M. T. H. M. (1998). The mosque as a community development centre: Programme and architectural design guidelines for contemporary Muslim societies. Penerbit UTM.
  • Shannahan, D. S. (2014). Gender, inclusivity and UK mosque experiences. Contemporary Islam, 8, 1-16.
  • Sobri, M. I. M., Ismail, S., Sabil, A., Yusof, H. Asif, N., Setiyowati, E. (2021). Systematic review of sustainable design approach for mosque. Journal of Islamic Architecture. 6(4), 369-375.
  • Villis, T., Hebing, M. (2014). Islam and Englishness: Issues of culture and identity in the debates over mosque building in Cambridge. Nationalism and Ethnic Politics, 20(4), 415-437.
  • Figure 1: https://cambridgecentralmosque.org/
  • Figure 2: https://www.pictorem.com/9564/Ceiling%20Of%20King%27s%20College%20Chapel.html
  • Figure 3: https://www.dezeen.com/2021/01/20/cambridge-central-mosque-marks-barfield-architects/
  • Figure 4: https://www.gardensillustrated.com/gardens/town-and-city/cambridge-central-mosque-garden
  • Figure 5: https://cambridgecentralmosque.org/wp-content/uploads/2020/09/ccm-newsletter-issue-n5-2019.pdf
  • Figure 6: https://cambridgecentralmosque.org/
  • Figure 7: The picture taken by Nur Efeoglu
Toplam 33 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Dini Gelenek Çalışmaları (Doğu, Yahudi, Hristiyan ve İslami Gelenekler Hariç)
Bölüm İlahiyat
Yazarlar

Merve Cetinkaya 0000-0002-6737-0781

Nur Efeoglu 0000-0002-5392-0172

Yayımlanma Tarihi 30 Temmuz 2024
Gönderilme Tarihi 4 Kasım 2023
Kabul Tarihi 3 Mayıs 2024
Yayımlandığı Sayı Yıl 2024

Kaynak Göster

APA Cetinkaya, M., & Efeoglu, N. (2024). Mosque and Society: Cambridge Central Mosque “A British Mosque for the 21st Century”. Gaziantep Üniversitesi Sosyal Bilimler Dergisi, 23(3), 781-793. https://doi.org/10.21547/jss.1385973