Araştırma Makalesi

“Novum Organum” Versus “Organon”

Sayı: 16 15 Nisan 2011
  • Cemal Güzel
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“Novum Organum” Versus “Organon”

Öz

There are two methods that humans use when they reason and produce knowledge about things, namely, deduction and induction. Whereas the former makes something unknown be known by proceeding from general knowledge, the latter proceeds to new general knowledge from some particular things that are already known. Deduction, having this property, is argued to be a “solid” reasoning or inference. Induction, on the other hand, is believed not to be a “solid” form of inference because it tries to reach a prediction on the basis of some observations, but that prediction can easily be refuted by something that is not observed by itself. The basis of the critique directed to deduction is that the quality that explains the “solidness” of the former is that what is to be explained is already contained within the proposition that the inference rests on. In other words, deduction does not provide us with new knowledge. Induction on the other hand produces new knowledge through the general proposition that it expresses as a conclusion. Depending on which argument is adopted, the only legitimate method of science is asserted to be either induction or deduction. Nevertheless, in order for human beings to think, they must use both methods. There is no quality that makes one better over the other. Moreover, when the varieties of the being on which induction reasons is taken into account, it can be seen that induction about some objects is just as solid as the deduction itself.

Anahtar Kelimeler

Kaynakça

  1. Aristoteles, 1996, Kategoriler, Çev. Saffet Babür, İmge Kitabevi, Ankara.
  2. Aristoteles, 1996, Yorum Üzerine, Çev. Saffet Babür, İmge Kitabevi, Ankara.
  3. Aristoteles, 1998, Birinci Çözümlemeler, Çev. Ali Houshiary, Dost Kitabevi, Ankara.
  4. Aristoteles, 2007, Nikomakhos’a Etik, Çev. Saffet Babür, BilgeSu Yayıncılık, Ankara.
  5. Bacon, Francis, Advancement of Learning, Novum Organum, New Atlantis, Chicago: Encyclopaedia Britannica Inc., 1952.
  6. Barnes, Jonathan (yayımlayan), 1985, The Complete Works of Aristotle, 1. Cilt, Princeton University Press, New Jersey.
  7. Güzel, Cemal, 2001 Aralık, “’Batı’ ile ‘Doğu’nun Tümdengelimli Uslamlamaları: Aristoteles’in Syllogismi ile Hintlilerin Nyaya-Vaisesiası Üzerine”, Hacettepe Üniversitesi Edebiyat Fakültesi Dergisi, cilt 18, sayı 2.

Ayrıntılar

Birincil Dil

Türkçe

Konular

-

Bölüm

Araştırma Makalesi

Yazarlar

Cemal Güzel Bu kişi benim
HACETTEPE UNIV
Türkiye

Yayımlanma Tarihi

15 Nisan 2011

Gönderilme Tarihi

1 Şubat 2017

Kabul Tarihi

-

Yayımlandığı Sayı

Yıl 2011 Sayı: 16

Kaynak Göster

APA
Güzel, C. (2011). “Novum Organum” Versus “Organon”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, 16, 25-35. https://izlik.org/JA97BE63BR
AMA
1.Güzel C. “Novum Organum” Versus “Organon”. Kaygı. 2011;(16):25-35. https://izlik.org/JA97BE63BR
Chicago
Güzel, Cemal. 2011. ““Novum Organum” Versus ‘Organon’”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, sy 16: 25-35. https://izlik.org/JA97BE63BR.
EndNote
Güzel C (01 Nisan 2011) “Novum Organum” Versus “Organon”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 16 25–35.
IEEE
[1]C. Güzel, ““Novum Organum” Versus ‘Organon’”, Kaygı, sy 16, ss. 25–35, Nis. 2011, [çevrimiçi]. Erişim adresi: https://izlik.org/JA97BE63BR
ISNAD
Güzel, Cemal. ““Novum Organum” Versus ‘Organon’”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi. 16 (01 Nisan 2011): 25-35. https://izlik.org/JA97BE63BR.
JAMA
1.Güzel C. “Novum Organum” Versus “Organon”. Kaygı. 2011;:25–35.
MLA
Güzel, Cemal. ““Novum Organum” Versus ‘Organon’”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, sy 16, Nisan 2011, ss. 25-35, https://izlik.org/JA97BE63BR.
Vancouver
1.Cemal Güzel. “Novum Organum” Versus “Organon”. Kaygı [Internet]. 01 Nisan 2011;(16):25-3. Erişim adresi: https://izlik.org/JA97BE63BR

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