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FROM NONVIOLENCE TO ACTIVISM: THE MAN WHO WALKED TO FREEDOM NELSON MANDELA

Yıl 2025, Cilt: 27 Sayı: 50, 1633 - 1647, 25.12.2025
https://doi.org/10.18493/kmusekad.1632613

Öz

Nelson Mandela is a prominent freedom fighter known for his struggle against the apartheid regime in South Africa. In his youth, Mandela began his fight against racism through non-violent methods and played an active role in advocating for the rights of his people. However, the repressive and violent policies of the apartheid regime led Mandela to change his strategy. Over time, Mandela came to believe that non-violent resistance was insufficient, and he turned to more radical methods, including armed struggle, against the regime. This study examines Mandela’s transition from non-violence to violent resistance and analyzes the factors that influenced this change. Mandela’s personal experiences, the political and social conditions he faced, and the factors shaping his strategic choices are discussed. In this context, the study evaluates both individual and structural factors to understand the transformation in Mandela’s struggle.

Kaynakça

  • Alparslan, G. (2020). Nelson Mandela (Çev.). Mavi Çatı Yayınları.
  • Anc Arşivleri. (1961). Umkhonto We Sizwe Manifestosu.
  • Arslan, H. K., & Turhan, Y. (2016). Reconciliation-oriented leadership: Nelson Mandela and South Africa. All Azimuth: A Journal of Foreign Policy and Peace, 5(2), 29–46.
  • Atik, F. (2022). Nelson Mandela: Seçimleriniz Korkularınızı Değil Umutlarınızı Yansıtsın. Destek Yayınları.
  • Bogues, A. B. (2014). Mandela. Johns Hopkins University Press.
  • Büyüktavşan, H. Z. (2021). Güney Afrika’da Irkçı Apartheid Rejimi 1948–1994. Africania: İnönü Üniversitesi Uluslararası Afrika Araştırmaları Dergisi, 26–41.
  • Deriada, J. (2014). Admiration of Nelson Mandela, or the Laws of Reflection. Law & Literature, 26(1), 9–30.
  • Dubow, S. (2014). Apartheid: 1948–1994. Oxford University Press.
  • Dubow, S. (2015). Were There Political Alternatives in the Wake of the Sharpeville-Langa Violence in South Africa, 1960. The Journal of African History, 56(1), 119–142.
  • Dyck, A. (2004). A Commentary on Cicero, De Legibus. University of Michigan Press.
  • Eze, C. (2012). Nelson Mandela and the Politics of Empathy: Reflections on the Moral Conditions for Conflict Resolutions in Africa. African Conflict and Peacebuilding Review, 2(1), 122–135.
  • Geisler, G. (2000). Parliament is Another Terrain of Struggle: Women, Men and Politics in South Africa. The Journal of Modern African Studies, 38(4), 605–630.
  • Gibson, N. (2003). Fanon: The Postcolonial Imagination. Polity Press.
  • Giliomee, H. (2003). The Afrikaners: Biography of a People. University of Virginia Press.
  • Gümüş, İ. (2020). Apartheid döneminde Güney Afrika ve Uluslararası Çalışma Örgütü ilişkileri. Uluslararası Afro-Avrasya Araştırmaları Dergisi, 5, 25–36.
  • Higgs, C. (2011). Silence, Disobedience, and African Catholic Sisters in Apartheid South Africa. African Studies Review, 54(2), 1–22.
  • Higgs, C., & Evans, J. N. (2008). Embracing Activism in Apartheid South Africa: The Sisters of Mercy in Bophuthatswana, 1974–94. The Catholic Historical Review, 94(3), 500–521.
  • Johnansen, J. (2007). Şiddetsizlik: Şiddetin Yokluğundan Daha Fazlası (B. Tezcaner, Çev.). Şiddetsizlik Merkezi, 1–35.
  • Lafond, E. (2016). Prier 15 jours avec Nelson Mandela. Nouvelle Cité.
  • Landsberg, C. (2004). The Quiet Diplomacy of Liberation. Jacana Media.
  • Lodge, T. (2007). Mandela: A Critical Life. Oxford University Press.
  • Mandela, N. (1964). Rivonia Savunması.
  • Mandela, N. (2013). Long Walk to Freedom. Little, Brown.
  • Mandela, N. (2020). Aforizmalar. Zeplin Yayınları.
  • Mangcu, X. (2013). Retracing Nelson Mandela Through the Lineage of Black political thought. Transition, 112, 101–116.
  • Manojlovic, B. (2014). Responsibility and Peace Activism. International Journal of Conflict Engagement and Resolution, 2(2), 115–132.
  • Mathews, K. (2014). Mandela’s legacy: Some reflections. India International Centre Quarterly, 41(1), 38–51.
  • Meer, F. (1990). Higher than Hope: The Authorized Biography of Nelson Mandela. Hamish Hamilton.
  • Meredith, M. (1997). Nelson Mandela: A Biography. Simon & Schuster.
  • Mphahlele, E. (1967). Albert Luthuli: The end of nonviolence. Africa Today, 14(4), 1–3.
  • Ndlovu-Gatsheni, S. J. (2016). Nelson Mandela and the Politics of life. In E. Obadare & W. Adebanwi (Eds.), Governance and the Crisis of Rule in Contemporary Africa: Leadership in Transformation. Palgrave Macmillan.
  • O’Connor, J. (2015). “Racism Anywhere Threatens Freedom Everywhere”: The legacy of Martin Luther King, Jr. in Black America’s Anti-Apartheid Activism. Australasian Journal of American Studies, 37, 44–58.
  • Oppenheim, C. (2012). Nelson Mandela and the Power of Ubuntu. Religion and Development, 369–388.
  • Pinnock, D. (2014). Building an Alternative Consensus for Political Action: Ruth First as Journalist And Activist. Review of African Political Economy, 41(139), 97–104.
  • Quigley, B. (2018). Lawyers and Civil Disobedience. GPSolo, 35(3), 12–17.
  • Rotberg, R. M. (2014). The Need for Strengthened political leadership. The Annals of the American Academy of Political and Social Science, 652, 238–256.
  • Sampson, A. (1999). Mandela: The Authorised Biography. HarperCollins.
  • Seidman, G. W. (2000). Blurred lines: Nonviolence in South Africa. PS: Political Science & Politics, 33(2), 161–167.
  • Sharp, G. (1973). The Politics of Nonviolent Action. Porter Sargent.
  • Sitze, A. (2018). The Opposite of Apartheid: Further Notes on Mandela and the Law. Discourse, 40(2), 143–164.
  • Solani, N. (2000). The Saint of the Struggle: Deconstructing the Mandela Myth. Kronos, 26, 42–55.
  • Solak, Y. (2017). David Henry Thoreau ve Mahatma Gandhi’nin Görüşleri Çerçevesinde Sivil İtaatsizlik (Yüksek lisans tezi). Muğla Sıtkı Koçman Üniversitesi Sosyal Bilimler Enstitüsü.
  • Sommer, H. (1996). From Apartheid to Democracy: Patterns of Violent and Nonviolent Direct Action in South Africa, 1984–1994. Africa Today, 43(1), 53–76.
  • Smith, D. (2017). Mandela Gibi Düşünmek. Pegasus Yayınları.
  • Tadjo, V. (2021). Apartheid’e Hayır: Nelson Mandela. Alfa Yayınları.
  • The O’Malley Archives. (n.d.). Pan Africanist Congress (PAC). https://omalley.nelsonmandela.org/index.php/site/q/03lv02424/04lv02730/05lv03188/06lv03214.htm (Erişim: 03.02.2025).
  • Thompson, L. (2001). A History of South Africa. Yale University Press.
  • Tutu, D. (2000). No Future Without Forgiveness. Doubleday.
  • Woehrle, L. M. (2019). Advancing Nonviolence and Social Transformation. International Journal on World Peace, 36(1), 91–94.
  • Yadav, A. K. (2007). Nelson Mandela and the Process of Reconciliation in South Africa. India Quarterly, 63(4), 49–84.
  • Yılmaz, D. (2021). Irkçılıkla Mücadelenin Sembolü Nelson Mandela. Halk Kitabevi.
  • Zagacki, K. (2003). Rhetoric, Dialogue, and Performance in Nelson Mandela’s “Televised Address on the Assassination of Chris Hani.” Rhetoric & Public Affairs, 6(4), 709–735.
  • Zartman, I. W. (1991). Negotiation and the South African Conflict. SAIS Review, 11(1), 113–132.
  • Zeleza, P. T. (2014). Africa’s Struggles for Decolonization: From Achebe to Mandela. Research in African Literatures, 45(4), 121–139.
  • Zunes, S. (1999). The Role of Non-Violent Action in the Downfall of Apartheid. The Journal of Modern African Studies, 37, 137–169.

ŞİDDETSİZLİKTEN AKTİVİZME ÖZGÜRLÜĞE YÜRÜYEN ADAM: NELSON MANDELA

Yıl 2025, Cilt: 27 Sayı: 50, 1633 - 1647, 25.12.2025
https://doi.org/10.18493/kmusekad.1632613

Öz

Nelson Mandela, Güney Afrika’daki Apartheid rejimine karşı verdiği mücadeleyle tanınan önemli bir özgürlük savaşçısıdır. Mandela, gençlik yıllarında ırkçılık karşıtı mücadelesine şiddetsiz yöntemlerle başlamış ve halkının hak arayışında etkin bir rol oynamıştır. Ancak, Apartheid rejiminin baskıcı ve şiddet içeren politikaları, Mandela’nın stratejisini değiştirmesine neden olmuştur. Zamanla, şiddetsiz direnişin yetersiz kaldığına inanan Mandela, rejime karşı silahlı mücadeleyi de içeren daha radikal yöntemlere yönelmiştir. Bu çalışma, Mandela’nın şiddetsizlikten şiddet içeren direnişe geçiş sürecini incelemekte ve bu değişimi etkileyen faktörleri analiz etmektedir. Mandela’nın kişisel deneyimleri, içinde bulunduğu siyasi ve toplumsal koşullar ve onun stratejik tercihlerini şekillendiren unsurlar olarak ele alınmaktadır. Bu bağlamda, çalışma, Mandela’nın mücadelesindeki dönüşümü anlamak için hem bireysel hem de yapısal faktörleri değerlendirmektedir.

Kaynakça

  • Alparslan, G. (2020). Nelson Mandela (Çev.). Mavi Çatı Yayınları.
  • Anc Arşivleri. (1961). Umkhonto We Sizwe Manifestosu.
  • Arslan, H. K., & Turhan, Y. (2016). Reconciliation-oriented leadership: Nelson Mandela and South Africa. All Azimuth: A Journal of Foreign Policy and Peace, 5(2), 29–46.
  • Atik, F. (2022). Nelson Mandela: Seçimleriniz Korkularınızı Değil Umutlarınızı Yansıtsın. Destek Yayınları.
  • Bogues, A. B. (2014). Mandela. Johns Hopkins University Press.
  • Büyüktavşan, H. Z. (2021). Güney Afrika’da Irkçı Apartheid Rejimi 1948–1994. Africania: İnönü Üniversitesi Uluslararası Afrika Araştırmaları Dergisi, 26–41.
  • Deriada, J. (2014). Admiration of Nelson Mandela, or the Laws of Reflection. Law & Literature, 26(1), 9–30.
  • Dubow, S. (2014). Apartheid: 1948–1994. Oxford University Press.
  • Dubow, S. (2015). Were There Political Alternatives in the Wake of the Sharpeville-Langa Violence in South Africa, 1960. The Journal of African History, 56(1), 119–142.
  • Dyck, A. (2004). A Commentary on Cicero, De Legibus. University of Michigan Press.
  • Eze, C. (2012). Nelson Mandela and the Politics of Empathy: Reflections on the Moral Conditions for Conflict Resolutions in Africa. African Conflict and Peacebuilding Review, 2(1), 122–135.
  • Geisler, G. (2000). Parliament is Another Terrain of Struggle: Women, Men and Politics in South Africa. The Journal of Modern African Studies, 38(4), 605–630.
  • Gibson, N. (2003). Fanon: The Postcolonial Imagination. Polity Press.
  • Giliomee, H. (2003). The Afrikaners: Biography of a People. University of Virginia Press.
  • Gümüş, İ. (2020). Apartheid döneminde Güney Afrika ve Uluslararası Çalışma Örgütü ilişkileri. Uluslararası Afro-Avrasya Araştırmaları Dergisi, 5, 25–36.
  • Higgs, C. (2011). Silence, Disobedience, and African Catholic Sisters in Apartheid South Africa. African Studies Review, 54(2), 1–22.
  • Higgs, C., & Evans, J. N. (2008). Embracing Activism in Apartheid South Africa: The Sisters of Mercy in Bophuthatswana, 1974–94. The Catholic Historical Review, 94(3), 500–521.
  • Johnansen, J. (2007). Şiddetsizlik: Şiddetin Yokluğundan Daha Fazlası (B. Tezcaner, Çev.). Şiddetsizlik Merkezi, 1–35.
  • Lafond, E. (2016). Prier 15 jours avec Nelson Mandela. Nouvelle Cité.
  • Landsberg, C. (2004). The Quiet Diplomacy of Liberation. Jacana Media.
  • Lodge, T. (2007). Mandela: A Critical Life. Oxford University Press.
  • Mandela, N. (1964). Rivonia Savunması.
  • Mandela, N. (2013). Long Walk to Freedom. Little, Brown.
  • Mandela, N. (2020). Aforizmalar. Zeplin Yayınları.
  • Mangcu, X. (2013). Retracing Nelson Mandela Through the Lineage of Black political thought. Transition, 112, 101–116.
  • Manojlovic, B. (2014). Responsibility and Peace Activism. International Journal of Conflict Engagement and Resolution, 2(2), 115–132.
  • Mathews, K. (2014). Mandela’s legacy: Some reflections. India International Centre Quarterly, 41(1), 38–51.
  • Meer, F. (1990). Higher than Hope: The Authorized Biography of Nelson Mandela. Hamish Hamilton.
  • Meredith, M. (1997). Nelson Mandela: A Biography. Simon & Schuster.
  • Mphahlele, E. (1967). Albert Luthuli: The end of nonviolence. Africa Today, 14(4), 1–3.
  • Ndlovu-Gatsheni, S. J. (2016). Nelson Mandela and the Politics of life. In E. Obadare & W. Adebanwi (Eds.), Governance and the Crisis of Rule in Contemporary Africa: Leadership in Transformation. Palgrave Macmillan.
  • O’Connor, J. (2015). “Racism Anywhere Threatens Freedom Everywhere”: The legacy of Martin Luther King, Jr. in Black America’s Anti-Apartheid Activism. Australasian Journal of American Studies, 37, 44–58.
  • Oppenheim, C. (2012). Nelson Mandela and the Power of Ubuntu. Religion and Development, 369–388.
  • Pinnock, D. (2014). Building an Alternative Consensus for Political Action: Ruth First as Journalist And Activist. Review of African Political Economy, 41(139), 97–104.
  • Quigley, B. (2018). Lawyers and Civil Disobedience. GPSolo, 35(3), 12–17.
  • Rotberg, R. M. (2014). The Need for Strengthened political leadership. The Annals of the American Academy of Political and Social Science, 652, 238–256.
  • Sampson, A. (1999). Mandela: The Authorised Biography. HarperCollins.
  • Seidman, G. W. (2000). Blurred lines: Nonviolence in South Africa. PS: Political Science & Politics, 33(2), 161–167.
  • Sharp, G. (1973). The Politics of Nonviolent Action. Porter Sargent.
  • Sitze, A. (2018). The Opposite of Apartheid: Further Notes on Mandela and the Law. Discourse, 40(2), 143–164.
  • Solani, N. (2000). The Saint of the Struggle: Deconstructing the Mandela Myth. Kronos, 26, 42–55.
  • Solak, Y. (2017). David Henry Thoreau ve Mahatma Gandhi’nin Görüşleri Çerçevesinde Sivil İtaatsizlik (Yüksek lisans tezi). Muğla Sıtkı Koçman Üniversitesi Sosyal Bilimler Enstitüsü.
  • Sommer, H. (1996). From Apartheid to Democracy: Patterns of Violent and Nonviolent Direct Action in South Africa, 1984–1994. Africa Today, 43(1), 53–76.
  • Smith, D. (2017). Mandela Gibi Düşünmek. Pegasus Yayınları.
  • Tadjo, V. (2021). Apartheid’e Hayır: Nelson Mandela. Alfa Yayınları.
  • The O’Malley Archives. (n.d.). Pan Africanist Congress (PAC). https://omalley.nelsonmandela.org/index.php/site/q/03lv02424/04lv02730/05lv03188/06lv03214.htm (Erişim: 03.02.2025).
  • Thompson, L. (2001). A History of South Africa. Yale University Press.
  • Tutu, D. (2000). No Future Without Forgiveness. Doubleday.
  • Woehrle, L. M. (2019). Advancing Nonviolence and Social Transformation. International Journal on World Peace, 36(1), 91–94.
  • Yadav, A. K. (2007). Nelson Mandela and the Process of Reconciliation in South Africa. India Quarterly, 63(4), 49–84.
  • Yılmaz, D. (2021). Irkçılıkla Mücadelenin Sembolü Nelson Mandela. Halk Kitabevi.
  • Zagacki, K. (2003). Rhetoric, Dialogue, and Performance in Nelson Mandela’s “Televised Address on the Assassination of Chris Hani.” Rhetoric & Public Affairs, 6(4), 709–735.
  • Zartman, I. W. (1991). Negotiation and the South African Conflict. SAIS Review, 11(1), 113–132.
  • Zeleza, P. T. (2014). Africa’s Struggles for Decolonization: From Achebe to Mandela. Research in African Literatures, 45(4), 121–139.
  • Zunes, S. (1999). The Role of Non-Violent Action in the Downfall of Apartheid. The Journal of Modern African Studies, 37, 137–169.
Toplam 55 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Afrika Çalışmaları
Bölüm Araştırma Makalesi
Yazarlar

Yeter Solak

Gönderilme Tarihi 3 Şubat 2025
Kabul Tarihi 16 Haziran 2025
Yayımlanma Tarihi 25 Aralık 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 27 Sayı: 50

Kaynak Göster

APA Solak, Y. (2025). ŞİDDETSİZLİKTEN AKTİVİZME ÖZGÜRLÜĞE YÜRÜYEN ADAM: NELSON MANDELA. Karamanoğlu Mehmetbey Üniversitesi Sosyal Ve Ekonomik Araştırmalar Dergisi, 27(50), 1633-1647. https://doi.org/10.18493/kmusekad.1632613

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