İslam Düşüncesinde ‘Öteki’ni Anlama: Bîrûnî Örneği

Cilt: 10 Sayı: 3 17 Aralık 2014
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Understanding ‘Others’ in Islamic Thought: The Example of Al-Biruni

Öz

There have been scholars within the Islamic tradition who showed gen-uine interest in studying and understanding other religious traditions on their own terms. Arguably, one of the best representatives of these scholars was al-Biruni (973-1048 CE) whose accomplishments in other disciplines, notably in natural sciences, overshadowed his crucial contribution to the study of religion This paper is an attempt to contribute to the current de-bate in the study of religion by analyzing the method al-Birûnî employed in his treatment of the religious traditions of India. In pursuing the subject, the paper aims to elucidate the phenomenological, dialogical and compar-ative aspects of al- Al-Biruni's thought in light of contemporary scholarship.

Anahtar Kelimeler

Kaynakça

  1. Aasi, G. H. (1999) Muslim Understanding of Other Religions (Islamabad: Inter- national Institute of Islamic Thought and Islamic Research Insti- tute).
  2. Bîrûnî. Abû al-Rayhan Muhammad ibn Ahmad al- (1910) Al-Beruni’s India: an Account of the Religion, Philosophy, Literature, Geography, Chrono- logy, Astronomy, Customs, laws and Astrology of India, trans. E. Sachau (London: Kegan Paul, Trench, Trubner & Co.).
  3. Bîrûnî, Abû al-Rayhan Muhammad ibn Ahmad al- (1958) Tahqîq mâ li-al- hind min maqûla maqbûla fî al-‘aql aw mardhûla, (Ed.) E. Sachau (Hay- derabad: Da'irat'ul-Ma'arif’il Osmania (Osmania Oriental Publicati- ons Bureau), Osmania University).
  4. Dimirdâsh A. s. (1980) AI-Birûnî Abu Rayhan Muhammad Ibn Ahmad (Cairo: Dar al-Ma‘arif).
  5. Eliade, M. (1959) Sacred and the Profane: the Nature of Religion, trans. w. R. Trask (New York: Harcourt, Brace and World,).
  6. Embree, A. T. (1975) Foreign interpreters of India: the case of al-Birûnî, in: P. J. Chelkowski (Ed.) The Scholar and the Saint (New York: New York University Press'), s. 1-16.
  7. Fakhry, M. (1979) Al-Bîrûnî and Greek philosophy: an essay in philosophi- cal erudition, in: H. M. Said (Ed.) Al-Birûnî Commemorative Volume: Proceedings of the International Congress Held in Pakistan, November 26-December 72, 1973 (Karachi: Hamdard Academy), s. 344-350.
  8. Flood, G. (1999) Beyond Phenomenology: Rethinking the Study of Religion (Lon- don & New York: Cassell).

Ayrıntılar

Birincil Dil

Türkçe

Konular

-

Bölüm

-

Yayımlanma Tarihi

17 Aralık 2014

Gönderilme Tarihi

6 Ocak 2015

Kabul Tarihi

-

Yayımlandığı Sayı

Yıl 2013 Cilt: 10 Sayı: 3

Kaynak Göster

APA
Ataman, K. (2014). İslam Düşüncesinde ‘Öteki’ni Anlama: Bîrûnî Örneği. Milel ve Nihal, 10(3), 201-223. https://izlik.org/JA45LZ56LS
AMA
1.Ataman K. İslam Düşüncesinde ‘Öteki’ni Anlama: Bîrûnî Örneği. Milel ve Nihal. 2014;10(3):201-223. https://izlik.org/JA45LZ56LS
Chicago
Ataman, Kemal. 2014. “İslam Düşüncesinde ‘Öteki’ni Anlama: Bîrûnî Örneği”. Milel ve Nihal 10 (3): 201-23. https://izlik.org/JA45LZ56LS.
EndNote
Ataman K (01 Aralık 2014) İslam Düşüncesinde ‘Öteki’ni Anlama: Bîrûnî Örneği. Milel ve Nihal 10 3 201–223.
IEEE
[1]K. Ataman, “İslam Düşüncesinde ‘Öteki’ni Anlama: Bîrûnî Örneği”, Milel ve Nihal, c. 10, sy 3, ss. 201–223, Ara. 2014, [çevrimiçi]. Erişim adresi: https://izlik.org/JA45LZ56LS
ISNAD
Ataman, Kemal. “İslam Düşüncesinde ‘Öteki’ni Anlama: Bîrûnî Örneği”. Milel ve Nihal 10/3 (01 Aralık 2014): 201-223. https://izlik.org/JA45LZ56LS.
JAMA
1.Ataman K. İslam Düşüncesinde ‘Öteki’ni Anlama: Bîrûnî Örneği. Milel ve Nihal. 2014;10:201–223.
MLA
Ataman, Kemal. “İslam Düşüncesinde ‘Öteki’ni Anlama: Bîrûnî Örneği”. Milel ve Nihal, c. 10, sy 3, Aralık 2014, ss. 201-23, https://izlik.org/JA45LZ56LS.
Vancouver
1.Kemal Ataman. İslam Düşüncesinde ‘Öteki’ni Anlama: Bîrûnî Örneği. Milel ve Nihal [Internet]. 01 Aralık 2014;10(3):201-23. Erişim adresi: https://izlik.org/JA45LZ56LS