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A New Look at the Archeology of the Sacred in the Transition from the Pre-Modern Cosmos into the Post/Modern Village

Yıl 2007, Cilt: 4 Sayı: 1, 77 - 126, 01.01.2007

Öz

This article aims at the archeology (the level of what made [an event, situation, or phenomenon] possible and a position avoiding to connect change to causal processes) of sacred in the processes of transitions from the pre-Modern cosmos where the sacred was and became meaningful through its meaning and connection into the Post/modern village, in which the sacred has been disjointed from its contexts and reconstructed in a highly weird manner. And depending on these features, the thesis of the article is that sacred is a search for meaning and telos in being and existence in every era. This is because life without sacred is devoid of its splendor; thence, the continuity of life is meaningless as well. With sacred, individual and societies somehow compensate on their part the wish and will to be eternal and join into the life of consoling world of collective therapy through sacred. On the other hand, with respect to the search and construction of the sacred vary according to the societal stratification of the masses and those who uphold power. Hence, it seems appropriate to analyze the demand and manifestation of the sacred as follows: (a) sacred and the search for the sacred pertaining to the needs, emotions, and wants of the grassroots; (b) sacred and the construction of the sacred based on the fantasies and whims of those who uphold power or historical context shaped in accord with power-centric hierarchy with reliance upon the needs and emotions of the masses. This article tries to shed light firstly on both the conception of sacred in polytheist milieux in the pre-Modern world and the viewpoint of the sacred within the Abrahamic tradition in general, and Islam in particular; secondly on how the sacred is disjointed from the domain of metaphysics and is formatted within secular molds in the processes of Modernity and how in the Post/modern era the sacred is molded through the paradox of secular-but-sacred mechanism and then marketed  in the Post/modern mart. The Modern processes that had sent the sacred into exile firstly reconstructed its own sacredness, and then through Post/modern blurriness it turned the sacred into secular-but-sacred freakiness. Succinctly, in the processes of Modernity, the sacred things, sacralizations and sacralized things are profanized in accord with the partitioned ontology in Modern times; whereas in the Post/modern situation and historical mode, the sacred is returning to the home in the forms of secular-but-sacred nature. Nevertheless, archaically-rooted neo-pagan reflexes, it would seem, ever postpone or suspend the natural and normal manifestation and construction of the sacred and this historical state seems to be the destiny of the 21st century.

Kaynakça

  • Ahmad, Akbar S.-Hastings Donnan, Islam, Globalization and Postmodernity (London & New York: Routledge, 1994).
  • ________Jinnah, Pakistan and Islamic Identity: The Search for Saladin (London & New York: Routledge, 1977; reprinted 2000).
  • Angus, S. The Religious Quests of the Graeco-Roman World: A Study in the Historical Background of Early Christianity (New York: Biblo and Tannen, 1967).
  • Arkoun, Mohammed. İslâm Üzerine Düşünceler, (İstanbul: Metis Yayınları, 1999).
  • Avis, Paul. God and the Creative Imagination: Metaphor, Symbol, and Myth in Religion and Theology (London and New York: Routledge, 1999).
  • Brown, F.-S.Driver- C.Briggs. Hebrew and English Lexicon, ( USA: Hendrickson Publishers, 1999).
  • Carl Gustav Jung, “Late Thoughts,” in Carl Gustav Jung: Selected Writings (New York: Book-of-the-Month Club, Inc., 1997), 542-553.
  • ________ “Modern Man in Search of a Soul,” The World Treasury of Modern Religious Thought, ed. by Jaroslav Pelikan, foreword by C.
  • Fadiman (Boston-Toronto-London: Little, Brown and Company, 1990).
  • Dawson, Miles Menander.The Ethical Religion of Zoroaster (New York: Macmillan, 1931).
  • Deferrari, Roy J. Hugh Saint Victor, On the Sacraments of the Christian Faith: (De Sacramentis) (Cambridge, Massachusetts: The Mediaeval Academy of America, 1951).
  • Dillistone, F. W. Christianity and Symbolism (Philadelphia: The Westminster Press, 1955).
  • Ebû Abdillah Ahmed b. Hanbel: el-Müsned (Müsnedü Ahmed), İstanbul 1401/1981
  • Ebû Abdillah Muhammed b. İsmâil el-Buhârî: el-Câmiuʹs-Sahîh (Sahîhu Buhârî), İstanbul 1401/1981,
  • Ebû Abdillah Muhammed b. Yezîd b. Mâce el-Kazvînî: es-Sünen (Sünenü İbn Mâce), İstanbul 1401/1982
  • Ebû Dâvûd, Süleyman b. el-Eşʹâs b. İshâk el-Ezdî (ö:275/889): es-Sünen (Sünenü Ebî Dâvûd), İstanbul 1401/1981.
  • Ebuʹl-Alʹa Mevdudî, Tefhimuʹl Kurʹan / Kurʹanʹın Anlam ve Tefsiri (İstanbul: İnsan Yayınları), CD-ROM.
  • Ebûʹl-Hüseyin Müslim b. el-Haccâc el-Kuşeyrî en-Nîsâbûrî: el-CâmiuʹsSahîh (Sahîhu Müslim), İstanbul 1401/1981
  • el-Beyhâkî, Ebû Bekr Ahmed b. el-Hüseyin (ö:458/1066): DelâilüʹnNübüvve, Beyrût 1405/1985.
  • Eliade, Mircea.The Myth of the Eternal Return trans. by Willard R. Trask (New York: Pantheon Boks; 1954; Fransızca orijinali: Le Mythe de lʹéternel retour: archétypes et répétition [Paris: Librairie Gallimard, NRF,1949]).
  • ________Symbolism, the Sacred and the Arts (New York: Crossroad Publishing, 1985)
  • Emboden, W.A. ʺThe Mushroom and the Water Lily: Literary and Pictorial Evidence for Nymphaea as a Ritual Psychotogen in Mesoamericaʺ in Journal of Ethnopharmacology, Vol 5 (No. 2; 1982).
  • _______ʺTranscultural Use of Narcotic Water Lilies in Ancient Egyptian And Maya Drug Ritualʺ in Journal of Ethnopharmacology, Vol 3 (No. 1; 1981).
  • Erbaş, Ali. Hıristiyan Ayinleri (Sakramentler) (İstanbul: Nun Yayıncılık, 1998).
  • Erndl, Kathleen M. The Hindu Goddess of Northwest India in Myth, Ritual, and Symbol (New York: Oxford University Press, 1993).
  • Esed, Muhammed Kurʹan Mesajı / Meal-Tefsir, (İstanbul: İşaret Yay. 1996). Fisher, George P. The Beginnings of Christianity (New York: Scribner, Armstrong & Co., 1877).
  • Fosdick, Harry Emerson. Christianity and Progress (New York-Chicago: Fleming H. Revell Company, 1922).
  • Geffen, Rela M. (editör),Celebration & Renewal: Rites of Passage in Judaism (Philadelphia: Jewish Publication Society, 1993).
  • Gilbert, Alan -Josef Gugler. Cities, Poverty and Development (Oxford-New York-Toronto: Oxford University Press, 1992).
  • Hamilton, Alastair. The Apocryphal Apocalypse: The Reception of the Second Book of Esdras (4 Ezra) from the Renaissance to the Enlightenment (Oxford: Clarendon Press, 1999).
  • Hughes, Philip. A History of the Church, vol. 1. (London: Sheed & Ward, 1948; revised edition).
  • İbn Mâce, Ebû Abdillah Muhammed b. Yezid el-Kazvînî (ö: 273/887): esSünen (Sünenü İbn Mâce), İstanbul 1401/1981.
  • Jastrow, Morris Jr., ʺThe Religion of Babylonia and Assyriaʺ in Religions of the Past and Present, edited by James A. Montgomery (Philadelphia: J.B. Lippincott, 1918).
  • Kurʹan-ı Kerim Fihristi ve Türkçe Paralel On Meal, Hayran v. 2.3, haz. A.Ahmetoğlu. (CD-ROM, 2003); .
  • Lehner, Ernst -Johanna Lehner, Folklore and Symbolism of Flowers, Plants and Trees (New York: Tudor Publishing, 1960).
  • Moore, Charles A. -Aldyth V. Morris (editörler).The Indian Mind: Essentials of Indian Philosophy and Culture (Honolulu: East-West Center Press, 1967).
  • Müller, W. Max. The Egyptian Religion, in Religions of the Past and Present, edited by James A. Montgomery (Place of Publication: Philadelphia: J.B. Lippincott, 1918).
  • Nielsen, Niels C. Jr. Fundamentalism, Mythos, And World Religions (New York: State Uni. Press, 1993).
  • Novak, David. “ʺBe Fruitful and Multiplyʺ: Issues Relating to Birth in Judaism Parenting as a Partnership with God”, Celebration & Renewal: Rites of Passage in Judaism, Rela M. Geffen (editör), (Philadelphia: Jewish Publication Society, 1993).
  • Pintchman, Tracy. The Rise of the Goddess in the Hindu Tradition (Albany, NY.: State University of New York Press, 1994).
  • Quick Verse Essentials v. 6.2 (IA: Parsons Technology, Inc., 1995-9), CDROM.
  • Reynolds, Holly Baker-Bardwell Smith (editörler).The City as a Sacred Center: Essays on Six Asian Contexts (Leiden, The Netherlands: E.J. Brill, 1987).
  • Sarı, Mevlût (haz.), El-Mevârid: Arapça-Türkçe Lûgat (İstanbul: Bahar Yayınları, 1982).
  • Serhendî, İmâm-ı Rabbânî Ahmed-i Fârûkî. Mektûbât-ı Rabbânî /Müjdeci Mektûblar Tercemesi , terc. A. Akçiçek- M. S. Saʹdeddîn (İstanbul: Hakîkat Kitâbevi, 2001), HTML Format Shahak, Israel. Yahudi Tarihi Yahudi Dini, çev.A. Emin Dağ (İstanbul: Anka Yayınları, 2002).
  • Soanes, C. -A. Stevenson (editors). Concise. Oxford English Dictionary, (Oxford University Press), www.babylon.com.
  • Spinden, Herbert J. Ancient Civilizations of Mexico and Central America (New York: Biblio and Tannen, 1968; 3. gözden geçirilmiş basım).
  • Şeriati, Ali. Anne Baba Biz Suçluyuz, çev.K.Güney (İstanbul: Kitabevi, 1999).
  • __________Dinler Tarihi, çev. E. Vatansever, (İstanbul: Kırkambar kitaplığı, 2004).
  • Topçu, Nurettin. İslâm ve insan-Mevlana ve Tasavvuf (İstanbul: Dergah Yayınları, 2002). ________Kültür ve Medeniyet (İstanbul: Dergah Yayınları, 1998).
  • Toy, Crawford Howell. Introduction to the History of Religions (Boston: Ginn and Company, 1913).
  • Toynbee, Arnold J. A Study of History, vol. 1, contributed by D. C. Somervell (New York: Oxford University Press, 1947).
  • _________ Christianity among the Religions of the World (New York: Charles Scribnerʹs Sons, 1957).
  • Turnbull, Grace H. Tongues of Fire: A Bible of Sacred Scriptures of the Pagan World (New York: Macmillan, 1929).
  • Tümer, Günay -Abdurrahman Küçük, Dinler Tarihi (Ankara: 1997). Versluis, Arthur.The Esoteric Origins of the American Renaissance (New York: Oxford University Press, 2001).
  • Wach, Joseph. Sociology of Religion ( Chicago: Uni. of Chicago Press, 1958; eighth impression).
  • www.hinduism.co.za/cowsare.htm (22.04.2007).
  • Yates, Frances A. The Rosicrucian Enlightenment (London: Routledge, 2001)
  • Yazır, Elmalılı M.Hamdi. Kurʹân-ı Kerim Tefsiri, sadeleştiren: Şevket Mücahid (www.mucahid.net, 2006).

Modern Öncesi Âlemden Post/Modern Bir Köye Evrilişte Kutsal'ın Arkeolojisine Yeniden Bakış

Yıl 2007, Cilt: 4 Sayı: 1, 77 - 126, 01.01.2007

Öz

Kutsalın anlam ve bağlamının var olduğu ve anlamlı olduğu Modern öncesi bir kozmostan, tüm anlam ve bağlamlarının çözülüp yepyeni bir konumda ve ucûbe bir bağlamda kurulduğu Post/modern bir köye evrilen süreçlerde kutsallığın arkeolojisini--yani; kutsal fenomenini imkan dairesine katan temel prensipler ve değişimi innî süreçlere bağlamaktan kaçınan durum--irdelemeye çalışan bu makale, kutsalın aslında her devirde varlık ve varoluşta bir mana ve hedef aramak olduğunu tez olarak ortaya koyar. Kutsalı olmayan bir hayatın görkemi ve anlamı olmadığından devamlılığının da bir manası yoktur. Kutsal ile insan ve toplumlar bir yönüyle sonsuzluk özlem ve emelini bir şekilde telafi ederler ve kolektif bir terapinin rahatlatıcı dünyasına katılırlar. Öte yandan, güç ve otoriteyi elinde tutan elitler ile halkın durumuna göre bir faklılık arz eder kutsallık arayışı ve inşası. Buna bağlı olarak kutsalın talebini ve tezahürünü iki boyutta incelemek mümkündür: (a) kitlelerin ihtiyaç, duygu ve istekleri açısından kutsal ve kutsallık arayışı; (b) gücü elinde tutanların veya güce göre şekillenmiş tarihsel durumların öngördüğü fantezileri ve arzuları açısından-ama kitlelerin ihtiyaç ve duyguları üzerine oturan--mukaddes ve kutsallık inşası. Modern öncesi politeist dünyanın gizemli atmosferindeki kutsallık tasavvurlarıyla, İbrahimî geleneğin ve başta İslâm'ın kutsiyet telakkilerini inceleyen bu çalışma, daha sonra da Modern süreçlerde kutsalın, metafizik düzlemden koparılıp seküler kalıplar içinde formatlandığını, Post/modern bir dünyada da seküler-ama-kutsal bir paradoksluk ile yeniden kalıplanarak markete sürüldüğünü iddia eder. Kutsalı tarih dışına sürgün eden Modern süreçler, kendi seküler kutsallarını inşa ettikten sonra, bunları Post/modern bir flûlukta tekrar seküler-ama-kutsal ucubeliğe döndürdü. Kısaca, Modern süreçlerde önce parçalanan ontolojiye eşgüdümlü olarak profanlaş/tırıl/an kutsallar, kutsiyet veya mukaddesler, Post/modern durumda ve tarihsel kiplikte seküler-ama-kutsal formlarda tarihe yeniden döndürülmeye çalışılmaktadır. Ama ısrarla arkaik kökenli neo-pagan refleksler, kutsalın kendi doğal ve normal açılımını ve inşasını öteliyor gibi ve bu durum 21. yüzyılın kaderi olacağa benziyor.

Kaynakça

  • Ahmad, Akbar S.-Hastings Donnan, Islam, Globalization and Postmodernity (London & New York: Routledge, 1994).
  • ________Jinnah, Pakistan and Islamic Identity: The Search for Saladin (London & New York: Routledge, 1977; reprinted 2000).
  • Angus, S. The Religious Quests of the Graeco-Roman World: A Study in the Historical Background of Early Christianity (New York: Biblo and Tannen, 1967).
  • Arkoun, Mohammed. İslâm Üzerine Düşünceler, (İstanbul: Metis Yayınları, 1999).
  • Avis, Paul. God and the Creative Imagination: Metaphor, Symbol, and Myth in Religion and Theology (London and New York: Routledge, 1999).
  • Brown, F.-S.Driver- C.Briggs. Hebrew and English Lexicon, ( USA: Hendrickson Publishers, 1999).
  • Carl Gustav Jung, “Late Thoughts,” in Carl Gustav Jung: Selected Writings (New York: Book-of-the-Month Club, Inc., 1997), 542-553.
  • ________ “Modern Man in Search of a Soul,” The World Treasury of Modern Religious Thought, ed. by Jaroslav Pelikan, foreword by C.
  • Fadiman (Boston-Toronto-London: Little, Brown and Company, 1990).
  • Dawson, Miles Menander.The Ethical Religion of Zoroaster (New York: Macmillan, 1931).
  • Deferrari, Roy J. Hugh Saint Victor, On the Sacraments of the Christian Faith: (De Sacramentis) (Cambridge, Massachusetts: The Mediaeval Academy of America, 1951).
  • Dillistone, F. W. Christianity and Symbolism (Philadelphia: The Westminster Press, 1955).
  • Ebû Abdillah Ahmed b. Hanbel: el-Müsned (Müsnedü Ahmed), İstanbul 1401/1981
  • Ebû Abdillah Muhammed b. İsmâil el-Buhârî: el-Câmiuʹs-Sahîh (Sahîhu Buhârî), İstanbul 1401/1981,
  • Ebû Abdillah Muhammed b. Yezîd b. Mâce el-Kazvînî: es-Sünen (Sünenü İbn Mâce), İstanbul 1401/1982
  • Ebû Dâvûd, Süleyman b. el-Eşʹâs b. İshâk el-Ezdî (ö:275/889): es-Sünen (Sünenü Ebî Dâvûd), İstanbul 1401/1981.
  • Ebuʹl-Alʹa Mevdudî, Tefhimuʹl Kurʹan / Kurʹanʹın Anlam ve Tefsiri (İstanbul: İnsan Yayınları), CD-ROM.
  • Ebûʹl-Hüseyin Müslim b. el-Haccâc el-Kuşeyrî en-Nîsâbûrî: el-CâmiuʹsSahîh (Sahîhu Müslim), İstanbul 1401/1981
  • el-Beyhâkî, Ebû Bekr Ahmed b. el-Hüseyin (ö:458/1066): DelâilüʹnNübüvve, Beyrût 1405/1985.
  • Eliade, Mircea.The Myth of the Eternal Return trans. by Willard R. Trask (New York: Pantheon Boks; 1954; Fransızca orijinali: Le Mythe de lʹéternel retour: archétypes et répétition [Paris: Librairie Gallimard, NRF,1949]).
  • ________Symbolism, the Sacred and the Arts (New York: Crossroad Publishing, 1985)
  • Emboden, W.A. ʺThe Mushroom and the Water Lily: Literary and Pictorial Evidence for Nymphaea as a Ritual Psychotogen in Mesoamericaʺ in Journal of Ethnopharmacology, Vol 5 (No. 2; 1982).
  • _______ʺTranscultural Use of Narcotic Water Lilies in Ancient Egyptian And Maya Drug Ritualʺ in Journal of Ethnopharmacology, Vol 3 (No. 1; 1981).
  • Erbaş, Ali. Hıristiyan Ayinleri (Sakramentler) (İstanbul: Nun Yayıncılık, 1998).
  • Erndl, Kathleen M. The Hindu Goddess of Northwest India in Myth, Ritual, and Symbol (New York: Oxford University Press, 1993).
  • Esed, Muhammed Kurʹan Mesajı / Meal-Tefsir, (İstanbul: İşaret Yay. 1996). Fisher, George P. The Beginnings of Christianity (New York: Scribner, Armstrong & Co., 1877).
  • Fosdick, Harry Emerson. Christianity and Progress (New York-Chicago: Fleming H. Revell Company, 1922).
  • Geffen, Rela M. (editör),Celebration & Renewal: Rites of Passage in Judaism (Philadelphia: Jewish Publication Society, 1993).
  • Gilbert, Alan -Josef Gugler. Cities, Poverty and Development (Oxford-New York-Toronto: Oxford University Press, 1992).
  • Hamilton, Alastair. The Apocryphal Apocalypse: The Reception of the Second Book of Esdras (4 Ezra) from the Renaissance to the Enlightenment (Oxford: Clarendon Press, 1999).
  • Hughes, Philip. A History of the Church, vol. 1. (London: Sheed & Ward, 1948; revised edition).
  • İbn Mâce, Ebû Abdillah Muhammed b. Yezid el-Kazvînî (ö: 273/887): esSünen (Sünenü İbn Mâce), İstanbul 1401/1981.
  • Jastrow, Morris Jr., ʺThe Religion of Babylonia and Assyriaʺ in Religions of the Past and Present, edited by James A. Montgomery (Philadelphia: J.B. Lippincott, 1918).
  • Kurʹan-ı Kerim Fihristi ve Türkçe Paralel On Meal, Hayran v. 2.3, haz. A.Ahmetoğlu. (CD-ROM, 2003); .
  • Lehner, Ernst -Johanna Lehner, Folklore and Symbolism of Flowers, Plants and Trees (New York: Tudor Publishing, 1960).
  • Moore, Charles A. -Aldyth V. Morris (editörler).The Indian Mind: Essentials of Indian Philosophy and Culture (Honolulu: East-West Center Press, 1967).
  • Müller, W. Max. The Egyptian Religion, in Religions of the Past and Present, edited by James A. Montgomery (Place of Publication: Philadelphia: J.B. Lippincott, 1918).
  • Nielsen, Niels C. Jr. Fundamentalism, Mythos, And World Religions (New York: State Uni. Press, 1993).
  • Novak, David. “ʺBe Fruitful and Multiplyʺ: Issues Relating to Birth in Judaism Parenting as a Partnership with God”, Celebration & Renewal: Rites of Passage in Judaism, Rela M. Geffen (editör), (Philadelphia: Jewish Publication Society, 1993).
  • Pintchman, Tracy. The Rise of the Goddess in the Hindu Tradition (Albany, NY.: State University of New York Press, 1994).
  • Quick Verse Essentials v. 6.2 (IA: Parsons Technology, Inc., 1995-9), CDROM.
  • Reynolds, Holly Baker-Bardwell Smith (editörler).The City as a Sacred Center: Essays on Six Asian Contexts (Leiden, The Netherlands: E.J. Brill, 1987).
  • Sarı, Mevlût (haz.), El-Mevârid: Arapça-Türkçe Lûgat (İstanbul: Bahar Yayınları, 1982).
  • Serhendî, İmâm-ı Rabbânî Ahmed-i Fârûkî. Mektûbât-ı Rabbânî /Müjdeci Mektûblar Tercemesi , terc. A. Akçiçek- M. S. Saʹdeddîn (İstanbul: Hakîkat Kitâbevi, 2001), HTML Format Shahak, Israel. Yahudi Tarihi Yahudi Dini, çev.A. Emin Dağ (İstanbul: Anka Yayınları, 2002).
  • Soanes, C. -A. Stevenson (editors). Concise. Oxford English Dictionary, (Oxford University Press), www.babylon.com.
  • Spinden, Herbert J. Ancient Civilizations of Mexico and Central America (New York: Biblio and Tannen, 1968; 3. gözden geçirilmiş basım).
  • Şeriati, Ali. Anne Baba Biz Suçluyuz, çev.K.Güney (İstanbul: Kitabevi, 1999).
  • __________Dinler Tarihi, çev. E. Vatansever, (İstanbul: Kırkambar kitaplığı, 2004).
  • Topçu, Nurettin. İslâm ve insan-Mevlana ve Tasavvuf (İstanbul: Dergah Yayınları, 2002). ________Kültür ve Medeniyet (İstanbul: Dergah Yayınları, 1998).
  • Toy, Crawford Howell. Introduction to the History of Religions (Boston: Ginn and Company, 1913).
  • Toynbee, Arnold J. A Study of History, vol. 1, contributed by D. C. Somervell (New York: Oxford University Press, 1947).
  • _________ Christianity among the Religions of the World (New York: Charles Scribnerʹs Sons, 1957).
  • Turnbull, Grace H. Tongues of Fire: A Bible of Sacred Scriptures of the Pagan World (New York: Macmillan, 1929).
  • Tümer, Günay -Abdurrahman Küçük, Dinler Tarihi (Ankara: 1997). Versluis, Arthur.The Esoteric Origins of the American Renaissance (New York: Oxford University Press, 2001).
  • Wach, Joseph. Sociology of Religion ( Chicago: Uni. of Chicago Press, 1958; eighth impression).
  • www.hinduism.co.za/cowsare.htm (22.04.2007).
  • Yates, Frances A. The Rosicrucian Enlightenment (London: Routledge, 2001)
  • Yazır, Elmalılı M.Hamdi. Kurʹân-ı Kerim Tefsiri, sadeleştiren: Şevket Mücahid (www.mucahid.net, 2006).
Toplam 58 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Makaleler
Yazarlar

Şevket Yavuz Bu kişi benim

Yayımlanma Tarihi 1 Ocak 2007
Gönderilme Tarihi 5 Kasım 2014
Yayımlandığı Sayı Yıl 2007 Cilt: 4 Sayı: 1

Kaynak Göster

ISNAD Yavuz, Şevket. “Modern Öncesi Âlemden Post/Modern Bir Köye Evrilişte Kutsal’ın Arkeolojisine Yeniden Bakış”. Milel ve Nihal 4/1 (Ocak 2007), 77-126.