Kimlikten Kim’liğe: Rizompolitik

Ruhtan Yalçıner

-

Yıl 2015, Cilt: 39 Sayı: 3, 151 - 188, 23.10.2015

Öz

Every identity is consequently subjected to a regime of sameness (idem). Identity is thus a modal of belonging which includes the potentiality of being transformed into a frozen regime of stability. This model of stability is first designated by the appeal to an ontology of cohesion. Identity is directly compelled by the dialectic of selfness and otherness. Identity denotes the regime of stability for the modern notion of recognition within which interpenetration of selfness and otherness is inaugurated visà-vis reciprocity. Any reading unfolding the most essential and unyielding characteristic of politics as impassive antagonism might be discussed as having been resting on this logic of identity as sameness enframing not only belonging but also recognition. This paper asserts that the antagonistic root designating the locus of decision for politics might be substituted by undecidability. The concept who’ness introduced in this study does not connote any dispositif of sameness. Who’ness not only unconceals resistance against any kind of sameness but also inducts allagmatic of difference and becoming asa mode of inquiries irreducible to mere decision. Rather than implying a modality of sameness, who’ness denotes an irreducible mode of inquiries on becoming who. Incommensurable with notions of identity as an idea of truth or as a vein of sameness within which being has long been forgotten, who’ness is embodiment qua spiral allagmatics generated by rhizompolitics of becoming.the post-human condition. Undecidability, implying the aporetic character of who’ness and the irreducibility of politics of post-representation into Schmittean decisionism, is discussed via Jacques Derrida’s discussion on ‘politics as khōra’. Rhizompolitics, throughout the study, is interpreted as noöpolitics of becoming which not only positions heterotopologies of resistance at the center of a hyperepokhal and paracaesural revolution but also encloses allagmatic dispositions of who’ness

Anahtar Kelimeler

Allagmatics, difference, recognition, plasticity, metaphysics of presence

Kaynakça

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Badiou A (2013). Philosophy and the Event. Cambridge: Polity.
Balibar E (2013). Identity and Difference: John Locke and the Invention of Consciousness. London: Verso.
Bateson G (2000). The Cybernetics of ‘Self’: A Theory of Alcholism. İçinde: Steps to an Ecology of Mind. Chicago: The University of Chicago Press, 309-337.
Benveniste E (2000). Genel Dilbilim Sorunları. İstanbul: Yapı Kredi Yayınları.
Buchanan I (1999). Introduction. İçinde: Buchanan I (der.) A Deleuzian Century? Durham: Duke University Press, 1-12.
Buchanan I (2014). Deleuze ve Guattari’nin Anti-Ödipus’u: Okuyucu Rehberi. Ankara: Bilim ve Sosyalizm Yayınları.
Chabot P (2013). The Philosophy of Simondon Between Technology and Individuation. London: Bloomsbury.
Colombat A P (1999). Deleuze and the Three Powers of Literature and Philosophy: To Demystify, to Experiement, to Create. İçinde: Buchanan I (der.) A Deleuzian Century? Durham: Duke University Press, 199-217.
Combes M (2013). Gilbert Simondon and the Philosophy of the Transindividual. Cambridge: The MIT Press.
DeLanda M (1999). Immanence and Transcendence in the Genesis of Form. İçinde: Buchanan I (der). A Deleuzian Century? Durham: Duke University Press, 119-134.
Deleuze G (1994). Difference and Repetition. London: Continuum.
Deleuze G (2010). Nietzsche. Çev. İ. Karadağ, İstanbul: Otonom.
Deleuze G (2013a). Müzakereler. Çev. İ. Uysal, İstanbul: Norgunk.
Deleuze G (2013b). Kritik ve Klinik. Çev. İ. Uysal, İstanbul: Norgunk.
Deleuze G ve F Guattari (2005). A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolis: University of Minnesota Press.
Deleuze G ve Guattari F (2013). Felsefe Nedir? Çev. T. Ilgaz, İstanbul: Yapı Kredi Yayınları.
Deleuze G ve Guattari F (2014). Anti-Ödipus: Kapitalizm ve Şizofreni. Çev. F. Ege, H. Erdoğan ve M. Yiğitalp, Ankara: Bilim ve Sosyalizm Yayınları.
Derrida J (1981). Plato’s Pharmacy. İçinde: Dissemination. Chicago: The University of Chicago Press, .
Derrida J (2002). Without Alibi. Stanford: Stanford University Press.
Derrida J (2014). Responsibility–Of the Sense to Come. İçinde: Pascale-Anne Brault and Michael Naas (der.) Jacques Derrida – For Strasbourg: Conversations of Friendship and Philosophy. New York: Fordham University Press, 56-86.
Dussel E (2008). Twenty Theses on Politics. Durham: Duke University Press.
Dwyer T (1999). Straining to Hear (Deleuze). İçinde: Buchanan I (der.) A Deleuzian Century? Durham: Duke University Press, 163-182.
Foucault M (1995). Discipline and Punish: The Birth of Prison. New York: Vintage.
Franco de Sá A (2014). Politics and Ontological Difference in Heidegger. İçinde: M Heidegger. On Hegel’s Philosophy of Right: The 1934-35 Seminar and Interpretive Essays. New York: Bloomsbury, 49-65.
Guattari F (2006). The Anti-Oedipus Papers. Los Angeles: Semiotext(e).
Guattari F (2009a). Chaosophy: Texts and Interviews 1972-1977. Los Angeles: Semiotext(e).
Guattari F (2009b). Soft Subversions: Texts and Interviews 1977-1985. Los Angeles: Semiotext(e).
Guattari F (2011). The Machinic Unconscious: Essays in Schizoanalysis. Los Angeles: Semiotext(e).
Guattari F (2013a). Kaçış Çizgileri: Başka Bir Olanaklar Dünyası İçin. Çev. I. Ergüden, İstanbul: Otonom.
Guattari F (2013b). Schizoanalytic Cartographies. London: Bloomsbury.
Haddad S (2013). Derrida and the Inheritance of Democracy. Bloomington: Indiana University Press.
Harman G (2014). Bruno Latour: Reassembling the Political. London: Pluto Press.
Hegel, G W F (1977). Phenomenology of Spirit. Oxford: Oxford University Press.
Hegel, G W F (2003). Elements of the Philosophy of Right. Cambridge: Cambridge University Press.
Heidegger M (2002). Identity and difference. Chicago: The University of Chicago Press.
Heidegger M (2003). Overcoming Metaphysics. Içinde The End of Philosophy, 84-110.
Chicago: The University of Chicago Press.
Heidegger M (2012). Contributions to Philosophy (of the event). Bloomington: Indiana University Press.
Heidegger M (2013). The Event. Bloomington: Indiana University Press.
Heidegger M (2014). On Hegel’s Philosophy of Right: The 1934-35 Seminar and Interpretive Essays. New York: Bloomsbury.
Holand E W (2013). Deleuze ve Guattari’nin Anti-Oedipus’u: Şizoanalize Giriş. Çev. A. Utku ve M. Erkan, İstanbul: Otonom.
Homer S (2013). Jacques Lacan. Çev. A. Aydın, Ankara: Phoenix.
Hughes J (2014). Deleuze’den Sonra Felsefe. Çev. F. Ege, Ankara: Bilim ve Sosyalizm Yayınları.
Lacan J (2014). Anxiety: The Seminar of Jacques Lacan, Book X. Miller J-A (der). Cambridge: Polity.
Lambert G (2012). In Search of a New Image of Thought: Gilles Deleuze and Philosophical Expressionism. London: University of Minnesota Press.
Laruelle F (2012). From Decision to Heresy: Experiments in Non-Standart Thought. New York: Urbanomic.
Latour B (2013). An Inquiry into Modes of Existence: An Anthropology of the Moderns. Cambridge: Harvard University Press.
Laurelle F (2012). Philosophy and Non-Philosophy (1991). İçinde: R Mackay (der.) F Laurelle, From Decision to Heresy: Experiements in Non-Standart Thought. New York: Sequence.
Laurelle F (2015). Intellectuals and Power: The Insurrection of the Victim. Cambridge: Polity.
Lazzarato M (2014). Signs and Machines: Capitalism and the Production of Subjectivity. Los Angeles: Semiotext(e).
Lefort C (1988). Democracy and Political Theory. Cambridge: Polity Press.
Malabou C (2009). The Future of Hegel: Plasticity, Temporality and Dialectic. London: Routledge.
Malabou C (2010). Plasticity at the Dusk of Writing: Dialectic, Destruction, Deconstruction. New York: Columbia University Press.
Malabou C (2011). The Heidegger Change: On the Fantastic in Philosophy. New York: Suny Press.
Marder M (2014). The Question of Political Existence: Hegel, Heidegger, Schmitt. İçinde: M Heidegger. On Hegel’s Philosophy of Right: The 1934-35 Seminar and Interpretive Essays. New York: Bloomsbury, 37-48.
Massumi B (2013). Kapitalizm ve Şizofreni için Kulanıcı Rehberi: Deleuze ve Guattari’den Sapmalar. Çev. F. Ege, Ankara: Bilim ve Sosyalizm Yayınları.
Nancy J-L (2000). Being Singular Plural. Stanford: Stanford University Press.
Nancy J-L (2015a). Identity: Fragments, Frankness. New York: Fordham University Press.
Nancy J-L (2015b). More than One. İçinde: Nancy J-L ve Barrau A. What’s These Worlds Coming to? New York: Fordham University Press.
Rancière J (2013). Dissensus: On Politics and Aesthetics. London: Bloomsbury.
Rancière J (2014). Moments Politiques: Inverventions 1977-2009. New York: Seven Stories Press.
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Schmitt C (2012). Siyasal Kavramı. Çev. E. Göztepe, İstanbul: Metis.
Schuback M S C ve Marder M (2014). Philosophy without Right? Some Notes on Heidegger’s Notes for the 1934/1935 “Hegel Seminar”. İçinde: M Heidegger. On Hegel’s Philosophy of Right: The 1934-35 Seminar and Interpretive Essays. New York: Bloomsbury, 83-91.
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Kimlikten Kim’liğe: Rizompolitik

Yıl 2015, Cilt: 39 Sayı: 3, 151 - 188, 23.10.2015

Ruhtan Yalçıner

Öz

Her türden kimlik, nihayetinde, bir aynılık (idem) rejimine tabiidir. Kimlik, bu özelliği itibariyle, donuk bir sabitlik rejimine dönüşme potansiyelini doğası gereği haiz olan bir aidiyet modelidir. Bu sabitlik modeli, daha en başta, ontolojik bir uzlaşma sâiki ekseninde şekillenir. Kimlik, kendilik ve ötekilik diyalektiğinin doğrudan konusudur. Kimlik; kendilik ve ötekilik ilişkisinin karşılıklılık üzerinden hayata geçtiği modern tanınma tarifinin sabitlik rejimini ifade eder. Politikanın asli ve değişmez tek bileşenini kayıtsız bir antagonizma çeperine yerleştiren her türlü okuma; yalnızca aidiyeti değil tanınmayı da çerçeve içine alan bir özdeşlik olarak aynılık mantığından beslenir. Bu çalışma, politikanın karar mahallini belirleyen antagonistik kökün, kararverilemezlikle ikame edilebileceğini savunmaktadır. Çalışma boyunca tanıtılan kim’lik kavramı, herhangi bir aynılık dispozitifini ifade etmez. Kim’lik, yalnızca her türden aynılığa direnci değil, aynı zamanda fark ve oluş’un alagmatiğini de, karara indirgenemez bir soru kipinde açığa serer. Kim’lik; bir aynılık modelini değil, kim oluş’a dair indirgenemez bir soru kipini ifade eder. Kim’lik, varlığın nicedir unutulduğu bir hakikat tasavvuru ve aynılık durumu olarak kimlikle mukayese edilemeyecek biçimde, var’oluşun rizompolitiğine dair spiral bir alagmatikte tecessüm ediştir.

Kim’liğin alagmatik indirgenemezliğinden hareketle çalışma,Hegelyen tanınma tarifinde açığa çıkan modern düzen ontopolitiğinin eleştirisini sunuyor. Kim’liğin, farkın indirgenemez biricikliğini ve arası(nda)lığın alagmatik kararverilemezliğini ifade etmeye ehil bir kavram olarak ele alınmasının mümkün olduğunu tartışan çalışma boyunca; kıtasal siyaset felsefesinde öne çıkan iki ayrı fark okumasının eleştirel ontopolitiği üzerinde duruluyor. İlk olarak kim’lik, Gilbert Simondon’un bireyleşme alagmatiği ve bunun Gilles Deleuze’ün fark okuması üzerindeki etkisi bağlamında ele alınıyor. Gilles Deleuze ve Félix Guattari’nin ağaçsı temellerin ötesinde bir ilişkisellik bağlamını resmetmek üzere kullandıkları haliyle rizom, aynılık ontopolitiğinin alternatif bir eleştirisine kapı aralar. İkinci olarak çalışma, Martin Heidegger’in mevcudiyet metafiziği eleştirisi ve bunun politik ontolojide özellikle kimlik ve farklılık tartışmaları bağlamında öne çıkan yansımalarından yola çıkıyor. Mevcudiyet metafiziğinin eleştirisi; kim’liğin yorumlanması açısından ayrı bir müdahale alanı sağlıyor. Heidegger-sonrası eleştirel okumalar açısından; kimliğin aynılık vasfının muktedirsizleştirilmesi temel bir ontopolitik mesele halini almış bulunuyor. Gianni Vattimo’nun ‘nâmuktedir düşünce’kavramından hareketle geliştirdiği hermeneutik politika önermesi ile Reiner Schürmann’ın ontoloji tarifi ve Bernard Stiegler’in nâinsani durumu da kapsayan yeni organolojisi bu noktada temel alınıyor. Kim’liğin aporetik karakterinin yanı sıra, temsil sonrası politikanın Schmittçi bir kararcılığa indirgenemezliğini de ifade eden kararverilemezlik ise, Jacques Derrida’nın ‘khōra olarak politika’ tartışması üzerinden değerlendiriliyor. Çalışma boyunca rizompolitik; direniş heterotopolojilerini hiperepokhal ve paracaesural bir devrimin merkezine yerleştiren ve kim’liğin alagmatik vasfını çevreleyen bir var’oluş noöpolitiği olarak yorumlanıyor.

Anahtar Kelimeler

Alagmatik, fark, tanınma, plastisite, mevcudiyet metafiziği.

Kaynakça

Badiou A (2006). Metapolitics. London: Verso.
Badiou A (2013). Philosophy and the Event. Cambridge: Polity.
Balibar E (2013). Identity and Difference: John Locke and the Invention of Consciousness. London: Verso.
Bateson G (2000). The Cybernetics of ‘Self’: A Theory of Alcholism. İçinde: Steps to an Ecology of Mind. Chicago: The University of Chicago Press, 309-337.
Benveniste E (2000). Genel Dilbilim Sorunları. İstanbul: Yapı Kredi Yayınları.
Buchanan I (1999). Introduction. İçinde: Buchanan I (der.) A Deleuzian Century? Durham: Duke University Press, 1-12.
Buchanan I (2014). Deleuze ve Guattari’nin Anti-Ödipus’u: Okuyucu Rehberi. Ankara: Bilim ve Sosyalizm Yayınları.
Chabot P (2013). The Philosophy of Simondon Between Technology and Individuation. London: Bloomsbury.
Colombat A P (1999). Deleuze and the Three Powers of Literature and Philosophy: To Demystify, to Experiement, to Create. İçinde: Buchanan I (der.) A Deleuzian Century? Durham: Duke University Press, 199-217.
Combes M (2013). Gilbert Simondon and the Philosophy of the Transindividual. Cambridge: The MIT Press.
DeLanda M (1999). Immanence and Transcendence in the Genesis of Form. İçinde: Buchanan I (der). A Deleuzian Century? Durham: Duke University Press, 119-134.
Deleuze G (1994). Difference and Repetition. London: Continuum.
Deleuze G (2010). Nietzsche. Çev. İ. Karadağ, İstanbul: Otonom.
Deleuze G (2013a). Müzakereler. Çev. İ. Uysal, İstanbul: Norgunk.
Deleuze G (2013b). Kritik ve Klinik. Çev. İ. Uysal, İstanbul: Norgunk.
Deleuze G ve F Guattari (2005). A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolis: University of Minnesota Press.
Deleuze G ve Guattari F (2013). Felsefe Nedir? Çev. T. Ilgaz, İstanbul: Yapı Kredi Yayınları.
Deleuze G ve Guattari F (2014). Anti-Ödipus: Kapitalizm ve Şizofreni. Çev. F. Ege, H. Erdoğan ve M. Yiğitalp, Ankara: Bilim ve Sosyalizm Yayınları.
Derrida J (1981). Plato’s Pharmacy. İçinde: Dissemination. Chicago: The University of Chicago Press, .
Derrida J (2002). Without Alibi. Stanford: Stanford University Press.
Derrida J (2014). Responsibility–Of the Sense to Come. İçinde: Pascale-Anne Brault and Michael Naas (der.) Jacques Derrida – For Strasbourg: Conversations of Friendship and Philosophy. New York: Fordham University Press, 56-86.
Dussel E (2008). Twenty Theses on Politics. Durham: Duke University Press.
Dwyer T (1999). Straining to Hear (Deleuze). İçinde: Buchanan I (der.) A Deleuzian Century? Durham: Duke University Press, 163-182.
Foucault M (1995). Discipline and Punish: The Birth of Prison. New York: Vintage.
Franco de Sá A (2014). Politics and Ontological Difference in Heidegger. İçinde: M Heidegger. On Hegel’s Philosophy of Right: The 1934-35 Seminar and Interpretive Essays. New York: Bloomsbury, 49-65.
Guattari F (2006). The Anti-Oedipus Papers. Los Angeles: Semiotext(e).
Guattari F (2009a). Chaosophy: Texts and Interviews 1972-1977. Los Angeles: Semiotext(e).
Guattari F (2009b). Soft Subversions: Texts and Interviews 1977-1985. Los Angeles: Semiotext(e).
Guattari F (2011). The Machinic Unconscious: Essays in Schizoanalysis. Los Angeles: Semiotext(e).
Guattari F (2013a). Kaçış Çizgileri: Başka Bir Olanaklar Dünyası İçin. Çev. I. Ergüden, İstanbul: Otonom.
Guattari F (2013b). Schizoanalytic Cartographies. London: Bloomsbury.
Haddad S (2013). Derrida and the Inheritance of Democracy. Bloomington: Indiana University Press.
Harman G (2014). Bruno Latour: Reassembling the Political. London: Pluto Press.
Hegel, G W F (1977). Phenomenology of Spirit. Oxford: Oxford University Press.
Hegel, G W F (2003). Elements of the Philosophy of Right. Cambridge: Cambridge University Press.
Heidegger M (2002). Identity and difference. Chicago: The University of Chicago Press.
Heidegger M (2003). Overcoming Metaphysics. Içinde The End of Philosophy, 84-110.
Chicago: The University of Chicago Press.
Heidegger M (2012). Contributions to Philosophy (of the event). Bloomington: Indiana University Press.
Heidegger M (2013). The Event. Bloomington: Indiana University Press.
Heidegger M (2014). On Hegel’s Philosophy of Right: The 1934-35 Seminar and Interpretive Essays. New York: Bloomsbury.
Holand E W (2013). Deleuze ve Guattari’nin Anti-Oedipus’u: Şizoanalize Giriş. Çev. A. Utku ve M. Erkan, İstanbul: Otonom.
Homer S (2013). Jacques Lacan. Çev. A. Aydın, Ankara: Phoenix.
Hughes J (2014). Deleuze’den Sonra Felsefe. Çev. F. Ege, Ankara: Bilim ve Sosyalizm Yayınları.
Lacan J (2014). Anxiety: The Seminar of Jacques Lacan, Book X. Miller J-A (der). Cambridge: Polity.
Lambert G (2012). In Search of a New Image of Thought: Gilles Deleuze and Philosophical Expressionism. London: University of Minnesota Press.
Laruelle F (2012). From Decision to Heresy: Experiments in Non-Standart Thought. New York: Urbanomic.
Latour B (2013). An Inquiry into Modes of Existence: An Anthropology of the Moderns. Cambridge: Harvard University Press.
Laurelle F (2012). Philosophy and Non-Philosophy (1991). İçinde: R Mackay (der.) F Laurelle, From Decision to Heresy: Experiements in Non-Standart Thought. New York: Sequence.
Laurelle F (2015). Intellectuals and Power: The Insurrection of the Victim. Cambridge: Polity.
Lazzarato M (2014). Signs and Machines: Capitalism and the Production of Subjectivity. Los Angeles: Semiotext(e).
Lefort C (1988). Democracy and Political Theory. Cambridge: Polity Press.
Malabou C (2009). The Future of Hegel: Plasticity, Temporality and Dialectic. London: Routledge.
Malabou C (2010). Plasticity at the Dusk of Writing: Dialectic, Destruction, Deconstruction. New York: Columbia University Press.
Malabou C (2011). The Heidegger Change: On the Fantastic in Philosophy. New York: Suny Press.
Marder M (2014). The Question of Political Existence: Hegel, Heidegger, Schmitt. İçinde: M Heidegger. On Hegel’s Philosophy of Right: The 1934-35 Seminar and Interpretive Essays. New York: Bloomsbury, 37-48.
Massumi B (2013). Kapitalizm ve Şizofreni için Kulanıcı Rehberi: Deleuze ve Guattari’den Sapmalar. Çev. F. Ege, Ankara: Bilim ve Sosyalizm Yayınları.
Nancy J-L (2000). Being Singular Plural. Stanford: Stanford University Press.
Nancy J-L (2015a). Identity: Fragments, Frankness. New York: Fordham University Press.
Nancy J-L (2015b). More than One. İçinde: Nancy J-L ve Barrau A. What’s These Worlds Coming to? New York: Fordham University Press.
Rancière J (2013). Dissensus: On Politics and Aesthetics. London: Bloomsbury.
Rancière J (2014). Moments Politiques: Inverventions 1977-2009. New York: Seven Stories Press.
Rée P (2003). On Human Actions and Their Motives. İçinde: Basic Writings. Urbana: University of Illinois Press.
Schmitt C (2012). Siyasal Kavramı. Çev. E. Göztepe, İstanbul: Metis.
Schuback M S C ve Marder M (2014). Philosophy without Right? Some Notes on Heidegger’s Notes for the 1934/1935 “Hegel Seminar”. İçinde: M Heidegger. On Hegel’s Philosophy of Right: The 1934-35 Seminar and Interpretive Essays. New York: Bloomsbury, 83-91.
Schürmann R (1989). Introduction: On Judging and its Issue. İçinde: R Schürmann (der.). The Public Realm: Essays on Discursive Types in Political Philosophy. New York: State University of New York Press, 1-21.
Schürmann R (1990). Heidegger On Being and Acting: From Principles to Anarchy. Bloomington: Indiana University Press.
Schürmann R (2003). Broken Hegemonies. Bloomington: Indiana University Press.
Scott D (2014). Gilbert Simondon’s Psychic and Collective Individuation: A Critical Introduction and Guide. Edinburgh: Edinburgh University Press.
Sheehan T (2015). Making Sense of Heidegger: A Paradigm Shift. London: Rowman & Littlefield.
Simondon G (1995). L’individu et sa Genèse Physico-biologique. Grenoble: Éditions Jérôme Millon.
Simondon G (2007). L’individuation Psychique et Collective: A la lumière des notions de Forme Information Potentiel et Métastabilité. Paris: Editions Aubier.
Stiegler B (2013a). Uncontrollable Societies of Disaffected Individuals: Disbelief and Discredit, Vol. 2. Cambridge: Polity.
Stiegler, Bernard (2013b). What Makes Life Worth Living: On Pharmacology. Cambridge: Polity.
Stiegler B (2014a). Symbolic Misery. Volume 1: The Hyper-industrial Epoch. Cambridge: Polity.
Stiegler B (2014b). The Lost Spirit of Capitalism: Disbelief and Discredit, Vol. 3. Cambridge: Polity.
Stiegler B (2014c). The Re-Enchantment of the World: The Value of Spirit Against Industrial Populism. London: Bloomsbury.
Sutton D ve Martin-Jones D (2013). Giriş: Köksap Nedir? İçinde: Yeni Bir Bakışla Deleuze.
Çev. M. Özbank ve Y. Başkavak, İstanbul: Kolektif Kitap, 21-27.
Toscano A (2014). Gilbert Simondon. İçinde: G Jones ve J Roffe (der.) Deleuze’ün Felsefi Mirası. İstanbul: Otonom, 435-455.
Vattimo G (1987). Verwindung: Nihilism and the Postmodern in Philosophy. SubStance, 16(2), 7-17.
Vattimo G (1993). The Adventure of Difference: Philosophy After Nietzsche and Heidegger. Baltimore: The Johns Hopkins University Press.
Vattimo G (2012). Dialectics, Difference, Weak Thought. İçinde: Vattimo T ve Rovatti A (der). Weak Thought. Albany: State University of New York Press, 39-52.
Vattimo G ve Zabala S (2012). Hermeneutik Komünizm: Heidegger’den Marx’a. Çev. E. Kuçlu, İstanbul: Monokl.
Von Herrman F-W (2013). Hermeneutics and Reflection: Heidegger and Husserl on the Concept of Phenomenology. Toronto: University of Toronto Press.
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Widder N (2014). Deleuze’den sonra Siyaset Teorisi. Çev. F. Ege, Ankara: Bilim ve Sosyalizm Yayınları.
Winnicott D. W. (2013). Oyun ve Gerçeklik. Çev. T. Birkan, İstanbul: Metis.
Zabala S (2007). Introduction: Gianni Vattimo and Weak Philosophy. İçinde: S Zabala (der.) Weakening Philosophy: Essays in Honour of Gianni Vattimo. Montreal & Kingston: McGill-Queen’s University Press, 1-34.
Žižek S (2009). Violence: Six Sideways Reflections, London: Profile Books.
Žižek S (2014a). The Most Sublime Hysteric: Hegel with Lacan. Cambridge: Polity.
Žižek S (2014b). Event: A Philosophical Journey Through a Concept. Brooklyn: Melville House.
Žižek S (2014c). Absolute Recoil: Towards a New Foundation of Dialectical Materialism, London: Verso.

Toplam 93 adet kaynakça vardır.

Ayrıntılar

Birincil Dil	Türkçe
Bölüm	Makale / Articles
Yazarlar	Ruhtan Yalçıner
Yayımlanma Tarihi	23 Ekim 2015
Yayımlandığı Sayı	Yıl 2015 Cilt: 39 Sayı: 3

Kaynak Göster

APA	Yalçıner, R. (2015). Kimlikten Kim’liğe: Rizompolitik. Mülkiye Dergisi, 39(3), 151-188.
AMA	Yalçıner R. Kimlikten Kim’liğe: Rizompolitik. Mülkiye Dergisi. Ekim 2015;39(3):151-188.
Chicago	Yalçıner, Ruhtan. “Kimlikten Kim’liğe: Rizompolitik”. Mülkiye Dergisi 39, sy. 3 (Ekim 2015): 151-88.
EndNote	Yalçıner R (01 Ekim 2015) Kimlikten Kim’liğe: Rizompolitik. Mülkiye Dergisi 39 3 151–188.
IEEE	R. Yalçıner, “Kimlikten Kim’liğe: Rizompolitik”, Mülkiye Dergisi, c. 39, sy. 3, ss. 151–188, 2015.
ISNAD	Yalçıner, Ruhtan. “Kimlikten Kim’liğe: Rizompolitik”. Mülkiye Dergisi 39/3 (Ekim 2015), 151-188.
JAMA	Yalçıner R. Kimlikten Kim’liğe: Rizompolitik. Mülkiye Dergisi. 2015;39:151–188.
MLA	Yalçıner, Ruhtan. “Kimlikten Kim’liğe: Rizompolitik”. Mülkiye Dergisi, c. 39, sy. 3, 2015, ss. 151-88.
Vancouver	Yalçıner R. Kimlikten Kim’liğe: Rizompolitik. Mülkiye Dergisi. 2015;39(3):151-88.

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