Araştırma Makalesi
BibTex RIS Kaynak Göster

Do Islamic Values Matter for Environmental Protection? Empirical Evidence and Policy Suggestions Based on a Global Dataset

Yıl 2023, , 881 - 897, 30.10.2023
https://doi.org/10.26466/opusjsr.1343467

Öz

Environmental degradation increases all over the world with every passing day. Scholars have attempted to understand the parameters that impact environmental quality over the last three decades. The empirical models use different economic and technological parameters as explanatory variables to do so. However, in recent times, some studies mentioned the importance of social parameters in reducing environmental degradation. Religious principles and values are among the main social parameters that may impact the environment. Considering that climate change's repercussions are increasing daily, understanding the relationship between religion and the environment is essential for effective climate control measures and policies. Although environmental studies based on theological issues are common, there is hardly any empirical investigation related to eco-theological arguments with macro data. This study is the first initiative to uncover the environmental quality and religious teaching and values nexus by applying various panel econometric approaches at the global level. Accordingly, this study inspected the impact of Islamic Principles on the environment in 147 countries. The novel findings provided evidence that Islamic values help decrease CO2 emissions in 147 nations. These findings offer more effective practices and solutions to environmental problems.

Kaynakça

  • Abdelzaher, D. M., & Abdelzaher, A. (2017). Beyond environmental regulations: Exploring the potential of “eco-Islam” in boosting environmental ethics within SMEs in Arab markets. Journal of Business Ethics, 145(2), 357–371. https://doi.org/https://doi.org/10.1007/s10551-015-2833-8
  • Adler, F. (1956). The value concept in sociology. American Journal of Sociology, 62(3), 272–279.
  • Albrecht, J., & Nimer, M. (2011). Muslim American Environmentalism: An Emerging Environmental Movement in America and Its Implications for Environmentalism and Muslims in America. LAP Lambert Academic Publishing.
  • Ali, S., Can, M., Shah, M. I., Jiang, J., Ahmed, Z., & Murshed, M. (2022). Exploring the linkage between export diversification and ecological footprint: evidence from advanced time series estimation techniques. Environmental Science and Pollution Research, 0123456789. https://doi.org/10.1007/s11356-022-18622-3
  • Ang, J. B. (2009). CO2 emissions, research and technology transfer in China. Ecological Economics, 68(10), 2658–2665. https://doi.org/10.1016/j.ecolecon.2009.05.002
  • Anjum, R., & Wani, D. (2018). The Concept of Ecological Balance and Environmental conservation: An Islamic perspective. The Concept of Ecological Balance and Environmental Conservation: An Islamic Perspective (August 31, 2018).
  • Apergis, N., Can, M., Gozgor, G., & Lau, C. K. M. (2018). Effects of export concentration on CO2 emissions in developed countries: an empirical analysis. Environmental Science and Pollution Research, 25(14), 14106–14116. https://doi.org/https://doi.org/10.1007/s11356-018-1634-x
  • Arbuckle, M. B., & Konisky, D. M. (2015). The role of religion in environmental attitudes. Social Science Quarterly, 96(5), 1244–1263. https://doi.org/https://doi.org/10.1111/ssqu.12213
  • Arouri, M. E. H., Youssef, A. Ben, M’henni, H., & Rault, C. (2012). Energy consumption, economic growth and CO2 emissions in Middle East and North African countries. Energy Policy, 45, 342–349. https://doi.org/https://doi.org/10.1016/j.enpol.2012.02.042
  • Ashtankar, O. M. (2016). Role of islamic values in ensuring environmental balance. Splint International Journal of Professionals, 3(1), 125.
  • Askari, H. (2019). Islamicity Indices: A Moral Compass for Reform and Effective Institutions. International Journal of Islamic Economics, 1(01), 1–29. https://doi.org/https://doi.org/10.32332/ijie.v1i01.1574
  • Askari, H., & Mohammadkhan, H. (2017). Islamicity indices: The seed for change. Springer.
  • Ayten, A., & Hussain, A. (2017). The Relationship between Religiosity, Environmental Orientation and Environmental Behaviors: An Empirical Study with Turkish and British Muslim Samples. Marmara Üniversitesi İlahiyat Fakültesi Dergisi, 53(53), 27–44. https://doi.org/https://doi.org/10.15370/maruifd.405066
  • Barker, D. C., & Bearce, D. H. (2013). End-times theology, the shadow of the future, and public resistance to addressing global climate change. Political Research Quarterly, 66(2), 267–279. https://doi.org/https://doi.org/10.1177/1065912912442243
  • Beckford, J. A. (1990). The sociology of religion and social problems. Sociological Analysis, 51(1), 1–14. https://doi.org/https://doi.org/10.2307/3711337
  • Bergmann, S. (2009). Climate change changes religion: space, spirit, ritual, technology–through a theological lens. Studia Theologica, 63(2), 98–118. https://doi.org/https://doi.org/10.1080/00393380903345057
  • Berry, T., & Berry, T. M. (2009). The sacred universe: Earth, spirituality, and religion in the twenty-first century. Columbia University Press.
  • Bowe, B.J. & Makki, T.W. (2016), Muslim neighbors or an Islamic threat? A constructionist framing analysis of newspaper coverage of mosque controversies, Media, Culture and Society, Vol. 38 No. 4, pp. 540-558, doi: 10.1177/0163443715613639
  • Boyd, H. H. (1999). Christianity and the environment in the American public. Journal for the Scientific Study of Religion, 36–44. https://doi.org/https://doi.org/10.2307/1387582
  • Breusch, T. S., & Pagan, A. R. (1980). The Lagrange multiplier test and its applications to model specification in econometrics. The Review of Economic Studies, 47(1), 239–253. https://doi.org/https://doi.org/10.2307/2297111
  • Bruce, S. (2002). God is dead: Secularization in the West (Vol. 3). Blackwell Oxford.
  • Can, M., Ahmed, Z., Ahmad, M., & Oluc, I. (2022). The Role of Export Quality in Energy – Growth Nexus : Evidence from Newly Industrialized Countries. Journal of the Knowledge Economy, 0123456789. https://doi.org/10.1007/s13132-022-00996-x
  • Can, M., Ahmed, Z., Mercan, M., & Kalugina, O. A. (2021). The role of trading environment-friendly goods in environmental sustainability: Does green openness matter for OECD countries? Journal of Environmental Management, 295(May), 113038. https://doi.org/10.1016/j.jenvman.2021.113038
  • Can, M., & Gozgor, G. (2017). The impact of economic complexity on carbon emissions: evidence from France. Environmental Science and Pollution Research, 24(19). https://doi.org/10.1007/s11356-017-9219-7
  • Capelli-Schellpfeffer, M. (2012). People and the planet. In IEEE Industry Applications Magazine (Vol. 18, Issue 4). https://doi.org/10.1109/MIAS.2012.2192233
  • Casanova, J. (2011). Public religions in the modern world. University of Chicago Press.
  • Cerdeira Bento, J. P., & Moutinho, V. (2016). CO2 emissions, non-renewable and renewable electricity production, economic growth, and international trade in Italy. Renewable and Sustainable Energy Reviews, 55, 142–155. https://doi.org/10.1016/J.RSER.2015.10.151
  • Chapple, C. K. (2011). Dark Green Religion: Nature Spirituality and the Planetary Future, by Bron Taylor.
  • Clements, J. M., McCright, A. M., & Xiao, C. (2014). Green Christians? An empirical examination of environmental concern within the US general public. Organization & Environment, 27(1), 85–102. https://doi.org/https://doi.org/10.1177/1086026613495475
  • Davie, G. R. (2010). The New Blackwell Companion to Sociology of Religion, ed. by BS Turner. Blackwell Publishing.
  • de Vita, G., Katircioglu, S., Altinay, L., Fethi, S., & Mercan, M. (2015). Revisiting the environmental Kuznets curve hypothesis in a tourism development context. Environmental Science and Pollution Research, 22(21), 16652–16663. https://doi.org/10.1007/s11356-015-4861-4
  • Dien, M. I., & ʻIzz al-Dīn, M. Y. (2000). The environmental dimensions of Islam. James Clarke & Co.
  • Dixon, J. M. (1968). The sacred canopy: Elements of a sociological theory of religion. JSTOR.
  • Eckberg, D. L., & Blocker, T. J. (1989). Varieties of religious involvement and environmental concerns: Testing the Lynn White thesis. Journal for the Scientific Study of Religion, 509–517. https://doi.org/https://doi.org/10.2307/1386580
  • Emari, H., Vazifehdoust, H., & Nikoomaram, H. (2017). Islam and environmental consciousness: a new scale development. Journal of Religion and Health, 56(2), 706–724. https://doi.org/https://doi.org/10.1007/s10943-016-0319-3
  • Ezzy, D. (2004). Old Traditions and New Ages: Religions and Environments. Controversies in Environmental Sociology, 8–25.
  • Farooq, M., & Yahya, S. (2021). The impact of green religiosity on the green product switching behavior in Pakistan: the role of green personal values and green altruism. Journal of Religion and Health, 1–24. https://doi.org/https://doi.org/10.1007/s10943-021-01358-8
  • Foltz, R. (2003). Islam and ecology: a bestowed trust. Center for the Study of World Religions, Harvard Divinity School.
  • Foxon, T. J., Köhler, J., Michie, J., & Oughton, C. (2013). Towards a new complexity economics for sustainability. Cambridge Journal of Economics, 37(1), 187–208. https://doi.org/https://doi.org/10.1093/cje/bes057
  • Gardner, G. (2010). Engaging religion in the quest for a sustainable world. In State of the World 2003 (pp. 176–200). Routledge.
  • Gilliat-Ray, S., & Bryant, M. (2011). Are British Muslims’ Green’? An Overview of Environmental Activism among Muslims in Britain. Journal for the Study of Religion, Nature & Culture, 5(3), 284–306.
  • Gottlieb, R. (2008). You gonna be here long? Religion and Sustainability. Worldviews: Global Religions, Culture, and Ecology, 12(2–3), 163–178. https://doi.org/https://doi.org/10.1163/156853508X359967
  • Gottlieb, R. S. (2006). The Oxford handbook of religion and ecology. OUP USA.
  • Gozgor, G., & Can, M. (2016). Export product diversification and the environmental Kuznets curve: evidence from Turkey. Environmental Science and Pollution Research, 23(21). https://doi.org/10.1007/s11356-016-7403-9
  • Guth, J. L., Green, J. C., Kellstedt, L. A., & Smidt, C. E. (1995). Faith and the environment: Religious beliefs and attitudes on environmental policy. American Journal of Political Science, 364–382. https://doi.org/https://doi.org/10.2307/2111617
  • Hackett, C., Stonawski, M., & McClendon, D. (2017). The changing global religious landscape. Pew Research Center, 1–45.
  • Hadri, K., & Kurozumi, E. (2012). A simple panel stationarity test in the presence of serial correlation and a common factor. Economics Letters, 115(1), 31–34. https://doi.org/https://doi.org/10.1016/j.econlet.2011.11.036
  • Haluza‐DeLay, R. (2014). Religion and climate change: varieties in viewpoints and practices. Wiley Interdisciplinary Reviews: Climate Change, 5(2), 261–279. https://doi.org/https://doi.org/10.1002/wcc.268
  • Hancock, R. (2017). Islamic Environmentalism: Activism in the United States and Great Britain. Routledge.
  • Hand, C. M., & Van Liere, K. D. (1984). Religion, mastery-over-nature, and environmental concern. Social Forces, 63(2), 555–570. https://doi.org/https://doi.org/10.1093/sf/63.2.555
  • Hassan, S. H. (2014). The role of Islamic values on green purchase intention. Journal of Islamic Marketing, 5(3), 379–395. https://doi.org/https://doi.org/10.1108/JIMA-11-2013-0080
  • Haught, J. F. (1996). Christianity and ecology. In This sacred earth: religion, nature, environment (2nd Editio). Routledge, New York. https://doi.org/https://doi.org/10.4324/9780203426982
  • Hayes, B. C., & Marangudakis, M. (2000). Religion and environmental issues within Anglo-American democracies. Review of Religious Research, 42(2), 159–174. https://doi.org/https://doi.org/10.2307/3512527
  • Hu, G., Can, M., Paramati, S. R., Doğan, B., & Fang, J. (2020). The effect of import product diversification on carbon emissions: New evidence for sustainable economic policies. Economic Analysis and Policy, 65, 198–210. https://doi.org/10.1016/j.eap.2020.01.004
  • Hope, M., & Young, J. (1994). Islam and Ecology. CrossCurrents, 44(2), 180–192.
  • Ibn Hanbal, A. (1992). Musnad, I-VI. Istanbul: Çağrı Yayınları.
  • IPCC. (2018). Global warming of 1.5°C. An IPCC Special Report on the impacts of global warming of 1.5°C above pre-industrial levels and related global greenhouse gas emission pathways, in the context of strengthening the global response to the threat of climate change,. In Ipcc - Sr15 (Vol. 2, Issue October). Intergovernmental Panel on Climate Change.
  • Jenkins, W. (2009). After Lynn White: Religious ethics and environmental problems. Journal of Religious Ethics, 37(2), 283–309. https://doi.org/https://doi.org/10.1111/j.1467-9795.2009.00387.x
  • Jenkins, W., Tucker, M. E., & Grim, J. (2017). Routledge handbook of religion and ecology. Routledge New York.
  • Kanagy, C. L., & Willits, F. K. (1993). A" greening" of religion? Some evidence from a Pennsylvania sample. Social Science Quarterly, 74(3), 674–683.
  • Kearns, L., & Keller, C. (2009). Ecospirit: Religions and philosophies for the earth. Fordham Univ Press.
  • Khalid, F. M. (2002). Islam and the Environment. Encyclopedia of Global Environmental Change, 5(1), 332–339.
  • Khalid, F. M. (2005). Applying Islamic environmental ethics. Environmentalism in the Muslim World, 87–111.
  • Khan, M. N., & Kirmani, M. D. (2018). Role of religiosity in purchase of green products by Muslim students: Empirical evidences from India. Journal of Islamic Marketing, 9(3), 504–526. https://doi.org/https://doi.org/10.1108/JIMA-04-2017-0036
  • King, A., & Shackleton, C. M. (2020). Maintenance of public and private urban green infrastructure provides significant employment in Eastern Cape towns, South Africa. Urban Forestry & Urban Greening, 54, 126740. https://doi.org/https://doi.org/10.1016/j.ufug.2020.126740
  • Kluckhohn, C. (2013). 2. Values and value-orientations in the theory of action: An exploration in definition and classification. Harvard University Press.
  • Koehrsen, J. (2021). Muslims and climate change: How Islam, Muslim organizations, and religious leaders influence climate change perceptions and mitigation activities. Wiley Interdisciplinary Reviews: Climate Change, 12(3), e702. https://doi.org/https://doi.org/10.1002/wcc.702
  • Mrabet, Z., Alsamara, M., Mimouni, K., & Mnasri, A. (2021). Can human development and political stability improve environmental quality? New evidence from the MENA region. Economic Modelling, 94, 28–44. https://doi.org/https://doi.org/10.1016/j.econmod.2020.09.021
  • Narayan, P. K., & Narayan, S. (2010). Carbon dioxide emissions and economic growth: Panel data evidence from developing countries. Energy Policy, 38(1), 661–666. https://doi.org/https://doi.org/10.1016/j.enpol.2009.09.005
  • Nasr, S. H. (2003). Islam, the contemporary Islamic world, and the environmental crisis. Islam and Ecology: A Bestowed Trust, 85–106.
  • Negi, C. S. (2005). Religion and biodiversity conservation: not a mere analogy. International Journal of Biodiversity Science & Management, 1(2), 85–96. https://doi.org/10.1080/17451590509618083
  • Niamir-Fuller, M., Özdemir, I., & Brinkman, F. J. (2016). Environment, religion and culture in the context of the 2030 agenda for sustainable development. United Nations Environment Programme, Nairobi. https://doi.org/http://hdl.handle.net/20.500.11822/8696.
  • Pesaran, M. H. (2006). Estimation and inference in large heterogeneous panels with a multifactor error structure. Econometrica, 74(4), 967–1012. https://doi.org/https://doi.org/10.1111/j.1468-0262.2006.00692.x
  • Pesaran, M. H. (2021). General diagnostic tests for cross-sectional dependence in panels. Empirical Economics, 60(1), 13–50. https://doi.org/https://doi.org/10.1007/s00181-020-01875-7
  • Pesaran, M. H., & Yamagata, T. (2008). Testing slope homogeneity in large panels. Journal of Econometrics, 142(1), 50–93. https://doi.org/10.1016/j.jeconom.2007.05.010
  • Quran. (2022). The Noble Quran. www.https://quran.com/
  • Reder, M. (2012). Religion in the public sphere: The social function of religion in the context of climate and development policy. In D. Gerten & S. Bergmann (Eds.), Religion in environmental and climate change: Suffering, values, lifestyles (pp. 32–45). Continuum.
  • Rehman, S. S., & Askari, H. (2010). An Economic IslamicityIndex (EI2). Global Economy Journal, 10(3), 1850207. https://doi.org/https://doi.org/10.2202/1524-5861.1680
  • Ren, T., Can, M., Paramati, S. R., Fang, J., & Wu, W. (2019). The Impact of Tourism Quality on Economic Development and Environment: Evidence from Mediterranean Countries. In Sustainability (Vol. 11, Issue 8). https://doi.org/10.3390/su11082296
  • Rice, G. (2006). Pro-environmental behavior in Egypt: Is there a role for Islamic environmental ethics? Journal of Business Ethics, 65(4), 373–390. https://doi.org/https://doi.org/10.1007/s10551-006-0010-9
  • Rokeach, M. (1973). The nature of human values. Free press.
  • Schultz, P. W., Zelezny, L., & Dalrymple, N. J. (2000). A multinational perspective on the relation between Judeo-Christian religious beliefs and attitudes of environmental concern. Environment and Behavior, 32(4), 576–591. https://doi.org/https://doi.org/10.1177/00139160021972676
  • Schwartz, S. H. (1999). A theory of cultural values and some implications for work. Applied Psychology, 48(1), 23–47.
  • Schwartz, S. H., & Bilsky, W. (1987). Toward a universal psychological structure of human values. Journal of Personality and Social Psychology, 53(3), 550.
  • Şencal, H. (2021). Islamicity Indices: The Seed for Change (Book Reviews). Turkish Journal of Islamic Economics.
  • Sharma, B. N. (2021). Islam Ke Rahasy. Insta Publising.
  • Sherkat, D. E., & Ellison, C. G. (2007). Structuring the religion‐environment connection: Identifying religious influences on environmental concern and activism. Journal for the Scientific Study of Religion, 46(1), 71–85. https://www.jstor.org/stable/4621953
  • Skirbekk, V., & Pędziwiatr, K. (2018). Sustainability and climate change in major religions with a focus on Islam. Humanitarian Academy for Development.–Birmingham.
  • Sponsel, L. E. (2010). Religion and environment: Exploring spiritual ecology. Religion and Society, 1(1), 131–145. https://doi.org/https://doi.org/10.3167/arrs.2010.010109
  • Stark, R., & Bainbridge, W. (1996). A theory of religion. Rutgers University Press.
  • Stonawski, M., Skirbekk, V., & Potančoková, M. (2015). The future of world religions: population growth projections, 2010-2015. Pew Research Center. https://pure.iiasa.ac.at/id/eprint/11868/
  • Sun, Y., Zwolińska, E., & Chmielewski, A. G. (2016). Abatement technologies for high concentrations of NOx and SO2 removal from exhaust gases: A review. Critical Reviews in Environmental Science and Technology, 46(2), 119–142. https://doi.org/10.1080/10643389.2015.1063334
  • Tarakeshwar, N., Swank, A. B., Pargament, K. I., & Mahoney, A. (2001). The sanctification of nature and theological conservatism: A study of opposing religious correlates of environmentalism. Review of Religious Research, 387–404.
  • Taylor, B. (2008). Encyclopedia of religion and nature (Vol. 1). Bloomsbury Publishing. Westerlund, J. (2008). Panel cointegration tests of the Fisher effect. Journal of Applied Econometrics, 23(2), 193–233. https://doi.org/https://doi.org/10.1002/jae.967
  • White Jr, L. (1967). The historical roots of our ecologic crisis. Science, 155(3767), 1203–1207. https://doi.org/DOI: 10.1126/science.155.3767.1203
  • Whitford, A. B., & Wong, K. (2009). Political and social foundations for environmental sustainability. Political Research Quarterly, 62(1), 190–204. https://doi.org/https://doi.org/10.1177/1065912908318322
  • Wilson, B. R. (2016). Religion in secular society: fifty years on. Oxford University Press.
  • Wolkomir, M., Futreal, M., Woodrum, E., & Hoban, T. (1997). Denominational subcultures of environmentalism. Review of Religious Research, 325–343. https://doi.org/https://doi.org/10.2307/3512194
  • Woodrum, E., & Hoban, T. (1994). Theology and religiosity effects on environmentalism. Review of Religious Research, 35(3), 193–206. https://doi.org/https://doi.org/10.2307/3511888
  • Zemo, K. H., & Nigus, H. Y. (2021). Does religion promote pro-environmental behaviour? A cross-country investigation. Journal of Environmental Economics and Policy, 10(1), 90–113. https://doi.org/https://doi.org/10.1080/21606544.2020.1796820

İslami Değerler Çevrenin Korunmasında Etkili midir? Küresel Veri Setine Dayalı Ampirik Göstergeler ve Politika Önerileri

Yıl 2023, , 881 - 897, 30.10.2023
https://doi.org/10.26466/opusjsr.1343467

Öz

Çevresel bozulmalar tüm dünyada her geçen gün artmaktadır. Araştırmacılar son otuz yılda çevresel kaliteyi etkileyen parametreleri belirlemeye çalışmışlardır. Bu amaçla, ampirik modellerde açıklayıcı değişkenler olarak farklı ekonomik ve teknolojik parametreler kullanılmıştır. Ancak son zamanlarda, bazı çalışmalar çevresel bozulmayı azaltmak için sosyal parametrelerin öneminden bahsetmektedir. Bir toplumun ve o toplumun kültürünün en önemli unsurlarından olan dini değerler, çevreyi etkileyebilecek başlıca sosyal parametreler arasında yer almaktadır. İklim değişikliğinin yansımalarının her geçen gün arttığı düşünüldüğünde, din ve çevre arasındaki ilişkiyi anlamak, etkili iklim koruma önlemleri ve politikaları için elzemdir. Her ne kadar literatürde çevresel teoloji çalışmaları yaygın olsa bile, eko-teolojik argümanlarla ilgili makro verilerle yapılan ampirik araştırmalar yok denecek kadar azdır. Bu çalışma, küresel düzeyde çeşitli panel veri ekonometrik yaklaşımları uygulayarak çevre kalitesi ile dini prensip ve değerler arasındaki bağı ortaya çıkaran ilk girişimdir. Buna göre, bu çalışma 147 ülkede İslami ilkelerin çevre üzerindeki etkisini incelemiştir. Elde edilen bulgular, İslami değerlerin 147 ülkeden oluşan panelde karbon emisyonlarını azaltmaya yardımcı olduğuna dair kanıtlar sağlamıştır. Araştırmanın sonucunda söz konusu bulgular perspektifinde, çevre sorunlarına yönelik politika önerileri ve çözümleri sunulmuştur

Kaynakça

  • Abdelzaher, D. M., & Abdelzaher, A. (2017). Beyond environmental regulations: Exploring the potential of “eco-Islam” in boosting environmental ethics within SMEs in Arab markets. Journal of Business Ethics, 145(2), 357–371. https://doi.org/https://doi.org/10.1007/s10551-015-2833-8
  • Adler, F. (1956). The value concept in sociology. American Journal of Sociology, 62(3), 272–279.
  • Albrecht, J., & Nimer, M. (2011). Muslim American Environmentalism: An Emerging Environmental Movement in America and Its Implications for Environmentalism and Muslims in America. LAP Lambert Academic Publishing.
  • Ali, S., Can, M., Shah, M. I., Jiang, J., Ahmed, Z., & Murshed, M. (2022). Exploring the linkage between export diversification and ecological footprint: evidence from advanced time series estimation techniques. Environmental Science and Pollution Research, 0123456789. https://doi.org/10.1007/s11356-022-18622-3
  • Ang, J. B. (2009). CO2 emissions, research and technology transfer in China. Ecological Economics, 68(10), 2658–2665. https://doi.org/10.1016/j.ecolecon.2009.05.002
  • Anjum, R., & Wani, D. (2018). The Concept of Ecological Balance and Environmental conservation: An Islamic perspective. The Concept of Ecological Balance and Environmental Conservation: An Islamic Perspective (August 31, 2018).
  • Apergis, N., Can, M., Gozgor, G., & Lau, C. K. M. (2018). Effects of export concentration on CO2 emissions in developed countries: an empirical analysis. Environmental Science and Pollution Research, 25(14), 14106–14116. https://doi.org/https://doi.org/10.1007/s11356-018-1634-x
  • Arbuckle, M. B., & Konisky, D. M. (2015). The role of religion in environmental attitudes. Social Science Quarterly, 96(5), 1244–1263. https://doi.org/https://doi.org/10.1111/ssqu.12213
  • Arouri, M. E. H., Youssef, A. Ben, M’henni, H., & Rault, C. (2012). Energy consumption, economic growth and CO2 emissions in Middle East and North African countries. Energy Policy, 45, 342–349. https://doi.org/https://doi.org/10.1016/j.enpol.2012.02.042
  • Ashtankar, O. M. (2016). Role of islamic values in ensuring environmental balance. Splint International Journal of Professionals, 3(1), 125.
  • Askari, H. (2019). Islamicity Indices: A Moral Compass for Reform and Effective Institutions. International Journal of Islamic Economics, 1(01), 1–29. https://doi.org/https://doi.org/10.32332/ijie.v1i01.1574
  • Askari, H., & Mohammadkhan, H. (2017). Islamicity indices: The seed for change. Springer.
  • Ayten, A., & Hussain, A. (2017). The Relationship between Religiosity, Environmental Orientation and Environmental Behaviors: An Empirical Study with Turkish and British Muslim Samples. Marmara Üniversitesi İlahiyat Fakültesi Dergisi, 53(53), 27–44. https://doi.org/https://doi.org/10.15370/maruifd.405066
  • Barker, D. C., & Bearce, D. H. (2013). End-times theology, the shadow of the future, and public resistance to addressing global climate change. Political Research Quarterly, 66(2), 267–279. https://doi.org/https://doi.org/10.1177/1065912912442243
  • Beckford, J. A. (1990). The sociology of religion and social problems. Sociological Analysis, 51(1), 1–14. https://doi.org/https://doi.org/10.2307/3711337
  • Bergmann, S. (2009). Climate change changes religion: space, spirit, ritual, technology–through a theological lens. Studia Theologica, 63(2), 98–118. https://doi.org/https://doi.org/10.1080/00393380903345057
  • Berry, T., & Berry, T. M. (2009). The sacred universe: Earth, spirituality, and religion in the twenty-first century. Columbia University Press.
  • Bowe, B.J. & Makki, T.W. (2016), Muslim neighbors or an Islamic threat? A constructionist framing analysis of newspaper coverage of mosque controversies, Media, Culture and Society, Vol. 38 No. 4, pp. 540-558, doi: 10.1177/0163443715613639
  • Boyd, H. H. (1999). Christianity and the environment in the American public. Journal for the Scientific Study of Religion, 36–44. https://doi.org/https://doi.org/10.2307/1387582
  • Breusch, T. S., & Pagan, A. R. (1980). The Lagrange multiplier test and its applications to model specification in econometrics. The Review of Economic Studies, 47(1), 239–253. https://doi.org/https://doi.org/10.2307/2297111
  • Bruce, S. (2002). God is dead: Secularization in the West (Vol. 3). Blackwell Oxford.
  • Can, M., Ahmed, Z., Ahmad, M., & Oluc, I. (2022). The Role of Export Quality in Energy – Growth Nexus : Evidence from Newly Industrialized Countries. Journal of the Knowledge Economy, 0123456789. https://doi.org/10.1007/s13132-022-00996-x
  • Can, M., Ahmed, Z., Mercan, M., & Kalugina, O. A. (2021). The role of trading environment-friendly goods in environmental sustainability: Does green openness matter for OECD countries? Journal of Environmental Management, 295(May), 113038. https://doi.org/10.1016/j.jenvman.2021.113038
  • Can, M., & Gozgor, G. (2017). The impact of economic complexity on carbon emissions: evidence from France. Environmental Science and Pollution Research, 24(19). https://doi.org/10.1007/s11356-017-9219-7
  • Capelli-Schellpfeffer, M. (2012). People and the planet. In IEEE Industry Applications Magazine (Vol. 18, Issue 4). https://doi.org/10.1109/MIAS.2012.2192233
  • Casanova, J. (2011). Public religions in the modern world. University of Chicago Press.
  • Cerdeira Bento, J. P., & Moutinho, V. (2016). CO2 emissions, non-renewable and renewable electricity production, economic growth, and international trade in Italy. Renewable and Sustainable Energy Reviews, 55, 142–155. https://doi.org/10.1016/J.RSER.2015.10.151
  • Chapple, C. K. (2011). Dark Green Religion: Nature Spirituality and the Planetary Future, by Bron Taylor.
  • Clements, J. M., McCright, A. M., & Xiao, C. (2014). Green Christians? An empirical examination of environmental concern within the US general public. Organization & Environment, 27(1), 85–102. https://doi.org/https://doi.org/10.1177/1086026613495475
  • Davie, G. R. (2010). The New Blackwell Companion to Sociology of Religion, ed. by BS Turner. Blackwell Publishing.
  • de Vita, G., Katircioglu, S., Altinay, L., Fethi, S., & Mercan, M. (2015). Revisiting the environmental Kuznets curve hypothesis in a tourism development context. Environmental Science and Pollution Research, 22(21), 16652–16663. https://doi.org/10.1007/s11356-015-4861-4
  • Dien, M. I., & ʻIzz al-Dīn, M. Y. (2000). The environmental dimensions of Islam. James Clarke & Co.
  • Dixon, J. M. (1968). The sacred canopy: Elements of a sociological theory of religion. JSTOR.
  • Eckberg, D. L., & Blocker, T. J. (1989). Varieties of religious involvement and environmental concerns: Testing the Lynn White thesis. Journal for the Scientific Study of Religion, 509–517. https://doi.org/https://doi.org/10.2307/1386580
  • Emari, H., Vazifehdoust, H., & Nikoomaram, H. (2017). Islam and environmental consciousness: a new scale development. Journal of Religion and Health, 56(2), 706–724. https://doi.org/https://doi.org/10.1007/s10943-016-0319-3
  • Ezzy, D. (2004). Old Traditions and New Ages: Religions and Environments. Controversies in Environmental Sociology, 8–25.
  • Farooq, M., & Yahya, S. (2021). The impact of green religiosity on the green product switching behavior in Pakistan: the role of green personal values and green altruism. Journal of Religion and Health, 1–24. https://doi.org/https://doi.org/10.1007/s10943-021-01358-8
  • Foltz, R. (2003). Islam and ecology: a bestowed trust. Center for the Study of World Religions, Harvard Divinity School.
  • Foxon, T. J., Köhler, J., Michie, J., & Oughton, C. (2013). Towards a new complexity economics for sustainability. Cambridge Journal of Economics, 37(1), 187–208. https://doi.org/https://doi.org/10.1093/cje/bes057
  • Gardner, G. (2010). Engaging religion in the quest for a sustainable world. In State of the World 2003 (pp. 176–200). Routledge.
  • Gilliat-Ray, S., & Bryant, M. (2011). Are British Muslims’ Green’? An Overview of Environmental Activism among Muslims in Britain. Journal for the Study of Religion, Nature & Culture, 5(3), 284–306.
  • Gottlieb, R. (2008). You gonna be here long? Religion and Sustainability. Worldviews: Global Religions, Culture, and Ecology, 12(2–3), 163–178. https://doi.org/https://doi.org/10.1163/156853508X359967
  • Gottlieb, R. S. (2006). The Oxford handbook of religion and ecology. OUP USA.
  • Gozgor, G., & Can, M. (2016). Export product diversification and the environmental Kuznets curve: evidence from Turkey. Environmental Science and Pollution Research, 23(21). https://doi.org/10.1007/s11356-016-7403-9
  • Guth, J. L., Green, J. C., Kellstedt, L. A., & Smidt, C. E. (1995). Faith and the environment: Religious beliefs and attitudes on environmental policy. American Journal of Political Science, 364–382. https://doi.org/https://doi.org/10.2307/2111617
  • Hackett, C., Stonawski, M., & McClendon, D. (2017). The changing global religious landscape. Pew Research Center, 1–45.
  • Hadri, K., & Kurozumi, E. (2012). A simple panel stationarity test in the presence of serial correlation and a common factor. Economics Letters, 115(1), 31–34. https://doi.org/https://doi.org/10.1016/j.econlet.2011.11.036
  • Haluza‐DeLay, R. (2014). Religion and climate change: varieties in viewpoints and practices. Wiley Interdisciplinary Reviews: Climate Change, 5(2), 261–279. https://doi.org/https://doi.org/10.1002/wcc.268
  • Hancock, R. (2017). Islamic Environmentalism: Activism in the United States and Great Britain. Routledge.
  • Hand, C. M., & Van Liere, K. D. (1984). Religion, mastery-over-nature, and environmental concern. Social Forces, 63(2), 555–570. https://doi.org/https://doi.org/10.1093/sf/63.2.555
  • Hassan, S. H. (2014). The role of Islamic values on green purchase intention. Journal of Islamic Marketing, 5(3), 379–395. https://doi.org/https://doi.org/10.1108/JIMA-11-2013-0080
  • Haught, J. F. (1996). Christianity and ecology. In This sacred earth: religion, nature, environment (2nd Editio). Routledge, New York. https://doi.org/https://doi.org/10.4324/9780203426982
  • Hayes, B. C., & Marangudakis, M. (2000). Religion and environmental issues within Anglo-American democracies. Review of Religious Research, 42(2), 159–174. https://doi.org/https://doi.org/10.2307/3512527
  • Hu, G., Can, M., Paramati, S. R., Doğan, B., & Fang, J. (2020). The effect of import product diversification on carbon emissions: New evidence for sustainable economic policies. Economic Analysis and Policy, 65, 198–210. https://doi.org/10.1016/j.eap.2020.01.004
  • Hope, M., & Young, J. (1994). Islam and Ecology. CrossCurrents, 44(2), 180–192.
  • Ibn Hanbal, A. (1992). Musnad, I-VI. Istanbul: Çağrı Yayınları.
  • IPCC. (2018). Global warming of 1.5°C. An IPCC Special Report on the impacts of global warming of 1.5°C above pre-industrial levels and related global greenhouse gas emission pathways, in the context of strengthening the global response to the threat of climate change,. In Ipcc - Sr15 (Vol. 2, Issue October). Intergovernmental Panel on Climate Change.
  • Jenkins, W. (2009). After Lynn White: Religious ethics and environmental problems. Journal of Religious Ethics, 37(2), 283–309. https://doi.org/https://doi.org/10.1111/j.1467-9795.2009.00387.x
  • Jenkins, W., Tucker, M. E., & Grim, J. (2017). Routledge handbook of religion and ecology. Routledge New York.
  • Kanagy, C. L., & Willits, F. K. (1993). A" greening" of religion? Some evidence from a Pennsylvania sample. Social Science Quarterly, 74(3), 674–683.
  • Kearns, L., & Keller, C. (2009). Ecospirit: Religions and philosophies for the earth. Fordham Univ Press.
  • Khalid, F. M. (2002). Islam and the Environment. Encyclopedia of Global Environmental Change, 5(1), 332–339.
  • Khalid, F. M. (2005). Applying Islamic environmental ethics. Environmentalism in the Muslim World, 87–111.
  • Khan, M. N., & Kirmani, M. D. (2018). Role of religiosity in purchase of green products by Muslim students: Empirical evidences from India. Journal of Islamic Marketing, 9(3), 504–526. https://doi.org/https://doi.org/10.1108/JIMA-04-2017-0036
  • King, A., & Shackleton, C. M. (2020). Maintenance of public and private urban green infrastructure provides significant employment in Eastern Cape towns, South Africa. Urban Forestry & Urban Greening, 54, 126740. https://doi.org/https://doi.org/10.1016/j.ufug.2020.126740
  • Kluckhohn, C. (2013). 2. Values and value-orientations in the theory of action: An exploration in definition and classification. Harvard University Press.
  • Koehrsen, J. (2021). Muslims and climate change: How Islam, Muslim organizations, and religious leaders influence climate change perceptions and mitigation activities. Wiley Interdisciplinary Reviews: Climate Change, 12(3), e702. https://doi.org/https://doi.org/10.1002/wcc.702
  • Mrabet, Z., Alsamara, M., Mimouni, K., & Mnasri, A. (2021). Can human development and political stability improve environmental quality? New evidence from the MENA region. Economic Modelling, 94, 28–44. https://doi.org/https://doi.org/10.1016/j.econmod.2020.09.021
  • Narayan, P. K., & Narayan, S. (2010). Carbon dioxide emissions and economic growth: Panel data evidence from developing countries. Energy Policy, 38(1), 661–666. https://doi.org/https://doi.org/10.1016/j.enpol.2009.09.005
  • Nasr, S. H. (2003). Islam, the contemporary Islamic world, and the environmental crisis. Islam and Ecology: A Bestowed Trust, 85–106.
  • Negi, C. S. (2005). Religion and biodiversity conservation: not a mere analogy. International Journal of Biodiversity Science & Management, 1(2), 85–96. https://doi.org/10.1080/17451590509618083
  • Niamir-Fuller, M., Özdemir, I., & Brinkman, F. J. (2016). Environment, religion and culture in the context of the 2030 agenda for sustainable development. United Nations Environment Programme, Nairobi. https://doi.org/http://hdl.handle.net/20.500.11822/8696.
  • Pesaran, M. H. (2006). Estimation and inference in large heterogeneous panels with a multifactor error structure. Econometrica, 74(4), 967–1012. https://doi.org/https://doi.org/10.1111/j.1468-0262.2006.00692.x
  • Pesaran, M. H. (2021). General diagnostic tests for cross-sectional dependence in panels. Empirical Economics, 60(1), 13–50. https://doi.org/https://doi.org/10.1007/s00181-020-01875-7
  • Pesaran, M. H., & Yamagata, T. (2008). Testing slope homogeneity in large panels. Journal of Econometrics, 142(1), 50–93. https://doi.org/10.1016/j.jeconom.2007.05.010
  • Quran. (2022). The Noble Quran. www.https://quran.com/
  • Reder, M. (2012). Religion in the public sphere: The social function of religion in the context of climate and development policy. In D. Gerten & S. Bergmann (Eds.), Religion in environmental and climate change: Suffering, values, lifestyles (pp. 32–45). Continuum.
  • Rehman, S. S., & Askari, H. (2010). An Economic IslamicityIndex (EI2). Global Economy Journal, 10(3), 1850207. https://doi.org/https://doi.org/10.2202/1524-5861.1680
  • Ren, T., Can, M., Paramati, S. R., Fang, J., & Wu, W. (2019). The Impact of Tourism Quality on Economic Development and Environment: Evidence from Mediterranean Countries. In Sustainability (Vol. 11, Issue 8). https://doi.org/10.3390/su11082296
  • Rice, G. (2006). Pro-environmental behavior in Egypt: Is there a role for Islamic environmental ethics? Journal of Business Ethics, 65(4), 373–390. https://doi.org/https://doi.org/10.1007/s10551-006-0010-9
  • Rokeach, M. (1973). The nature of human values. Free press.
  • Schultz, P. W., Zelezny, L., & Dalrymple, N. J. (2000). A multinational perspective on the relation between Judeo-Christian religious beliefs and attitudes of environmental concern. Environment and Behavior, 32(4), 576–591. https://doi.org/https://doi.org/10.1177/00139160021972676
  • Schwartz, S. H. (1999). A theory of cultural values and some implications for work. Applied Psychology, 48(1), 23–47.
  • Schwartz, S. H., & Bilsky, W. (1987). Toward a universal psychological structure of human values. Journal of Personality and Social Psychology, 53(3), 550.
  • Şencal, H. (2021). Islamicity Indices: The Seed for Change (Book Reviews). Turkish Journal of Islamic Economics.
  • Sharma, B. N. (2021). Islam Ke Rahasy. Insta Publising.
  • Sherkat, D. E., & Ellison, C. G. (2007). Structuring the religion‐environment connection: Identifying religious influences on environmental concern and activism. Journal for the Scientific Study of Religion, 46(1), 71–85. https://www.jstor.org/stable/4621953
  • Skirbekk, V., & Pędziwiatr, K. (2018). Sustainability and climate change in major religions with a focus on Islam. Humanitarian Academy for Development.–Birmingham.
  • Sponsel, L. E. (2010). Religion and environment: Exploring spiritual ecology. Religion and Society, 1(1), 131–145. https://doi.org/https://doi.org/10.3167/arrs.2010.010109
  • Stark, R., & Bainbridge, W. (1996). A theory of religion. Rutgers University Press.
  • Stonawski, M., Skirbekk, V., & Potančoková, M. (2015). The future of world religions: population growth projections, 2010-2015. Pew Research Center. https://pure.iiasa.ac.at/id/eprint/11868/
  • Sun, Y., Zwolińska, E., & Chmielewski, A. G. (2016). Abatement technologies for high concentrations of NOx and SO2 removal from exhaust gases: A review. Critical Reviews in Environmental Science and Technology, 46(2), 119–142. https://doi.org/10.1080/10643389.2015.1063334
  • Tarakeshwar, N., Swank, A. B., Pargament, K. I., & Mahoney, A. (2001). The sanctification of nature and theological conservatism: A study of opposing religious correlates of environmentalism. Review of Religious Research, 387–404.
  • Taylor, B. (2008). Encyclopedia of religion and nature (Vol. 1). Bloomsbury Publishing. Westerlund, J. (2008). Panel cointegration tests of the Fisher effect. Journal of Applied Econometrics, 23(2), 193–233. https://doi.org/https://doi.org/10.1002/jae.967
  • White Jr, L. (1967). The historical roots of our ecologic crisis. Science, 155(3767), 1203–1207. https://doi.org/DOI: 10.1126/science.155.3767.1203
  • Whitford, A. B., & Wong, K. (2009). Political and social foundations for environmental sustainability. Political Research Quarterly, 62(1), 190–204. https://doi.org/https://doi.org/10.1177/1065912908318322
  • Wilson, B. R. (2016). Religion in secular society: fifty years on. Oxford University Press.
  • Wolkomir, M., Futreal, M., Woodrum, E., & Hoban, T. (1997). Denominational subcultures of environmentalism. Review of Religious Research, 325–343. https://doi.org/https://doi.org/10.2307/3512194
  • Woodrum, E., & Hoban, T. (1994). Theology and religiosity effects on environmentalism. Review of Religious Research, 35(3), 193–206. https://doi.org/https://doi.org/10.2307/3511888
  • Zemo, K. H., & Nigus, H. Y. (2021). Does religion promote pro-environmental behaviour? A cross-country investigation. Journal of Environmental Economics and Policy, 10(1), 90–113. https://doi.org/https://doi.org/10.1080/21606544.2020.1796820
Toplam 100 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Çevre Sosyolojisi, Din Sosyolojisi
Bölüm Research Articles
Yazarlar

Betül Can 0000-0002-8427-6252

Zahoor Ahmed Bu kişi benim 0000-0001-9366-0582

Erken Görünüm Tarihi 26 Ekim 2023
Yayımlanma Tarihi 30 Ekim 2023
Yayımlandığı Sayı Yıl 2023

Kaynak Göster

APA Can, B., & Ahmed, Z. (2023). Do Islamic Values Matter for Environmental Protection? Empirical Evidence and Policy Suggestions Based on a Global Dataset. OPUS Journal of Society Research, 20(Human Behavior and Social Institutions), 881-897. https://doi.org/10.26466/opusjsr.1343467