“Can the living ever speak for the dead”: The White Hotel and Fictionalizing the Holocaust
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- 1 Alexander, M. (1990). Flights from Realism. Themes and Strategies in Postmodernist British and American Fiction, Edward Arnold, London.2 Amis, M. (1983). “The D.M. Thomas Phenomenon”, Atlantic Monthly, April, 124-26.3 Arendt, H. (2006). Eichmann in Jerusalem: A Report on the Banality of Evil, Penguin, New York.4 Caruth, C. (1996). Unclaimed Experience: Trauma, Narrative, and History, The Johns Hopkins University Press, Baltimore. 5 Clowes, E.W. (June 2005). “Constructing the Memory of the Holocaust: The AmbigiousTreatment of Babii Yar in Soviet Literature”, Partial Answers: Journal of Literature and the History of Ideas, 3/2, June 2005, 153-182.6 Felder, L. (1982). “D.M. Thomas: The Plagiarism Controversy”, Dictionary of Literary Yearbook, 79-82. Gale Group, Detroit.7 Felman, S. (1992). “Education and Crisis, or the Vicissitudes of Teaching”, Testimony. Crises of Witnessing in Literature, Psychoanalysis, and History, Routledge, New York, 1-56.8 Hutcheon, L. (1999). A Poetics of Postmodernism, Routledge, New York.9 Kenrick, D.A. (1982). “Letter to the Editor”, Times Literary Supplement, 26 March.10 Kuznetsov, A. (1970). Babi Yar: A Document in the Form of a Novel, Trans. David Floyd. Farrar, Straus and Giroux, New York.11 LaCapra, D. (1998). History and Memory after Auschwitz, Cornell University Press, Ithaca.12 ---. (2014). Writing History, Writing Trauma, Johns Hopkins University Press, Baltimore.13 Laub, D. (1992). “Bearing Witness or the Vicissitudes of Listening”, Testimony. Crises of Witnessing in Literature, Psychoanalysis, and History, Routledge, New York, 57- 74.14 ---. (1995). “Truth and Testimony. The Process and the Struggle”, Trauma. Explorations in Memory, (Ed. with introductions by C. Caruth), The Johns Hopkins Press, Baltimore, 61-75.15 Langer, L. (1991). Holocaust Testimonies: The Ruins of Memory, Yale University Press, New Haven.16 Lanzmann, C. (1990). “Hier ist kein Warum”, Au sujet de Shoah, (Ed. B. Cuau), (Paris, 1990), 279. As translated by Dominick LaCapra, History and Memory after Auschwitz (1998). Cornell University Press, Ithaca, N.Y., 100.17 ---. (1995). “The Obscenity of Understanding: An Evening with Claude Lanzmann”, Trauma. Explorations in Memory (Ed. with introductions by C. Caruth),The Johns Hopkins University Press, Baltimore, 200-220.18 Levi, P. (1988). The Drowned and the Saved, Summit, New York.19 Lewis, S. (1984). “D.M. Thomas”, Art out of Agony: The Holocaust Theme in Literature, Sculpture, and Film, Canadian Broadcasting Corp., Toronto, 71-88.20 Marcus, S. (1984). Freud and the Culture of Psychoanalysis, Boston: Allen & Unwin.21 Morrison, T. (1987). Beloved, Alfred A. Knopf, New York.22 Sauerberg, L. O. (1991). “Communicating the Incommunicable”, Fact into Fiction. Documentary Realism in the Contemporary Novel, MacMillan, London, 99-140.23 Shoah. (1985). Directed by Claude Lanzmann.24 Tanner, L. E. (Summer 1991). “Sweet Pain and Charred Bodies: Figuring Violence in The White Hotel”, Boundary 2, 18/2, 130-149.25 Tennant, E. (1982). “The White Hotel”, Times Literary Supplement, 9 April.26 Thomas, D.M. (1981). The White Hotel, Penguin, New York.27 --. (1982). “Letter to the Editor”, Times Literary Supplement, 2 April.28 ---. (1989). Memories and Hallucinations, London: Abacus.29 Waugh, P. (1984). Metafiction. The Theory and Practice of Self-Conscious Fiction, Methuen, London.30 Wiesel, E. (1978). “A Plea for the Survivors”, A Jew Today, (trans. Marion Wiesel), Random House, New York.31 Young, J. E. (1988). Writing and Rewriting the Holocaust: Narrative and the Consequences of Interpretation, Indiana University Press, Bloomington.
Ayrıntılar
Birincil Dil
İngilizce
Konular
Sanat ve Edebiyat
Bölüm
Araştırma Makalesi
Yazarlar
Hülya Yıldız Bağçe
*
Orta Doğu Teknik Üniversitesi
0000-0001-6625-575X
Türkiye
Yayımlanma Tarihi
25 Ekim 2018
Gönderilme Tarihi
2 Mart 2018
Kabul Tarihi
14 Mayıs 2018
Yayımlandığı Sayı
Yıl 2018 Sayı: 33