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Etin Cinsel Politikası ve David Mitchell’ın Bulut Atlası Romanında Hayvanlaştırılan Kadın Klonlar

Yıl 2025, Sayı: 53, 1 - 24, 20.06.2025
https://doi.org/10.21497/sefad.1550714

Öz

Vegan-feminist eleştirmen Carol J. Adams’ın aynı adlı kitabında ortaya attığı “etin cinsel politikası” kuramından yola çıkan bu makale, ataerkil toplumlarda cinsel şiddet ve et yeme arasında sıkı bir bağ olduğunu iddia etmektedir. Nitekim ataerkinin kadınlara ve hayvanlara yönelttiği, cinselleştirilmiş bir eril şiddettir. Teorik ve pratik olmak üzere iki bölümden oluşan makalenin kuramsal bölümü, ataerkinin çıkış noktası ve Batı düşünce sisteminin temellerini oluşturan ikili karşıtlıkları incelemeyle başlamaktadır. “İnsan-hayvan” ve “erkek-kadın” ikiliklerinin temelde “insan=erkek-kadın=hayvan” şeklinde tek bir ikilik olduğunun ileri sürüldüğü bu bölümde özne pozisyonundaki erkeğin, ikinci konuma itilen kadını ve hayvanı nesneleştirerek sömürdüğü tartışılmaktadır. Kuramsal bölümün ikinci kısmı, Adams’ın vegan-feminist kuramı ışığında şiddete uğrayan kadınların hayvanlaştırılmasını ve ete dönüştürülen hayvanların cinselleştirilip dişilleştirilmesini ele almaktadır. Bu kısım özellikle Adams’ın aynı kitapta tartıştığı “kayıp gönderge” kavramı üzerinden ilerlemektedir; çünkü ataerki, kayıp gönderge sistemi vasıtasıyla kadınlara ve hayvanlara uyguladığı benzer şiddetleri ötekinin maruz kaldığı muameleyi akıllara getirerek maskelemekte ve kuvvetlendirmektedir. Uygulama bölümüyse İngiliz yazar David Mitchell’ın Bulut Atlası (2004) adlı romanının “Sonmi~451’in Niyazı” başlıklı distopik anlatısında kesilerek ete dönüştürülen kadın klonlar üzerinden etin cinsel politikasını incelemektedir. Kadın klonların, Papa Song isimli kapitalist işletmecinin mezbahasında ete dönüştürüldükten sonra zincir restoranlarında servis edilmeleri kayıp gönderge kavramıyla ele alınmakta ve gördükleri bu muamelenin hayvanlaştırılmalarından kaynaklandığı ileri sürülmektedir.

Kaynakça

  • Aavik, K. & Velgan, M. (2021). Vegan men’s food and health practices: A recipe for a more health-conscious masculinity? American Journal of Men’s Health, 15(5), 15579883211044323. doi: 10.1177/15579883211044323.
  • Adams, C. J. (2013). Etin cinsel politikası: Feminist-vejetaryen eleştirel kuram (G. Tezcan & M. E. Boyacıoğlu, Çev.). İstanbul: Ayrıntı Yay.
  • Adams, C. J. (2016a). After MacKinnon: Sexual inequality in the animal movement. C. J. Adams (Ed.), The Carol J. Adams reader: Writings and conversations 1995-2015 içinde (s. 295-329). New York: Bloomsbury Academic.
  • Adams, C. J. (2016b). “Mad Cow” disease and the animal industrial complex: An ecofeminist analysis. C. J. Adams (Ed.), The Carol J. Adams reader: Writings and conversations, 1995-2015 içinde (s.189-231). New York: Bloomsbury Academic.
  • Adams, C. J. (2016c). The politics of meat: The Antennae journal of nature in visual culture interview with Annie Potts. C. J. Adams (Ed.), The Carol J. Adams reader: Writings and conversations 1995-2015 içinde (s. 67-110). New York: Bloomsbury Academic.
  • Adams, C. J. (2016d). What came before The Sexual Politics of Meat: The activist roots of a critical theory. C. J. Adams (Ed.), The Carol J. Adams reader: Writings and conversations 1995-2015 içinde (s. 23-65). New York: Bloomsbury Academic.
  • Adams, C. J. (2017). Feminized protein: Meaning, representations, and implications. M. Cohen & Y. Otomo (Ed.), Making milk: The past, present and future of our primary food içinde (s. 19-40). Londra: Bloomsbury Academic.
  • Adams, C. J. (2018). Burger. New York: Bloomsbury Academic.
  • Adams, C. J. (2021). Ne adam ne hayvan: Feminizm ve hayvanların savunulması (S. D. Karali, Çev.). İstanbul: Ayrıntı Yay.
  • Adams, C. J. (2022). Kadına yönelik şiddet, hayvanlara zulüm (G. Göçmen, Çev.). İstanbul: A7 Kitap.
  • Adams, C. J. & Gruen, L. (2022). Ecofeminist footings. C. J. Adams & L. Gruen (Ed.), Ecofeminism: Feminist intersections with other animals and the earth (2. bs.) içinde (s. 1-43). New York: Bloomsbury Academic.
  • Adams, C. J. & Tyler, T. (2006). An animal manifesto: Gender, identity, and vegan-feminism in the twenty-first century – an interview with Carol J. Adams. Parallax, 12(1), 120-128. doi: 10.1080/13534640500448791.
  • Birke, L. (1994). Feminism, animals and science: The naming of the shrew. Buckingham ve Philadelphia: Open University Press.
  • Brookes, G. & Chałupnik, M. (2022). ‘Real men grill vegetables, not dead animals’: Discourse representations of men in an online vegan community. Discourse, Context & Media, 49, 100640. doi: 10.1016/j.dcm.2022.100640.
  • Commoner, B. (1980). The closing circle: Nature, man & technology (10. bs.). New York: Bantam Books.
  • De Cristofaro, D. (2018). “Time, no arrow, no boomerang, but a concertina”: Cloud Atlas and the anti-apocalyptic critical temporalities of the contemporary post-apocalyptic novel. Critique: Studies in Contemporary Fiction, 59(2), 243-257. doi: 10.1080/00111619.2017.1369386.
  • Donovan, J. (1990). Animal rights and feminist theory. Signs: Journal of Women in Culture and Society, 15(2), 350-375. doi: 10.1086/494588.
  • Donovan, J. & Adams, C. J. (1999). Introduction. C. J. Adams & J. Donovan (Ed.), Animals and women: Feminist theoretical explorations (2. bs.) içinde (s. 1-8). Durham ve Londra: Duke University Press.
  • Dunayer, J. (1999). Sexist words, speciesist roots. C. J. Adams & J. Donovan (Ed.), Animals and women: Feminist theoretical explorations (2. bs.) içinde (s. 11-31). Durham ve Londra: Duke University Press.
  • Economides, L. (2009). Recycled creatures and rogue genomes: Biotechnology in Mary Shelley’s Frankenstein and David Mitchell’s Cloud Atlas. Literature Compass, 6(3), 615-631. doi: 10.1111/j.1741-4113.2009.00627.x.
  • Ferguson, P. (2015). ‘Me eatee him up’: Cannibal appetites in Cloud Atlas and Robinson Crusoe. Green Letters: Studies in Ecocriticism, 19(2), 144-156. doi: 10.1080/14688417.2015.1022869.
  • Fiddes, N. (1991). Meat: A natural symbol. Londra ve New York: Routledge.
  • Fraiman, S. (2012). Pussy panic versus liking animals: Tracking gender in animal studies. Critical Inquiry, 39(1), 89-115. doi: 10.1086/668051.
  • Frame, K. (2015). “The Strong Do Eat”: David Mitchell and Herman Melville – A study in intertextuality. Australasian Journal of American Studies, 34(1), 17-29. Erişim adresi: https://www.jstor.org/stable/44779750.
  • Fraser, G. E. (2009). Vegetarian diets: What do we know of their effects on common chronic diseases? The American Journal of Clinical Nutrition, 89(5), 1607S-1612S. doi: 10.3945/ajcn.2009.26736K.
  • Gaard, G. (1993). Living interconnections with animals and nature. G. Gaard (Ed.), Ecofeminism: Women, animals, nature içinde (s.1-12). Philadelphia: Temple University Press.
  • Gaard, G. (2002). Vegetarian ecofeminism: A review essay. Frontiers: A Journal of Women Studies, 23(3), 117-146. doi: 10.1353/fro.2003.0006.
  • Greenebaum, J. & Dexter, B. (2018). Vegan men and hybrid masculinity. Journal of Gender Studies, 27(6), 637-648. doi: 10.1080/09589236.2017.1287064.
  • Hayles, N. K. (2009). RFID: Human agency and meaning in information-intensive environments. Theory, Culture & Society, 26(2-3), 47-72. doi: 10.1177/0263276409103107.
  • Hicks, H. J. (2016). The post-apocalyptic novel in the twenty-first century: Modernity beyond salvage. New York: Palgrave Macmillan.
  • Jones, P. (2011). Fighting cocks: Ecofeminism versus sexualized violence. L. Kemmerer (Ed.), Sister species: Women, animals and social justice içinde (s. 45-56). Urbana: University of Illinois Press.
  • Keneally, M. (2018, 18 Ekim). ‘Horseface,’ ‘crazy,’ ‘low IQ’: Trump’s history of insulting women. ABC News. Erişim adresi: https://abcnews.go.com/Politics/trumps-long-history-calling-women-crazy-attacking-appearances/story?id=48348956.
  • Kheel, M. (1993). From heroic to holistic ethics: The ecofeminist challenge. G. Gaard (Ed.), Ecofeminism: Women, animals, naureiçinde (s. 243-271). Philadelphia: Temple University Press.
  • Kheel, M. (2007). The liberation of nature: A circular affair. J. Donovan & C. J. Adams (Ed.), The feminist care tradition in animal ethics: A reader içinde (s. 39-57). New York: Columbia University Press.
  • Knepper, W. (2016). Toward a theory of experimental world epic: David Mitchell’s Cloud Atlas. Ariel: A Review of International English Literature, 47(1-2), 93-126. doi: 10.1353/ari.2016.0008.
  • Lance, S. (2019). “The weak are meat, and the strong do eat”: Representations of the slaughterhouse in twentieth and twenty-first century literature (Doktora tezi, USF Tampa Graduate Theses and Dissertations). Erişim adresi: https://digitalcommons.usf.edu/etd/8045.
  • MacKinnon, C. A. (2007). Of mice and men: A fragment on animal rights. J. Donovan & C. J. Adams (Ed.), The feminist care tradition in animal ethics: A reader içinde (s. 316-332). New York: Columbia University Press.
  • Maze, J. (2022, 3 Ağustos). Women dominate the restaurant workforce, except at the top. Restaurant Business Magazine. Erişim adresi: https://www.restaurantbusinessonline.com/workforce/women-dominate-restaurant-workforce-except-top.
  • Mitchell, D. (2005, 16 Nisan). Genesis. The Guardian. Erişim adresi: https://www.theguardian.com/books/2005/apr/16/featuresreviews.guardianreview23.
  • Mitchell, D. (2011). Bulut atlası (B. Gündüz, Çev.). İstanbul: Doğan Kitap.
  • Mycek, M. K. (2018). Meatless meals and masculinity: How veg* men explain their plant-based diets. Food and Foodways, 26(3), 223-245. doi: 10.1080/07409710.2017.1420355.
  • Nakagawa, S. & Hart, C. (2019). Where’s the beef? How masculinity exacerbates gender disparities in health behaviors. Socius: Sociological Research for a Dynamic World, 5, 2378023119831801. doi: 10.1177/2378023119831801.
  • Orwell, G. (2016). Bin dokuz yüz seksen dört (C. Üster, Çev.; 56. bs.). İstanbul: Can Yay.
  • Pan, L., Chen, L., Lv, J., Pang, Y., Guo, Y., Pei, P., Du, H., …Li, L. (2022). Association of red meat consumption, metabolic markers, and risk of cardiovascular diseases. Frontiers in Nutrition, 9, 833271. doi: 10.3389/fnut.2022.833271.
  • Parker, J. A. (2010). David Mitchell’s Cloud Atlas of narrative constraints and environmental limits. J. A. Parker, P. A. Harris & C. Steineck (Ed.), Time: Limits and constraints içinde (s. 201-217). Leiden ve Boston: Brill.
  • Rifkin, J. (1993). Beyond beef: The rise and fall of the cattle culture. New York: Plume.
  • Rothgerber, H. (2013). Real men don’t eat (vegetable) quiche: Masculinity and the justification of meat consumption. Psychology of Men & Masculinity, 14(4), 363-375. doi: 10.1037/a0030379.
  • Rozin, P, Hormes, J. M., Faith, M. S. & Wansink, B. (2012). Is meat male? A quantitative multimethod framework to establish metaphoric relationships. Journal of Consumer Research, 39(3), 629-643. doi: 10.1086/664970.
  • Schwartz, R. (2024, 26 Aralık). 91 things Donald Trump has said about women. The Week. Erişim adresi: https://theweek.com/donald-trump/655770/61-things-donald-trump-has-said-about-women.
  • Shear, M. D. & Sullivan, E. (2018, 16 Ekim). ‘Horseface,’ ‘Lowlife,’ ‘Fat, Ugly’: How the president demeans women. The New York Times. Erişim adresi: https://www.nytimes.com/2018/10/16/us/politics/trump-women-insults.html.
  • Shoop, C. & Ryan, D. (2015). “Gravid with the ancient future”: Cloud Atlas and the politics of big history. SubStance, 44(1), 92-106. doi: 10.1353/sub.2015.0011.
  • Singer, P. (2018). Hayvan özgürleşmesi (H. Doğan, Çev.; 2. bs.). İstanbul: Ayrıntı Yay.
  • Sobal, J. (2005). Men, meat, and marriage: Models of masculinity. Food and Foodways, 13(1-2), 135-158. doi: 10.1080/07409710590915409.
  • Twigg, J. (1983). Vegetarianism and the meanings of meat. A. Murcott (Ed.), The sociology of food and eating: Essays on the sociological significance of food içinde (s. 18-30). Aldershot: Gower Publishing Company.
  • Williams, N. M. (2015). Meat eating and masculinity: A Foucauldian analysis. J. M. Dieterle (Ed.), Just food: Philosophy, justice and food içinde (s. 141-159). Londra ve New York: Rowman & Littlefield.
  • Wolk, A. (2017). Potential health hazards of eating red meat. Journal of Internal Medicine, 281(2), 106-122. doi: 10.1111/joim.12543.
  • Wright, L. (2015). The vegan studies project: Food, animals, and gender in the age of terror. Athens, Georgia: The University of Georgia Press.

The Sexual Politics of Meat and Animalized Female Clones in David Mitchell’s Cloud Atlas

Yıl 2025, Sayı: 53, 1 - 24, 20.06.2025
https://doi.org/10.21497/sefad.1550714

Öz

Drawing on vegan-feminist critic Carol J. Adams’s theory of “the sexual politics of meat” that she introduced in her book of the same title, this article claims that there is a close relationship between sexual violence and meat-eating in patriarchal societies. As a matter of fact, it is the sexualized masculine violence of patriarchy that connects women and animals. The article consists of two parts: theory and practice. The theoretical part is divided into two sections, and the first section explores the origins of patriarchy and the binary oppositions that constitute the roots of the Western thought system. In this section, it is argued that the binary oppositions “human-animal” and “male-female” are not separate, but essentially a single binary reformulated as “human=male-female=animal.” The privileged position of the male in this binary opposition, as the subject over the objectified female and animal, enables the former’s oppression and abuse of the latter. Following such a trajectory, in light of Adams’s vegan-feminist theory, the second section of the theoretical part delves into the animalization of oppressed and abused women, and the sexualization and feminization of butchered animals. Even more specifically, the discussion of this section is built upon the concept of the “absent referent” that Adams discusses in the same book. Through the structure of the absent referent, patriarchy manages to mask and reinforce the violence it inflicts on women and animals by evoking the treatment the other is subjected. The second part of the article scrutinizes the sexual politics of meat with respect to the butchered female human clones that are transformed into meat in the dystopian narrative “An Orison of Sonmi~451” of British writer David Mitchell’s Cloud Atlas (2004). The butchering of the female clones in the capitalist employer Papa Song’s slaughterhouse and the serving of their meat in his restaurants are analyzed with respect to the concept of the absent referent, and it is asserted that such treatment of these women stems from their animalization.

Kaynakça

  • Aavik, K. & Velgan, M. (2021). Vegan men’s food and health practices: A recipe for a more health-conscious masculinity? American Journal of Men’s Health, 15(5), 15579883211044323. doi: 10.1177/15579883211044323.
  • Adams, C. J. (2013). Etin cinsel politikası: Feminist-vejetaryen eleştirel kuram (G. Tezcan & M. E. Boyacıoğlu, Çev.). İstanbul: Ayrıntı Yay.
  • Adams, C. J. (2016a). After MacKinnon: Sexual inequality in the animal movement. C. J. Adams (Ed.), The Carol J. Adams reader: Writings and conversations 1995-2015 içinde (s. 295-329). New York: Bloomsbury Academic.
  • Adams, C. J. (2016b). “Mad Cow” disease and the animal industrial complex: An ecofeminist analysis. C. J. Adams (Ed.), The Carol J. Adams reader: Writings and conversations, 1995-2015 içinde (s.189-231). New York: Bloomsbury Academic.
  • Adams, C. J. (2016c). The politics of meat: The Antennae journal of nature in visual culture interview with Annie Potts. C. J. Adams (Ed.), The Carol J. Adams reader: Writings and conversations 1995-2015 içinde (s. 67-110). New York: Bloomsbury Academic.
  • Adams, C. J. (2016d). What came before The Sexual Politics of Meat: The activist roots of a critical theory. C. J. Adams (Ed.), The Carol J. Adams reader: Writings and conversations 1995-2015 içinde (s. 23-65). New York: Bloomsbury Academic.
  • Adams, C. J. (2017). Feminized protein: Meaning, representations, and implications. M. Cohen & Y. Otomo (Ed.), Making milk: The past, present and future of our primary food içinde (s. 19-40). Londra: Bloomsbury Academic.
  • Adams, C. J. (2018). Burger. New York: Bloomsbury Academic.
  • Adams, C. J. (2021). Ne adam ne hayvan: Feminizm ve hayvanların savunulması (S. D. Karali, Çev.). İstanbul: Ayrıntı Yay.
  • Adams, C. J. (2022). Kadına yönelik şiddet, hayvanlara zulüm (G. Göçmen, Çev.). İstanbul: A7 Kitap.
  • Adams, C. J. & Gruen, L. (2022). Ecofeminist footings. C. J. Adams & L. Gruen (Ed.), Ecofeminism: Feminist intersections with other animals and the earth (2. bs.) içinde (s. 1-43). New York: Bloomsbury Academic.
  • Adams, C. J. & Tyler, T. (2006). An animal manifesto: Gender, identity, and vegan-feminism in the twenty-first century – an interview with Carol J. Adams. Parallax, 12(1), 120-128. doi: 10.1080/13534640500448791.
  • Birke, L. (1994). Feminism, animals and science: The naming of the shrew. Buckingham ve Philadelphia: Open University Press.
  • Brookes, G. & Chałupnik, M. (2022). ‘Real men grill vegetables, not dead animals’: Discourse representations of men in an online vegan community. Discourse, Context & Media, 49, 100640. doi: 10.1016/j.dcm.2022.100640.
  • Commoner, B. (1980). The closing circle: Nature, man & technology (10. bs.). New York: Bantam Books.
  • De Cristofaro, D. (2018). “Time, no arrow, no boomerang, but a concertina”: Cloud Atlas and the anti-apocalyptic critical temporalities of the contemporary post-apocalyptic novel. Critique: Studies in Contemporary Fiction, 59(2), 243-257. doi: 10.1080/00111619.2017.1369386.
  • Donovan, J. (1990). Animal rights and feminist theory. Signs: Journal of Women in Culture and Society, 15(2), 350-375. doi: 10.1086/494588.
  • Donovan, J. & Adams, C. J. (1999). Introduction. C. J. Adams & J. Donovan (Ed.), Animals and women: Feminist theoretical explorations (2. bs.) içinde (s. 1-8). Durham ve Londra: Duke University Press.
  • Dunayer, J. (1999). Sexist words, speciesist roots. C. J. Adams & J. Donovan (Ed.), Animals and women: Feminist theoretical explorations (2. bs.) içinde (s. 11-31). Durham ve Londra: Duke University Press.
  • Economides, L. (2009). Recycled creatures and rogue genomes: Biotechnology in Mary Shelley’s Frankenstein and David Mitchell’s Cloud Atlas. Literature Compass, 6(3), 615-631. doi: 10.1111/j.1741-4113.2009.00627.x.
  • Ferguson, P. (2015). ‘Me eatee him up’: Cannibal appetites in Cloud Atlas and Robinson Crusoe. Green Letters: Studies in Ecocriticism, 19(2), 144-156. doi: 10.1080/14688417.2015.1022869.
  • Fiddes, N. (1991). Meat: A natural symbol. Londra ve New York: Routledge.
  • Fraiman, S. (2012). Pussy panic versus liking animals: Tracking gender in animal studies. Critical Inquiry, 39(1), 89-115. doi: 10.1086/668051.
  • Frame, K. (2015). “The Strong Do Eat”: David Mitchell and Herman Melville – A study in intertextuality. Australasian Journal of American Studies, 34(1), 17-29. Erişim adresi: https://www.jstor.org/stable/44779750.
  • Fraser, G. E. (2009). Vegetarian diets: What do we know of their effects on common chronic diseases? The American Journal of Clinical Nutrition, 89(5), 1607S-1612S. doi: 10.3945/ajcn.2009.26736K.
  • Gaard, G. (1993). Living interconnections with animals and nature. G. Gaard (Ed.), Ecofeminism: Women, animals, nature içinde (s.1-12). Philadelphia: Temple University Press.
  • Gaard, G. (2002). Vegetarian ecofeminism: A review essay. Frontiers: A Journal of Women Studies, 23(3), 117-146. doi: 10.1353/fro.2003.0006.
  • Greenebaum, J. & Dexter, B. (2018). Vegan men and hybrid masculinity. Journal of Gender Studies, 27(6), 637-648. doi: 10.1080/09589236.2017.1287064.
  • Hayles, N. K. (2009). RFID: Human agency and meaning in information-intensive environments. Theory, Culture & Society, 26(2-3), 47-72. doi: 10.1177/0263276409103107.
  • Hicks, H. J. (2016). The post-apocalyptic novel in the twenty-first century: Modernity beyond salvage. New York: Palgrave Macmillan.
  • Jones, P. (2011). Fighting cocks: Ecofeminism versus sexualized violence. L. Kemmerer (Ed.), Sister species: Women, animals and social justice içinde (s. 45-56). Urbana: University of Illinois Press.
  • Keneally, M. (2018, 18 Ekim). ‘Horseface,’ ‘crazy,’ ‘low IQ’: Trump’s history of insulting women. ABC News. Erişim adresi: https://abcnews.go.com/Politics/trumps-long-history-calling-women-crazy-attacking-appearances/story?id=48348956.
  • Kheel, M. (1993). From heroic to holistic ethics: The ecofeminist challenge. G. Gaard (Ed.), Ecofeminism: Women, animals, naureiçinde (s. 243-271). Philadelphia: Temple University Press.
  • Kheel, M. (2007). The liberation of nature: A circular affair. J. Donovan & C. J. Adams (Ed.), The feminist care tradition in animal ethics: A reader içinde (s. 39-57). New York: Columbia University Press.
  • Knepper, W. (2016). Toward a theory of experimental world epic: David Mitchell’s Cloud Atlas. Ariel: A Review of International English Literature, 47(1-2), 93-126. doi: 10.1353/ari.2016.0008.
  • Lance, S. (2019). “The weak are meat, and the strong do eat”: Representations of the slaughterhouse in twentieth and twenty-first century literature (Doktora tezi, USF Tampa Graduate Theses and Dissertations). Erişim adresi: https://digitalcommons.usf.edu/etd/8045.
  • MacKinnon, C. A. (2007). Of mice and men: A fragment on animal rights. J. Donovan & C. J. Adams (Ed.), The feminist care tradition in animal ethics: A reader içinde (s. 316-332). New York: Columbia University Press.
  • Maze, J. (2022, 3 Ağustos). Women dominate the restaurant workforce, except at the top. Restaurant Business Magazine. Erişim adresi: https://www.restaurantbusinessonline.com/workforce/women-dominate-restaurant-workforce-except-top.
  • Mitchell, D. (2005, 16 Nisan). Genesis. The Guardian. Erişim adresi: https://www.theguardian.com/books/2005/apr/16/featuresreviews.guardianreview23.
  • Mitchell, D. (2011). Bulut atlası (B. Gündüz, Çev.). İstanbul: Doğan Kitap.
  • Mycek, M. K. (2018). Meatless meals and masculinity: How veg* men explain their plant-based diets. Food and Foodways, 26(3), 223-245. doi: 10.1080/07409710.2017.1420355.
  • Nakagawa, S. & Hart, C. (2019). Where’s the beef? How masculinity exacerbates gender disparities in health behaviors. Socius: Sociological Research for a Dynamic World, 5, 2378023119831801. doi: 10.1177/2378023119831801.
  • Orwell, G. (2016). Bin dokuz yüz seksen dört (C. Üster, Çev.; 56. bs.). İstanbul: Can Yay.
  • Pan, L., Chen, L., Lv, J., Pang, Y., Guo, Y., Pei, P., Du, H., …Li, L. (2022). Association of red meat consumption, metabolic markers, and risk of cardiovascular diseases. Frontiers in Nutrition, 9, 833271. doi: 10.3389/fnut.2022.833271.
  • Parker, J. A. (2010). David Mitchell’s Cloud Atlas of narrative constraints and environmental limits. J. A. Parker, P. A. Harris & C. Steineck (Ed.), Time: Limits and constraints içinde (s. 201-217). Leiden ve Boston: Brill.
  • Rifkin, J. (1993). Beyond beef: The rise and fall of the cattle culture. New York: Plume.
  • Rothgerber, H. (2013). Real men don’t eat (vegetable) quiche: Masculinity and the justification of meat consumption. Psychology of Men & Masculinity, 14(4), 363-375. doi: 10.1037/a0030379.
  • Rozin, P, Hormes, J. M., Faith, M. S. & Wansink, B. (2012). Is meat male? A quantitative multimethod framework to establish metaphoric relationships. Journal of Consumer Research, 39(3), 629-643. doi: 10.1086/664970.
  • Schwartz, R. (2024, 26 Aralık). 91 things Donald Trump has said about women. The Week. Erişim adresi: https://theweek.com/donald-trump/655770/61-things-donald-trump-has-said-about-women.
  • Shear, M. D. & Sullivan, E. (2018, 16 Ekim). ‘Horseface,’ ‘Lowlife,’ ‘Fat, Ugly’: How the president demeans women. The New York Times. Erişim adresi: https://www.nytimes.com/2018/10/16/us/politics/trump-women-insults.html.
  • Shoop, C. & Ryan, D. (2015). “Gravid with the ancient future”: Cloud Atlas and the politics of big history. SubStance, 44(1), 92-106. doi: 10.1353/sub.2015.0011.
  • Singer, P. (2018). Hayvan özgürleşmesi (H. Doğan, Çev.; 2. bs.). İstanbul: Ayrıntı Yay.
  • Sobal, J. (2005). Men, meat, and marriage: Models of masculinity. Food and Foodways, 13(1-2), 135-158. doi: 10.1080/07409710590915409.
  • Twigg, J. (1983). Vegetarianism and the meanings of meat. A. Murcott (Ed.), The sociology of food and eating: Essays on the sociological significance of food içinde (s. 18-30). Aldershot: Gower Publishing Company.
  • Williams, N. M. (2015). Meat eating and masculinity: A Foucauldian analysis. J. M. Dieterle (Ed.), Just food: Philosophy, justice and food içinde (s. 141-159). Londra ve New York: Rowman & Littlefield.
  • Wolk, A. (2017). Potential health hazards of eating red meat. Journal of Internal Medicine, 281(2), 106-122. doi: 10.1111/joim.12543.
  • Wright, L. (2015). The vegan studies project: Food, animals, and gender in the age of terror. Athens, Georgia: The University of Georgia Press.
Toplam 57 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Dünya Dilleri, Edebiyatı ve Kültürü (Diğer)
Bölüm Makaleler
Yazarlar

Adem Balcı 0000-0001-7916-7732

Erken Görünüm Tarihi 14 Haziran 2025
Yayımlanma Tarihi 20 Haziran 2025
Gönderilme Tarihi 15 Eylül 2024
Kabul Tarihi 28 Şubat 2025
Yayımlandığı Sayı Yıl 2025 Sayı: 53

Kaynak Göster

APA Balcı, A. (2025). Etin Cinsel Politikası ve David Mitchell’ın Bulut Atlası Romanında Hayvanlaştırılan Kadın Klonlar. Selçuk Üniversitesi Edebiyat Fakültesi Dergisi(53), 1-24. https://doi.org/10.21497/sefad.1550714

Selcuk University Journal of Faculty of Letters will start accepting articles for 2025 issues on Dergipark as of September 15, 2024.