Araştırma Makalesi
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Domestication of the Horse in the Central Asian Steppes in the Light of Archaeological Sources

Yıl 2024, Sayı: 63, 353 - 373
https://doi.org/10.21563/sutad.1297950

Öz

The horse, which has provided great changes and transformations in the history of humanity, still continues today. The importance of this animal, which has been common to our past history for thousands of years, is one of the subjects worth researching. The horse, which was initially used for food production, has also been used for horse riding in time. And by shortening the distances between societies, it accelerated intercultural interactions. In the following process, it was used for traction and war purposes. However, in the light of all these developments, the issue of exactly where and when the horse was domesticated has still not been clarified. Here, we will look at the theories in question in the light of archaeological sources related to the domestication of the horse and touch on the place of the horse in the agency of human history. We will also take a look at examples of the Near East that represent the horse's final stage in imperial cultures. The aim of our study is to understand the connection of the horse with our past and to prepare the ground for the studies to be carried out in this direction. This study is based on the data obtained by literature review with qualitative methods. In the analysis of the data, an evaluation was made about the grassland ecology, which varies according to geographical conditions, in the domestication of the horse and the role of humans in this ecosystem. The main method of our study will be in the form of interpretation of archaeological sources and written/visual documents.
K

Kaynakça

  • Anthony, D. W. (1986). The "Kurgan Culture," Indo-European Origins, and the Domestication of the Horse: A Reconsideration. Current Anthropology, (27/4), 291-313.
  • Anthony, D. W. (2007). The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World. Princeton and Oxford: Princeton University Press.
  • Anthony, D. W. (2009). The Sintashta Genesis: The Roles of Climate Change, Warfare, and Long-Distance Trade. B. K. Hanks & K. M. Linduff (Ed.), Social Complexity in Prehistoric Eurasia: Monuments, Metals, and Mobility içinde (s. 47-73), Cambridge University Press.
  • Arbuckle, B. S. ve Hammer, E. L. (2018). The Rise of Pastoralism in the Ancient Near East. Journal of Archaeological Research, 391-449.
  • Bachelard, G. (1986). Lautréamont. Dallas: The Dallas Institute Publications.
  • Barfield, T. J. (1989). The Perilous Frontier. Cambridge: Blackwell.
  • Belek, K. (2017). Göçebe Uygarlığı Işığında Türk Atının Yetiştirilmesi ve Mülkiyeti (Kırgız Kültürü Örneğinde). Uluslararası Türkçe Edebiyat Kültür Eğitim Dergisi, (6/2), 1043-1057.
  • Bell-Fialkoff, A. (2000). The Role of Migration in the History of the Eurasian Steppe: Sedentary Civilization vs. “Barbarian" and Nomad. London: Macmillan Press Ltd.
  • Benzel, K. (2008). The Horse in the Ancient Near East. J. Aruz, K. Benzel & J. M. Evans (Ed.), Beyond Babylon: Art, Trade, and Diplomacy in the Second Millennium B. C. içinde (s. 155-159), New Haven and London: Yale University Press.
  • Berghe, L. V. (1984). Reliefs Rupestres de L'Iran Ancien. Bruxelles.
  • Bleakley, A. (2000). The Animalizing Imagination: Totemism, Textuality and Ecocriticism. New York: Palgrave Macmillan.
  • Breniquet, C. (2002). Animals in Mesopotamian Art. (B. J. Collins, ed.). History of The Animal World in the Ancient Near East içinde (s. 145-168), Leiden-Boston-Köln: Brill
  • Bonnefoy, Y. (2000). Antik Dünya ve Geleneksel Toplumlarda Dinler ve Mitolojiler Sözlüğü I. Cilt A-K. (L. Yılmaz, haz.). Ankara: Dost Kitabevi Yayınları.
  • Bower, M. A. (2003). Green Grows the Steppe: How can Grassland Ecology Increase our Understanding of Human–Plant Interactions and the Origins of Agriculture. (M. Levine, C. Renfrew & K. Boyle ed.). Prehistoric Steppe Adaptation and the Horse içinde (s. 29-41), Cambridge: McDonald Institute.
  • Childe, V. G. (1926). The Aryans: A study of Indo-European origins. London: Trubner.
  • Collins, B. J. (2002). History of The Animal World in the Ancient Near East (B. J. Collins, ed.). Leiden-Boston-Köln: Brill.
  • Çufadar, N. (2019). Köroğlu Destanı’nda atın mitolojik göstergeleri. RumeliDE Dil ve Edebiyat Araştırmaları Dergisi (2019/Ö5), s. 215-226.
  • Dobres, M-A. (2014). Agency in Archaeological Theory. (C. Smith, ed.). Encyclopedia of Global Archaeology içinde (s. 59-66), New York: Springer.
  • Elayi, J. (2017). Sargon II, King of Assyria. Atlanta: ABS No 22, SBL Press.
  • Fagan, B. (2015). The Intimate Bond: How Animals Shaped Human History. Bloomsbury.
  • Foster, B. R. (2002). Animals in Mesopotamian Literature. (B. J. Collins, ed.). History of The Animal World in the Ancient Near East içinde (s. 271-288), Leiden-Boston-Köln: Brill.
  • Frachetti, M. D. (2008). Pastoralist Landscapes and Social Interaction in Bronze Age Eurasia. Berkeley-Los Angeles-London: University of California Press.
  • Gell, A. (1998). Art and Agency: An Anthropological Theory. Oxford: Clarendon Press.
  • Gimbutas, M. (1977). The first wave of Eurasian steppe pastoralists into Copper Age Europe. Journal of Indo- European Studies 5, 277-337.
  • Ingold, T. (1986). The appropriation of nature: essays on human ecology and social relations. Manchester: Manchester University Press.
  • Joyce, R. A. (2004). Embodied Subjectivity: Gender, Femininity, Masculinity, Sexuality. L. Meskell & R. W. Preucel (Ed.), A Companion to Social Archaeology içinde (s. 82-95), Blackwell Publishing.
  • Jursa, M. (2013). Agriculture, ancient Near East. (R. S. Bagnall ed.). The Encyclopedia of Ancient History, First Edition içinde (s. 1-2).
  • Karcıoğlu, U. (2017). Türk Kültüründe Atın Önemi ve Ata Sporlarımızdan Atlı Cirit Oyunu. ANASAY (2), 167 - 198
  • Knappett, C. (2011). An Archaeology of Interaction: Network Perspectives on Material Culture and Society. Oxford University Press.
  • Kremenetski, K. V. (2003). Steppe and Forest-steppe Belt of Eurasia: Holocene Environmental History. (M. Levine, C. Renfrew & K. Boyle, ed.). Prehistoric Steppe Adaptation and the Horse içinde (s. 11-27), Cambridge: McDonald Institute.
  • Laneri, N. (2015). Introduction: Investigating archaeological approaches to the study of religious practices and beliefs. (N. Laneri, ed.). Defining the Sacred Approaches to the Archaeology of Religion in the Near East içinde (s. 1-10). Oxford & Philadelphia: Oxbow Books.
  • Leonard, J. A. ve Vila, C. (2014). Horses: Domestication. C. Smith (Ed.), Encyclopedia of Global Archaeology içinde (s. 3493-3495), New York: Springer.
  • Lesure, R. G. (2011). Interpreting Ancient Figurines: Context, Comparison, and Prehistoric Art. Cambridge University Press.
  • Levine, M. (1999). The Origins of Horse Husbandry on the Eurasian Steppe. (M. Levine ed.). Late prehistoric exploitation of the Eurasian steppe içinde (s. 5-58), Cambridge: McDonald lnstitue for Archaeological Research.
  • Levine, M. (2003). Focusing on Central Eurasian Archaeology: East Meets West. (M. Levine, C. Renfrew & K. Boyle, ed.). Prehistoric Steppe Adaptation and the Horse içinde (s. 1-7), Cambridge: McDonald Institute.
  • Levine, M. A. (2005). Domestication and early history of the horse. (D. S. Mills & S. M. McDonnell, ed.). The Domestic Horse: The Origins, Development, and Management of its Behaviour içinde (s. 5-22), Cambridge University Press.
  • Littauer, M. A. ve Crouwel, J. H. (1979). Wheeled Vehicles and Ridden Animals. Leiden-Köln: Brill.
  • Liverani, M. (2004). Myth and Politics in Ancient Near Eastern Historiography. (Z. Bahrani & M. Van De Mieroop, ed. and int.). London: Equinox Publishing Ltd.
  • Liverani, M. (2014). The Ancient Near East. History, society and economy. Routledge.
  • Marshall, F. ve Capriles, J. M. (2014). Animal Domestication and Pastoralism: Socio-Environmental Contexts. C. Smith (Ed.), Encyclopedia of Global Archaeology içinde (s. 249-258), New York: Springer.
  • Merpert, N. (1974). Drevneishie skotovody volzhsko-uraVskogo mezhdurech’ia. Moscow: Akademiia Nauk.
  • Meskell, L. ve Preucel, R. W. (2004). Identities. A companion to social archaeology içinde (s. 121-141), Oxford: Blackwell Publishing.
  • Mitchell, P. (2018). The Donkey in Human History: An Archaeological Perspective. Oxford University Press.
  • Oates, J. (2003). A Note on the Early Evidence for Horse and the Riding of Equids in Western Asia. (M. Levine, C. Renfrew & K. Boyle, ed.). Prehistoric Steppe Adaptation and the Horse içinde (s. 115-125), Cambridge: McDonald Institute.
  • Rudenko, S. I. (1970). Frozen Tombs of Siberia: The Pazyryk Burials of Iron Age Horsemen. (Trs. M. W. Thompson), Berkeley and Los Angeles: University of California Press.
  • Sherratt, A. (2003). The Horse and the Wheel: the Dialectics of Change in the Circum-Pontic Region and Adjacent Areas, 4500–1500 BC. (M. Levine, C. Renfrew & K. Boyle, ed.). Prehistoric Steppe Adaptation and the Horse içinde (s. 233-252), Cambridge: McDonald Institute.
  • Shev, E. T. (2016). The Introduction of the Domesticated Horse in Southwest Asia. Archaeology, Ethnology & Anthropology of Eurasia (44/1), 123–136.
  • Thibault, P. J. (2004). Agency and Consciousness in Discourse: Self–other dynamics as a complex system. London-New York: Continuum.
  • Wailes, B. (1986). The Review of On Indo-European Origins and the Horse. Current Anthropology, (27/5), s. 516- 517.
  • Watts, C. ve Knappett, C. (2023). Ancient Art Revisited: Global Perspectives from Archaeology and Art History. (C. Watts & C. Knappett, ed.). Ancient Art Revisited Global Perspectives from Archaeology and Art History içinde (s. 1-17), London and New York: Routledge.
  • Willekes, C. (2016). The Horse in the Ancient World: From Bucephalus to the Hippodrome. London-New York: I. B. Tauris & Co. Ltd.
  • Zarins, J. (2014). The Domestication of Equidae in Third-Millennium BCE Mesopotamia. Studies in Assyriology and Sumerology, Vol. 24, Bethesda, Maryland: CDL Press.

Arkeolojik Kaynaklar Işığında Orta Asya Bozkırlarında At’ın Evcilleştirilmesi

Yıl 2024, Sayı: 63, 353 - 373
https://doi.org/10.21563/sutad.1297950

Öz

İnsanlık tarihinde büyük değişim ve dönüşümleri sağlayan atın kullanım alanı günümüzde hâlen devam etmektedir. Binlerce yıldır geçmiş tarihimize ortak olan bu hayvanın önemi, araştırmaya değer konulardan birisidir. Başlangıçta besin üretimi için kullanılan at zamanla binicilik amacıyla da kullanılmaya başlanmıştır. Ve toplumlar arasındaki mesafeleri kısaltarak kültürlerarası etkileşimlerin hızlanmasını sağlamıştır. İlerleyen süreçte ise çekiş ve savaş amacıyla kullanılmıştır. Ancak tüm bu gelişmelerin ışığında atın tam olarak nerede ve ne zaman evcilleştirildiği konusu hâlen açıklığa kavuşturulamamıştır. Burada atın evcilleştirilmesiyle ilgili arkeolojik kaynaklar ışığında söz konusu teorilere göz atarak atın insanlık tarihinin failliğindeki yerine değineceğiz. Ayrıca atın imparatorluk kültürlerindeki son aşamasını temsil eden Yakın Doğu örneklerine de göz atacağız. Çalışmamızın amacı atın geçmişimizle olan bağını anlayıp bu doğrultuda yapılacak olan çalışmalara bir nebze de olsa zemin hazırlayabilmektir. Çalışmamızın ana yöntemi ise arkeolojik kaynaklar ve yazılı/görsel belgelerin yorumlanması şeklinde olacaktır.

Kaynakça

  • Anthony, D. W. (1986). The "Kurgan Culture," Indo-European Origins, and the Domestication of the Horse: A Reconsideration. Current Anthropology, (27/4), 291-313.
  • Anthony, D. W. (2007). The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World. Princeton and Oxford: Princeton University Press.
  • Anthony, D. W. (2009). The Sintashta Genesis: The Roles of Climate Change, Warfare, and Long-Distance Trade. B. K. Hanks & K. M. Linduff (Ed.), Social Complexity in Prehistoric Eurasia: Monuments, Metals, and Mobility içinde (s. 47-73), Cambridge University Press.
  • Arbuckle, B. S. ve Hammer, E. L. (2018). The Rise of Pastoralism in the Ancient Near East. Journal of Archaeological Research, 391-449.
  • Bachelard, G. (1986). Lautréamont. Dallas: The Dallas Institute Publications.
  • Barfield, T. J. (1989). The Perilous Frontier. Cambridge: Blackwell.
  • Belek, K. (2017). Göçebe Uygarlığı Işığında Türk Atının Yetiştirilmesi ve Mülkiyeti (Kırgız Kültürü Örneğinde). Uluslararası Türkçe Edebiyat Kültür Eğitim Dergisi, (6/2), 1043-1057.
  • Bell-Fialkoff, A. (2000). The Role of Migration in the History of the Eurasian Steppe: Sedentary Civilization vs. “Barbarian" and Nomad. London: Macmillan Press Ltd.
  • Benzel, K. (2008). The Horse in the Ancient Near East. J. Aruz, K. Benzel & J. M. Evans (Ed.), Beyond Babylon: Art, Trade, and Diplomacy in the Second Millennium B. C. içinde (s. 155-159), New Haven and London: Yale University Press.
  • Berghe, L. V. (1984). Reliefs Rupestres de L'Iran Ancien. Bruxelles.
  • Bleakley, A. (2000). The Animalizing Imagination: Totemism, Textuality and Ecocriticism. New York: Palgrave Macmillan.
  • Breniquet, C. (2002). Animals in Mesopotamian Art. (B. J. Collins, ed.). History of The Animal World in the Ancient Near East içinde (s. 145-168), Leiden-Boston-Köln: Brill
  • Bonnefoy, Y. (2000). Antik Dünya ve Geleneksel Toplumlarda Dinler ve Mitolojiler Sözlüğü I. Cilt A-K. (L. Yılmaz, haz.). Ankara: Dost Kitabevi Yayınları.
  • Bower, M. A. (2003). Green Grows the Steppe: How can Grassland Ecology Increase our Understanding of Human–Plant Interactions and the Origins of Agriculture. (M. Levine, C. Renfrew & K. Boyle ed.). Prehistoric Steppe Adaptation and the Horse içinde (s. 29-41), Cambridge: McDonald Institute.
  • Childe, V. G. (1926). The Aryans: A study of Indo-European origins. London: Trubner.
  • Collins, B. J. (2002). History of The Animal World in the Ancient Near East (B. J. Collins, ed.). Leiden-Boston-Köln: Brill.
  • Çufadar, N. (2019). Köroğlu Destanı’nda atın mitolojik göstergeleri. RumeliDE Dil ve Edebiyat Araştırmaları Dergisi (2019/Ö5), s. 215-226.
  • Dobres, M-A. (2014). Agency in Archaeological Theory. (C. Smith, ed.). Encyclopedia of Global Archaeology içinde (s. 59-66), New York: Springer.
  • Elayi, J. (2017). Sargon II, King of Assyria. Atlanta: ABS No 22, SBL Press.
  • Fagan, B. (2015). The Intimate Bond: How Animals Shaped Human History. Bloomsbury.
  • Foster, B. R. (2002). Animals in Mesopotamian Literature. (B. J. Collins, ed.). History of The Animal World in the Ancient Near East içinde (s. 271-288), Leiden-Boston-Köln: Brill.
  • Frachetti, M. D. (2008). Pastoralist Landscapes and Social Interaction in Bronze Age Eurasia. Berkeley-Los Angeles-London: University of California Press.
  • Gell, A. (1998). Art and Agency: An Anthropological Theory. Oxford: Clarendon Press.
  • Gimbutas, M. (1977). The first wave of Eurasian steppe pastoralists into Copper Age Europe. Journal of Indo- European Studies 5, 277-337.
  • Ingold, T. (1986). The appropriation of nature: essays on human ecology and social relations. Manchester: Manchester University Press.
  • Joyce, R. A. (2004). Embodied Subjectivity: Gender, Femininity, Masculinity, Sexuality. L. Meskell & R. W. Preucel (Ed.), A Companion to Social Archaeology içinde (s. 82-95), Blackwell Publishing.
  • Jursa, M. (2013). Agriculture, ancient Near East. (R. S. Bagnall ed.). The Encyclopedia of Ancient History, First Edition içinde (s. 1-2).
  • Karcıoğlu, U. (2017). Türk Kültüründe Atın Önemi ve Ata Sporlarımızdan Atlı Cirit Oyunu. ANASAY (2), 167 - 198
  • Knappett, C. (2011). An Archaeology of Interaction: Network Perspectives on Material Culture and Society. Oxford University Press.
  • Kremenetski, K. V. (2003). Steppe and Forest-steppe Belt of Eurasia: Holocene Environmental History. (M. Levine, C. Renfrew & K. Boyle, ed.). Prehistoric Steppe Adaptation and the Horse içinde (s. 11-27), Cambridge: McDonald Institute.
  • Laneri, N. (2015). Introduction: Investigating archaeological approaches to the study of religious practices and beliefs. (N. Laneri, ed.). Defining the Sacred Approaches to the Archaeology of Religion in the Near East içinde (s. 1-10). Oxford & Philadelphia: Oxbow Books.
  • Leonard, J. A. ve Vila, C. (2014). Horses: Domestication. C. Smith (Ed.), Encyclopedia of Global Archaeology içinde (s. 3493-3495), New York: Springer.
  • Lesure, R. G. (2011). Interpreting Ancient Figurines: Context, Comparison, and Prehistoric Art. Cambridge University Press.
  • Levine, M. (1999). The Origins of Horse Husbandry on the Eurasian Steppe. (M. Levine ed.). Late prehistoric exploitation of the Eurasian steppe içinde (s. 5-58), Cambridge: McDonald lnstitue for Archaeological Research.
  • Levine, M. (2003). Focusing on Central Eurasian Archaeology: East Meets West. (M. Levine, C. Renfrew & K. Boyle, ed.). Prehistoric Steppe Adaptation and the Horse içinde (s. 1-7), Cambridge: McDonald Institute.
  • Levine, M. A. (2005). Domestication and early history of the horse. (D. S. Mills & S. M. McDonnell, ed.). The Domestic Horse: The Origins, Development, and Management of its Behaviour içinde (s. 5-22), Cambridge University Press.
  • Littauer, M. A. ve Crouwel, J. H. (1979). Wheeled Vehicles and Ridden Animals. Leiden-Köln: Brill.
  • Liverani, M. (2004). Myth and Politics in Ancient Near Eastern Historiography. (Z. Bahrani & M. Van De Mieroop, ed. and int.). London: Equinox Publishing Ltd.
  • Liverani, M. (2014). The Ancient Near East. History, society and economy. Routledge.
  • Marshall, F. ve Capriles, J. M. (2014). Animal Domestication and Pastoralism: Socio-Environmental Contexts. C. Smith (Ed.), Encyclopedia of Global Archaeology içinde (s. 249-258), New York: Springer.
  • Merpert, N. (1974). Drevneishie skotovody volzhsko-uraVskogo mezhdurech’ia. Moscow: Akademiia Nauk.
  • Meskell, L. ve Preucel, R. W. (2004). Identities. A companion to social archaeology içinde (s. 121-141), Oxford: Blackwell Publishing.
  • Mitchell, P. (2018). The Donkey in Human History: An Archaeological Perspective. Oxford University Press.
  • Oates, J. (2003). A Note on the Early Evidence for Horse and the Riding of Equids in Western Asia. (M. Levine, C. Renfrew & K. Boyle, ed.). Prehistoric Steppe Adaptation and the Horse içinde (s. 115-125), Cambridge: McDonald Institute.
  • Rudenko, S. I. (1970). Frozen Tombs of Siberia: The Pazyryk Burials of Iron Age Horsemen. (Trs. M. W. Thompson), Berkeley and Los Angeles: University of California Press.
  • Sherratt, A. (2003). The Horse and the Wheel: the Dialectics of Change in the Circum-Pontic Region and Adjacent Areas, 4500–1500 BC. (M. Levine, C. Renfrew & K. Boyle, ed.). Prehistoric Steppe Adaptation and the Horse içinde (s. 233-252), Cambridge: McDonald Institute.
  • Shev, E. T. (2016). The Introduction of the Domesticated Horse in Southwest Asia. Archaeology, Ethnology & Anthropology of Eurasia (44/1), 123–136.
  • Thibault, P. J. (2004). Agency and Consciousness in Discourse: Self–other dynamics as a complex system. London-New York: Continuum.
  • Wailes, B. (1986). The Review of On Indo-European Origins and the Horse. Current Anthropology, (27/5), s. 516- 517.
  • Watts, C. ve Knappett, C. (2023). Ancient Art Revisited: Global Perspectives from Archaeology and Art History. (C. Watts & C. Knappett, ed.). Ancient Art Revisited Global Perspectives from Archaeology and Art History içinde (s. 1-17), London and New York: Routledge.
  • Willekes, C. (2016). The Horse in the Ancient World: From Bucephalus to the Hippodrome. London-New York: I. B. Tauris & Co. Ltd.
  • Zarins, J. (2014). The Domestication of Equidae in Third-Millennium BCE Mesopotamia. Studies in Assyriology and Sumerology, Vol. 24, Bethesda, Maryland: CDL Press.
Toplam 52 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Arkeoloji
Bölüm Araştırma Makalesi
Yazarlar

Serdar Özbilen 0000-0003-4061-5897

Erken Görünüm Tarihi 24 Aralık 2024
Yayımlanma Tarihi
Yayımlandığı Sayı Yıl 2024 Sayı: 63

Kaynak Göster

APA Özbilen, S. (2024). Arkeolojik Kaynaklar Işığında Orta Asya Bozkırlarında At’ın Evcilleştirilmesi. Selçuk Üniversitesi Türkiyat Araştırmaları Dergisi(63), 353-373. https://doi.org/10.21563/sutad.1297950

Selçuk Üniversitesi Türkiyat Araştırmaları Dergisi Creative Commons Atıf-GayriTicari 4.0 Uluslararası Lisansı (CC BY NC) ile lisanslanmıştır.