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MEDIA COVERAGE OF NOWRUZ RITUALS AND REFLECTIONS: SIMILARITIES AND DIFFERENCES ACROSS THE TURKIC WORLD

Yıl 2024, Sayı: 111, 263 - 284, 16.09.2024
https://doi.org/10.60163/tkhcbva.1470705

Öz

This research looks at the celebration of Nowruz, a holiday that represents plenty, growth, togetherness, revival, and new beginnings, in seven Independent Turkish States. Nowruz happens on March 21 and the days around it. Nowruz has special traditions like egg tapping, fire jumping, and iron shaping, showing both similar and different cultural customs among these states. Though there are differences, the fundamental essence of Nowruz, based on a shared historical culture, shows the enduring link between past and future traditions. Using content analysis with Maxqda 2020, this study examined news reports from 2015-2020 in three newspapers from each of Turkey, the Turkish Republic of Northern Cyprus, Azerbaijan, Kazakhstan, Kyrgyzstan, Uzbekistan, and Turkmenistan. Results show a focus on events rather than rituals, with usual practices like fire jumping and egg tapping next to special local traditions and games, showing the cultural importance of Nowruz as a cherished and ongoing celebration.

Kaynakça

  • Akpınar, M., & Genç, İ. (2017). Opinions of social studies teacher candidates on the concept of culture. Kastamonu Eğitim Dergisi 25/1, 249-268.
  • Akyol, C., & Kızıltan, Ö. (2019). Pre-service teachers’ metaphors about the concept of culture. GEFAD GUJGEF, 39/2, 937-961.
  • Aras, E. (2021). Nowruz festival in Turks. Giresun Üniversitesi İktisadi ve İdari Bilimler Dergisi 7/2, 345-370.
  • Avcı, C. (2021). 30. Marteniçka: Migration of a Nowruz tradition from Bulgaria to Turkey. Rumelide Dil ve Edebiyat Araştırmaları Dergisi 22, 495-509.
  • Aydın, A. (2021). Eid and Nevruz gifts in the Teşrîfât in the Ottoman Palace and in the Teşrîfât book numbered 950. Osmanlı Medeniyeti Araştırmaları Dergisi 12, 20-31.
  • Aydın, O. (2018). An evaluation on tradition, belief and culture in Anatolia according to Turkey’s Sanitary-Social Geography. BİLİG - Türk Dünyası Sosyal Bilimler Dergisi 86, 89-11.
  • Batu, Z., Batu., M., & Tos, O. (2022). Thinness as an ideal myth on the basis of popular culture identification: a semiotic analysis of slimming products. Iğdır Üniversitesi Sosyal Bilimler Dergisi, 30, 41-58.
  • Batu, M., & Tos, O. (2022). Parenting perception of generation x and z on the basis of cultural change: An analysis based on Zmet technique. Akdeniz Üniversitesi İletişim Fakültesi Dergisi, 38, 194-217.
  • Batu, M., & Tos, O. (2017). Modernism and postmodernism in the focus of consumer culture comparison. Gümüşhane Üniversitesi İletişim Fakültesi Elektronik Dergisi, 5/2, 911-1023.
  • Cengiz, D. (2021). Melopoetic aspects in Alevi-Bektashi Nevruz celebrations. Türk Kültürü ve Hacı Bektaş Veli Araştırmaları Dergisi 99, 129-142.
  • Corbin, J., & Strauss, A. (2014). Basics of qualitative research - techniques and procedures for developing grounded theory. USA San Jose State University: Sage Publishing. Coşkun, R., Altunışık, R., & Yıldırım, E. (2020). Research methods in social sciences - SPSS Applied. Sakarya: Sakarya Yayıncılık.
  • Çevik, M. (2014). Cultural change, tradition and Turkish folk tales. Turkish Studies - International Periodical for The Languages Literature and History Turkish or Turkic 9/12, 113-123.
  • Demirel, M. A., & Çelik, E. (2021). The importance of Nevruz in Turkish culture in terms of recreational activities and Nevruz activities. Journal of Recreation and Tourism Research / JRTR, 8/3, 331-345.
  • Giddens, A. (2005). Sociology. Bursa: Ayraç Yayınevi.
  • Hofstede, G. (2001). Cultere’s consequences: Comparing values behaviors institutions and organizations across nations. Netherlands Tilburg University: Sage Publications. İbret, B. Ü., Aydınözü, D., & Uğurlu, M. (2015). Culture and faith tourism in Kastamonu. Marmara Coğrafya Dergisi 32, 239-269.
  • İlhan, M. E. (2015). Narrative in folkloric context: Tradition, language and interpretation. Uluslararası Türkçe Edebiyat Kültür Eğitim Dergisi 4/2, 738-747.
  • İpek, B. (2012). A Nowruz tradition in Kyrgyzstan: Sümölök. Fırat Üniversitesi Sosyal Bilimler Dergisi 2, 34-44.
  • Kartaeva, T., & Habijanova, G. (2017). Kazak kültüründe nevruz ve nevruznâme bayrami ritüelleri, özellikleri. Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi 82, 107-124.
  • Kıldıroğlu, M. (2020). Nevruz in Turks from past to present. Kafkas Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 25, 315-338.
  • Kınacı, C. (2017). From the Kazakh courtyard to the celebration halls, a popular Kazakh tradition: “Tusavkeser toyu”. Milli Folklor 29/115, 141-156.
  • Oğuz, E. S. (2011). The concept of culture in social sciences. Edebiyat Fakültesi Dergisi 28/2, 123-139.
  • Özkan, İ. (2020). Nevruz and Hıdırellez celebrations among Bulgarian Turks. Balkanlarda Türk Dili ve Edebiyatı Araştırmaları Dergisi 2/1, 1-24.
  • Öznur, Ş. (2013). Nevruz and events related to Nowruz in Cyprus. Motif Academy Journal of Folklore 6/12, 69-77.
  • Parashar, S., Dhar, S., & Dhar, U. (2004). Perception of values: A study of future professionals. Journal of Human Values 10/2, 143-152.
  • Pirverdioğlu, A. (2002). New year’s eve and spring tradition in Turks, Turks (Volume III). Ankara: Yeni Türkiye Yayınları.
  • Rzayeva, S. (2021). Mythological origins of Nowruz Wednesdays in Azerbaijan. Folklor/ Edebiyat 27/1, 229-244.
  • Sadığlı, M. (2022). Nowruz beliefs in Azerbaijan. Korkut Ata Türkiyat Araştırmaları Dergisi 7, 93-100.
  • Sığrı, Ü. (2021). Qualitative research methods. İstanbul: BETA Basım Yayım Dağıtım. Söylemez, M. (2020). Ritual music of Alevi-Bektashis in Greece “Ruşenler village Nevruziye and singing tradition”. İnsan ve Toplum Bilimleri Araştırmaları Dergisi 9/3, 2386-2411.
  • Şahin, H. İ. (2013). Reflections of Shamanism/Kamlik tradition in Turkmenistan: «Shaman Od» and «Küştdepti». TÜRÜK Uluslararası Dil Edebiyat ve Halk Bilimi Araştırmaları Dergisi, 1/1, 183-197.
  • Şahin, T. E. (2020). The past of Ateş, the origin of the relationship between Atei-human-dance and Nevruz. Fırat Üniversitesi Sosyal Bilimler Dergisi 30/1, 59-75.
  • Şengül, A. (2008). Nevruz celebrations in Turkish culture and Nevruz in Anatolia. Türk Dünyası Dil ve Edebiyat Dergisi, 26, 61-73.
  • Topkaya, R. (2016). Culture in the world of language: The relationship between language and culture in Humboldt’s philosophy. ViraVerita E-Dergi 4, 59-71.
  • Topoğlu, E., & Gökdeniz, İ. (2019). The effects of culture and belief differences on the basic marketing strategies of businesses. Uşak Üniversitesi Sosyal Bilimler Dergisi 7, 57-73.
  • Türkan, H. K., & Atlı, H. F. (2019). Evaluation of Nevruz Festival in the Turkish world and the social and cultural characteristics of Nevruz Festival in Turkey. Uluslararası İktisadi ve İdari Bilimler Kongresi - JAVS Congress (ss. 522-530). Elazığ: Asos Yayınevi.
  • Veugelers, W., & Kat, E. d. (2003). Moral task of the teacher according to students parents and teachers. Educational Research and Evoluation 9/1, 75-91.
  • Yenişehirlioğlu, F. (2014). Art history studies: Tradition, diversity and change in cultural identity. Turkish Studies - International Periodical for the Languages, Literature and History of Turkish or Turkic, 9/10, 1-3.
  • Yıldırım, A., & Şimşek, H. (2018). Qualitative research methods in the social sciences. Ankara: Seçkin Yayıncılık.
  • Yıldız, N. (2004). Nevruz in Kyrgyzstan - Encyclopedia of Nevruz in the Turkish World. Ankara: Atatürk Yüksek Kurumu Atatürk Kültür Merkezi Yayınları.
  • Zeyrek, S. (2020). Foreign language teaching in line with the language-culture relationship. International Journal of Teaching Turkish as a Foreign Language 3/2, 165-186.

MEDIA COVERAGE OF NOWRUZ RITUALS AND REFLECTIONS: SIMILARITIES AND DIFFERENCES ACROSS THE TURKIC WORLD

Yıl 2024, Sayı: 111, 263 - 284, 16.09.2024
https://doi.org/10.60163/tkhcbva.1470705

Öz

Culture is the collective value of societies, encompassing the skills of people to live and
produce together. In this sense, culture is the expression of values such as language, traditions,
customs, and practices passed down from generation to generation within a society. One of
the most significant of these transmissions is festivals. For the independent Turkic states,
one of the most important festival-like events celebrated is Nowruz. Nowruz carries different
meanings for the Independent Turkic States and is celebrated each year around March 21 with
special rituals. These rituals include egg tapping, jumping over fire, symbolic iron forging,
and making visits. For the Turkic States, Nowruz generally symbolizes abundance, prosperity,
unity, rejuvenation, and new life. This research looks at the celebration of Nowruz, a holiday
that represents plenty, growth, togetherness, revival, and new beginnings, in seven Independent
Turkish States. Nowruz happens on March 21 and the days around it. Nowruz has special
traditions like egg tapping, fire jumping, and iron shaping, showing both similar and different
cultural customs among these states. Though there are differences, the fundamental essence of
Nowruz, based on a shared historical culture, shows the enduring link between past and future
traditions. Using content analysis with Maxqda 2020, this study examined news reports from
2015-2020 in three newspapers from each of Turkey, the Turkish Republic of Northern Cyprus,
Azerbaijan, Kazakhstan, Kyrgyzstan, Uzbekistan, and Turkmenistan. Results show a focus on
events rather than rituals, with usual practices like fire jumping and egg tapping next to special
local traditions and games, showing the cultural importance of Nowruz as a cherished and
ongoing celebration.

Kaynakça

  • Akpınar, M., & Genç, İ. (2017). Opinions of social studies teacher candidates on the concept of culture. Kastamonu Eğitim Dergisi 25/1, 249-268.
  • Akyol, C., & Kızıltan, Ö. (2019). Pre-service teachers’ metaphors about the concept of culture. GEFAD GUJGEF, 39/2, 937-961.
  • Aras, E. (2021). Nowruz festival in Turks. Giresun Üniversitesi İktisadi ve İdari Bilimler Dergisi 7/2, 345-370.
  • Avcı, C. (2021). 30. Marteniçka: Migration of a Nowruz tradition from Bulgaria to Turkey. Rumelide Dil ve Edebiyat Araştırmaları Dergisi 22, 495-509.
  • Aydın, A. (2021). Eid and Nevruz gifts in the Teşrîfât in the Ottoman Palace and in the Teşrîfât book numbered 950. Osmanlı Medeniyeti Araştırmaları Dergisi 12, 20-31.
  • Aydın, O. (2018). An evaluation on tradition, belief and culture in Anatolia according to Turkey’s Sanitary-Social Geography. BİLİG - Türk Dünyası Sosyal Bilimler Dergisi 86, 89-11.
  • Batu, Z., Batu., M., & Tos, O. (2022). Thinness as an ideal myth on the basis of popular culture identification: a semiotic analysis of slimming products. Iğdır Üniversitesi Sosyal Bilimler Dergisi, 30, 41-58.
  • Batu, M., & Tos, O. (2022). Parenting perception of generation x and z on the basis of cultural change: An analysis based on Zmet technique. Akdeniz Üniversitesi İletişim Fakültesi Dergisi, 38, 194-217.
  • Batu, M., & Tos, O. (2017). Modernism and postmodernism in the focus of consumer culture comparison. Gümüşhane Üniversitesi İletişim Fakültesi Elektronik Dergisi, 5/2, 911-1023.
  • Cengiz, D. (2021). Melopoetic aspects in Alevi-Bektashi Nevruz celebrations. Türk Kültürü ve Hacı Bektaş Veli Araştırmaları Dergisi 99, 129-142.
  • Corbin, J., & Strauss, A. (2014). Basics of qualitative research - techniques and procedures for developing grounded theory. USA San Jose State University: Sage Publishing. Coşkun, R., Altunışık, R., & Yıldırım, E. (2020). Research methods in social sciences - SPSS Applied. Sakarya: Sakarya Yayıncılık.
  • Çevik, M. (2014). Cultural change, tradition and Turkish folk tales. Turkish Studies - International Periodical for The Languages Literature and History Turkish or Turkic 9/12, 113-123.
  • Demirel, M. A., & Çelik, E. (2021). The importance of Nevruz in Turkish culture in terms of recreational activities and Nevruz activities. Journal of Recreation and Tourism Research / JRTR, 8/3, 331-345.
  • Giddens, A. (2005). Sociology. Bursa: Ayraç Yayınevi.
  • Hofstede, G. (2001). Cultere’s consequences: Comparing values behaviors institutions and organizations across nations. Netherlands Tilburg University: Sage Publications. İbret, B. Ü., Aydınözü, D., & Uğurlu, M. (2015). Culture and faith tourism in Kastamonu. Marmara Coğrafya Dergisi 32, 239-269.
  • İlhan, M. E. (2015). Narrative in folkloric context: Tradition, language and interpretation. Uluslararası Türkçe Edebiyat Kültür Eğitim Dergisi 4/2, 738-747.
  • İpek, B. (2012). A Nowruz tradition in Kyrgyzstan: Sümölök. Fırat Üniversitesi Sosyal Bilimler Dergisi 2, 34-44.
  • Kartaeva, T., & Habijanova, G. (2017). Kazak kültüründe nevruz ve nevruznâme bayrami ritüelleri, özellikleri. Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi 82, 107-124.
  • Kıldıroğlu, M. (2020). Nevruz in Turks from past to present. Kafkas Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 25, 315-338.
  • Kınacı, C. (2017). From the Kazakh courtyard to the celebration halls, a popular Kazakh tradition: “Tusavkeser toyu”. Milli Folklor 29/115, 141-156.
  • Oğuz, E. S. (2011). The concept of culture in social sciences. Edebiyat Fakültesi Dergisi 28/2, 123-139.
  • Özkan, İ. (2020). Nevruz and Hıdırellez celebrations among Bulgarian Turks. Balkanlarda Türk Dili ve Edebiyatı Araştırmaları Dergisi 2/1, 1-24.
  • Öznur, Ş. (2013). Nevruz and events related to Nowruz in Cyprus. Motif Academy Journal of Folklore 6/12, 69-77.
  • Parashar, S., Dhar, S., & Dhar, U. (2004). Perception of values: A study of future professionals. Journal of Human Values 10/2, 143-152.
  • Pirverdioğlu, A. (2002). New year’s eve and spring tradition in Turks, Turks (Volume III). Ankara: Yeni Türkiye Yayınları.
  • Rzayeva, S. (2021). Mythological origins of Nowruz Wednesdays in Azerbaijan. Folklor/ Edebiyat 27/1, 229-244.
  • Sadığlı, M. (2022). Nowruz beliefs in Azerbaijan. Korkut Ata Türkiyat Araştırmaları Dergisi 7, 93-100.
  • Sığrı, Ü. (2021). Qualitative research methods. İstanbul: BETA Basım Yayım Dağıtım. Söylemez, M. (2020). Ritual music of Alevi-Bektashis in Greece “Ruşenler village Nevruziye and singing tradition”. İnsan ve Toplum Bilimleri Araştırmaları Dergisi 9/3, 2386-2411.
  • Şahin, H. İ. (2013). Reflections of Shamanism/Kamlik tradition in Turkmenistan: «Shaman Od» and «Küştdepti». TÜRÜK Uluslararası Dil Edebiyat ve Halk Bilimi Araştırmaları Dergisi, 1/1, 183-197.
  • Şahin, T. E. (2020). The past of Ateş, the origin of the relationship between Atei-human-dance and Nevruz. Fırat Üniversitesi Sosyal Bilimler Dergisi 30/1, 59-75.
  • Şengül, A. (2008). Nevruz celebrations in Turkish culture and Nevruz in Anatolia. Türk Dünyası Dil ve Edebiyat Dergisi, 26, 61-73.
  • Topkaya, R. (2016). Culture in the world of language: The relationship between language and culture in Humboldt’s philosophy. ViraVerita E-Dergi 4, 59-71.
  • Topoğlu, E., & Gökdeniz, İ. (2019). The effects of culture and belief differences on the basic marketing strategies of businesses. Uşak Üniversitesi Sosyal Bilimler Dergisi 7, 57-73.
  • Türkan, H. K., & Atlı, H. F. (2019). Evaluation of Nevruz Festival in the Turkish world and the social and cultural characteristics of Nevruz Festival in Turkey. Uluslararası İktisadi ve İdari Bilimler Kongresi - JAVS Congress (ss. 522-530). Elazığ: Asos Yayınevi.
  • Veugelers, W., & Kat, E. d. (2003). Moral task of the teacher according to students parents and teachers. Educational Research and Evoluation 9/1, 75-91.
  • Yenişehirlioğlu, F. (2014). Art history studies: Tradition, diversity and change in cultural identity. Turkish Studies - International Periodical for the Languages, Literature and History of Turkish or Turkic, 9/10, 1-3.
  • Yıldırım, A., & Şimşek, H. (2018). Qualitative research methods in the social sciences. Ankara: Seçkin Yayıncılık.
  • Yıldız, N. (2004). Nevruz in Kyrgyzstan - Encyclopedia of Nevruz in the Turkish World. Ankara: Atatürk Yüksek Kurumu Atatürk Kültür Merkezi Yayınları.
  • Zeyrek, S. (2020). Foreign language teaching in line with the language-culture relationship. International Journal of Teaching Turkish as a Foreign Language 3/2, 165-186.
Toplam 39 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular İletişim ve Medya Çalışmaları (Diğer)
Bölüm Araştırma Makalesi
Yazarlar

Mikail Batu 0000-0002-6791-0098

Mustafa Oz 0000-0001-5340-0516

Onur Tos 0000-0003-4992-9315

Vefa Kurban 0000-0002-8178-1544

Erken Görünüm Tarihi 10 Eylül 2024
Yayımlanma Tarihi 16 Eylül 2024
Gönderilme Tarihi 19 Nisan 2024
Kabul Tarihi 9 Mayıs 2024
Yayımlandığı Sayı Yıl 2024 Sayı: 111

Kaynak Göster

ISNAD Batu, Mikail vd. “MEDIA COVERAGE OF NOWRUZ RITUALS AND REFLECTIONS: SIMILARITIES AND DIFFERENCES ACROSS THE TURKIC WORLD”. Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi 111 (Eylül 2024), 263-284. https://doi.org/10.60163/tkhcbva.1470705.

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