Araştırma Makalesi
BibTex RIS Kaynak Göster

Yıl 2019, Cilt: 23 Sayı: 2, 315 - 330, 18.08.2019

Koray Toptaş Ömer Kahya

Öz

Kaynakça

  • A Concise Dictionary of Akkadian (CDA). (Edi. Karl Hecker und Walter Sommerfeld), Harrassowitz Verlag • Wiesbaden.
  • Albayrak, İ. (2006). Kültepe Tabletleri IV. Ankara: Türk Tarih Kurumu Yayınları,
  • Balkan, K. (1957). Mama Kralı Anum-Hirbi’nin Kaniş Kralı Warşama’ya Gönderdiği Mektup, Ankara
  • Bayram, S. ve Kuzuoğlu, R. (2014). Kültepe Tabletleri VII-a, Ankara: Türk Tarih Kurumu Yayınları.
  • Beaulieu, P.-A. (2003). Nabopolassar and the antiquity of Babylon. In Eretz-Israel: Archaeological, Historical and Geographical Studies 27, Hayim and Miriam Tadmor Volume (Edts. I. Eph’al, A. Ben-Tor, & P. Machinist, Jerusalem: 1–9.
  • Bilgiç, E. – Bayram, S. (1994). Ankara Kültepe Tabletleri 2 (AKT), Ankara: Türk Tarih Kurumu Yayınları.
  • Chiera, E. (1922). Old Babylonıan Contracts, University Of Pennsylvania. The University Museum Publications Of The Babylonian Sectıon, Vol. VIII No. 2. Philadelphia.
  • Cogan, M. (1974). Imperialism and Religion: Assyria, Judah and Israel in the Eighth and Seventh Centuries BCE (Monograph Series Volume 19). Society of Biblical Literature and Scholars Press.
  • Çeçen, S. (1990). Kültepe Metinlerinde Bulunan Waklum Mektupları. AÜ. DTCF-D, C.XXXIV, Sayı 1, 35-51.
  • Çeçen, S. ve Hecker K. (1995). “ina mātīka eblum” Zu einem neuen Text zum Wegerecht in der Kültepe-Zeit. AOAT Band. 240, Münster 1995, 31-41.
  • Da Riva, R. (2008). The Neo-Babylonian Royal Inscriptions An Introduction Guides to the Mesopotamian Textual Record – GMTR 4, Münster: Ugarit-Verlag.
  • Da Riva, R. (2013). The Inscriptions of Nabopolassar, Amel-Marduk and Neriglissar. Studies in Ancient Near Eastern Records (SANER) 3,
  • Dalley, S. (1980). Old Babylonian Dowries. Iraq, Vol. 42, No. 1, British Institute for the Study of Iraq, 53-74.
  • Driver, C. R. and Miles, J. C. (1935). The Assyrian Laws. Oxford at The Clarendon Press.
  • Driver, C. R. and Miles, J. C., (1960). The Babylonian Laws Vol I-II, Oxford at The Clarendon Press.
  • Frame, G. (1995). Rulers of Babylonia: From the Second Dynasty of Isin to the End of Assyrian Domination (1157-612 BC) - RIMB 2 (RIM The Royal Inscriptions of Mesopotamia). University of Toronto Press.
  • Frayne, D. (1993). The Royal Inscriptions of Mesopotamia Early Periods. Volume 2. Sargonic and Gutian Periods (2334-2113 BC). (RIME 2). Toronto.
  • Fuchs, A. (1994). Die Inschriften Sargons II. Aus Khorsabad, Göttingen.
  • Grayson A. K. and J. Novotny. (2012). The Royal Inscriptions of Sennacherib, King of Assyria (704-681 BC), Part 1. (The Royal Inscriptions of the Neo-Assyrian Period 3/1). Winona Lake.
  • Grayson, A. K. (1991). Assyrian Rulers of the Early First Millennium B.C. I (1114—859 BC). (The Royal Inscriptions of Mesopotamia, Assyrian Periods, 2), Toronto: 1991.
  • Greengus, S. (1969). The Old Babylonian Marriage Contract. Journal of the American Oriental Society, Vol. 89, No. 3, 505- 532.
  • Kahya, Ö. (2017). Kültepe’den “Tanrının Kadehini İçme” Örneği. ArAn, 11/2, 45-58.
  • Kitz, A. M., (2004). An Oath, Its Curse and Anointing Ritual. Journal of the American Oriental Society, Vol. 124, No. 2, 315-321.
  • Kuhrt, A. (2013). Eski Çağ’da Yakındoğu (M.Ö. 3000-330), C. II (Çev. Dilek Şendil), İstanbul.
  • Larsen, M. T. (1976). The Old Assyrian City State and it Colonies. Mesopotamia 4, Kopenhagen.
  • Lauinger, J. (2013). The Neo-Assyrian adê: Treaty, Oath, or Something Else?. Zeitschrift für Altorientalische und Biblische Rechtsgeschichte (Journal for Ancient Near Eastern and Biblical Law), Vol. 19, 99-116.
  • Leic, G. (1998). A Dictionary of Ancient Near Eastern Mythology. Routledge.
  • Leichty, E. (2011). The Royal Inscriptions of Asarhaddon, King of Assyria (680-669 BC). (The Royal Inscriptions of the Neo-Assyrian Period, RINAP 4). Winona Lake, Indiana, Eisenbrauns.
  • Levinson B. M. (2011). Esarhaddon's Succession Treaty as the Source for the Canon Formula in Deuteronomy 13:1. Journal of the American Oriental Society, Vol. 130, No. 3), 337-347.
  • Lewy H. (2008). Assyria C. 2600-1816 B.C. The Cambridge Ancient History (Edıted By I. E. S. Edwards) Volume I Part 2, Cambridge Histories Online © Cambridge University Press: 729-770.
  • Lewy, J. (1956). On Some Institutions of the Old Assyrian Empire. HUCA 27, 1-79.
  • Liverani, M. (1995b). “The Medes at Esarhaddon’s Court”. JCS, 47, p. 58-59.
  • Luckenbıll, D. D. (1926). Ancient Records of Assyria and Babylonia (ARAB), I, Chicago: Chicago Universty Press.
  • Meek, T. J. (1917). Old Babylonıan Busıness And Legal Documents (The RFH Collection). Chicago,
  • Mercer, S. A. B. (1912). The Oath in Babylonian and Assyrian literatüre, Paris: P. Geuthner.
  • Mercer, S. A. B. (1913). The Oath in Cuneiform Inscriptions. The Oath in Babylonian Inscriptions of the Time of the Hammurabi Dynasty. The American Journal of Semitic Languages and Literatures, Vol. 29, No. 2, 65-94.
  • Mercer, S. A. B., (1914). The Oath in Cuneiform Inscriptions III. The Oath in Inscriptions since the Time of the Hammurabi Dynasty. The American Journal of Semitic Languages and Literatures, Vol. 30, No. 3, 196-211.
  • Millard, A. R. (1968). “Fragments of Historical Texts from Nineveh: Ashurbanipal”. Iraq, 30/1, pp. 98-111.
  • Nicolo, M. and Ungnad, A. (1935). Neubabylonische Rechts- und Verwaltungsurkunden übersetzt und erläutert, I: Rechts- und Wirtschaftsurkunden der Berliner Museen aus vorhellenistischer Zeit. Leipzig.
  • Oded, B. (1992). War, Peace and Empire: Justification for War in Assyrian Royal Inscriptions, Wiesbaden.
  • Parpola, S. (1987). The Correspondence of Sargon II, Part I: Letters from Assyria and the West. Helsinki.
  • Parpola, S. (2003). Assyria’s Expansion in the Eighth and Seventh Centuries BCE and Its LongTerm Repercussions in the West. In Symbiosis, Symbolism, and the Power of the Past: Canaan, Ancient Israel and their Neighbors from the Late Bronze Age through Roman Palaestina. Ed. W. G. Dever and S. Gitin, Winona Lake, Indiana, 99-111.
  • Parpola, S. and Watanabe, K. (1988). Neo-Assyrian Treaties and Loyalty Oaths (SAA 2). Helsinki.
  • Ponchia, S. (2014). The Neo-Assyrian Adê Protocol and the Administration of the Empire. In From Source to History: Studies on the Ancient Near Eastern Worlds and Beyond Dedicated to Giovanni Battista Lanfranchi on the Occasion of his 65th Birthday on June 23, Ed. S. Gaspa et al. Münster, 501-526.
  • Price, I. M. (1929). The Oath in Court Procedure in Early Babylonia and the Old Testament. Journal of the American Oriental Society, Vol. 49, 22-29.
  • Roth, M. T. (1995). Law Collections from Mesopotamia and Asia Minor. Atlanta: Scholars Press
  • Sandowicz, M. (2012), Oaths and Curses: A Study in Neo- and Late Babylonian Legal Formulary. AOAT 398; Münster: Ugarit-Verlag
  • Sever; H. (2003). Kültepe Metinlerinde Yemin Konusu. IV. Kayseri ve Yöresi Tarih Sempozyumu Bildirileri, Kayseri, 457-462.
  • Stevenson, J. H. (1902). Assyrian And Babylonian Contracts with Aramaic Reference Notes, The Vanderbilt Orıental Serıes. (Edit. Herbert Gushing Tolman and James Henry Stevenson) New York, Cincinnati, Chıcago: American Book Company.
  • Şahin, H. A. (2012). Kültepe Metinlerine Göre Eski Anadolu ve Asur’da Yemin’in Anlamı. History Studies, Cilt 4, Prof. Dr. Enver Konukçu Armağanı, 413-422.
  • Tadmor, H, Landsberger B. and Parpola. S. (2003). The Sin of Sargon and Sennacherib's Last Will. SAAB, 3, 3-55.
  • Tadmor, H. and Yamada, S. (2011). The Royal Inscriptions of Tiglat-pileser III (744–727 BC) and Shalmaneser V (726–722 BC), Kings of Assyria. (The Royal Inscriptions of the Neo-Assyrian Period 1), Winona Lake.
  • Toptaş, K. (2018). Yeni Asur Emperyalizminin Bir Sonucu Olarak İsyanlar. ArAn, 12/2, 179-200.
  • Tosun, M. ve Yalvaç, K. (2002) Sumer, Babil, Assur Kanunları ve Ammi-Şaduqa Fermanı. Ankara: Türk Tarih Kurumu Yayınları.
  • Veenhof, K. R. (2013). New Mesopotamian Treaties from the Second Millennium BC from kārum Kanesh and Tell Leilan (Šehna). Zeitschrift für Altorientalische und Biblische Rechtsgeschichte (Journal for Ancient Near Eastern and Biblical Law), 19, 99-116.
  • Weisberg, D. B. (2003). Neo-Babylonian Texts in the Oriental Institute Collection (OIP 122). Chicago.
  • Wells, B., Wunsch, C. and Magdalene, F. R. (2012). The Grammar of the Neo-Babylonian Assertory Oath. Journal of Near Eastern Studies, Vol. 71, No. 2, 275-284.
  • Westbrook, R. (1988). The Old Babylonian Mariage Law. Horn/Austria.

ASURCA ve BABİLCE METİNLERDE YEMİN

Yıl 2019, Cilt: 23 Sayı: 2, 315 - 330, 18.08.2019

Koray Toptaş Ömer Kahya

Öz

Bu makalede Asur
ve Babil’de yemin uygulamasının sosyal, ekonomik, hukuki ve siyasi hayat içerisindeki
yeri ve önemi ele alınmaktadır. Bu amaçla hem resmi nitelikteki kraliyet
yazıtları ve hukuki kayıtlar hem de şahıslara ait hukuki ve ekonomik
nitelikteki belgeler incelenmiştir. Asur ve Babil’de yemin uygulanması toplum
hayatı içerisinde sorunların çözümünde ve gerçeğin ortaya konulmasında önemli
bir işlevi yerine getirmiş, ayrıca sözleşme ve anlaşmalarda taahhüt edici bir
amaca hizmet etmiştir. İncelediğimiz belgeler, yemin etme eyleminin dinsel bir
nitelik taşıdığını ve eylemin tapınakta, mahkemede ve kutsal mekânlarda
tanrıların huzurunda gerçekleştirildiğini göstermektedir. Asur ve Babil’de yalan
yere yemin edenlerin ve ettikleri yemini tutmayanların ağır cezalarla
yüzleşmeleri, yeminin bağlayıcı bir özelliği olduğunu ortaya koymaktadır.

Anahtar Kelimeler

Asur Babil Yemin Toplumsal hayat Taahhüt Doğrulayıcı

Kaynakça

  • A Concise Dictionary of Akkadian (CDA). (Edi. Karl Hecker und Walter Sommerfeld), Harrassowitz Verlag • Wiesbaden.
  • Albayrak, İ. (2006). Kültepe Tabletleri IV. Ankara: Türk Tarih Kurumu Yayınları,
  • Balkan, K. (1957). Mama Kralı Anum-Hirbi’nin Kaniş Kralı Warşama’ya Gönderdiği Mektup, Ankara
  • Bayram, S. ve Kuzuoğlu, R. (2014). Kültepe Tabletleri VII-a, Ankara: Türk Tarih Kurumu Yayınları.
  • Beaulieu, P.-A. (2003). Nabopolassar and the antiquity of Babylon. In Eretz-Israel: Archaeological, Historical and Geographical Studies 27, Hayim and Miriam Tadmor Volume (Edts. I. Eph’al, A. Ben-Tor, & P. Machinist, Jerusalem: 1–9.
  • Bilgiç, E. – Bayram, S. (1994). Ankara Kültepe Tabletleri 2 (AKT), Ankara: Türk Tarih Kurumu Yayınları.
  • Chiera, E. (1922). Old Babylonıan Contracts, University Of Pennsylvania. The University Museum Publications Of The Babylonian Sectıon, Vol. VIII No. 2. Philadelphia.
  • Cogan, M. (1974). Imperialism and Religion: Assyria, Judah and Israel in the Eighth and Seventh Centuries BCE (Monograph Series Volume 19). Society of Biblical Literature and Scholars Press.
  • Çeçen, S. (1990). Kültepe Metinlerinde Bulunan Waklum Mektupları. AÜ. DTCF-D, C.XXXIV, Sayı 1, 35-51.
  • Çeçen, S. ve Hecker K. (1995). “ina mātīka eblum” Zu einem neuen Text zum Wegerecht in der Kültepe-Zeit. AOAT Band. 240, Münster 1995, 31-41.
  • Da Riva, R. (2008). The Neo-Babylonian Royal Inscriptions An Introduction Guides to the Mesopotamian Textual Record – GMTR 4, Münster: Ugarit-Verlag.
  • Da Riva, R. (2013). The Inscriptions of Nabopolassar, Amel-Marduk and Neriglissar. Studies in Ancient Near Eastern Records (SANER) 3,
  • Dalley, S. (1980). Old Babylonian Dowries. Iraq, Vol. 42, No. 1, British Institute for the Study of Iraq, 53-74.
  • Driver, C. R. and Miles, J. C. (1935). The Assyrian Laws. Oxford at The Clarendon Press.
  • Driver, C. R. and Miles, J. C., (1960). The Babylonian Laws Vol I-II, Oxford at The Clarendon Press.
  • Frame, G. (1995). Rulers of Babylonia: From the Second Dynasty of Isin to the End of Assyrian Domination (1157-612 BC) - RIMB 2 (RIM The Royal Inscriptions of Mesopotamia). University of Toronto Press.
  • Frayne, D. (1993). The Royal Inscriptions of Mesopotamia Early Periods. Volume 2. Sargonic and Gutian Periods (2334-2113 BC). (RIME 2). Toronto.
  • Fuchs, A. (1994). Die Inschriften Sargons II. Aus Khorsabad, Göttingen.
  • Grayson A. K. and J. Novotny. (2012). The Royal Inscriptions of Sennacherib, King of Assyria (704-681 BC), Part 1. (The Royal Inscriptions of the Neo-Assyrian Period 3/1). Winona Lake.
  • Grayson, A. K. (1991). Assyrian Rulers of the Early First Millennium B.C. I (1114—859 BC). (The Royal Inscriptions of Mesopotamia, Assyrian Periods, 2), Toronto: 1991.
  • Greengus, S. (1969). The Old Babylonian Marriage Contract. Journal of the American Oriental Society, Vol. 89, No. 3, 505- 532.
  • Kahya, Ö. (2017). Kültepe’den “Tanrının Kadehini İçme” Örneği. ArAn, 11/2, 45-58.
  • Kitz, A. M., (2004). An Oath, Its Curse and Anointing Ritual. Journal of the American Oriental Society, Vol. 124, No. 2, 315-321.
  • Kuhrt, A. (2013). Eski Çağ’da Yakındoğu (M.Ö. 3000-330), C. II (Çev. Dilek Şendil), İstanbul.
  • Larsen, M. T. (1976). The Old Assyrian City State and it Colonies. Mesopotamia 4, Kopenhagen.
  • Lauinger, J. (2013). The Neo-Assyrian adê: Treaty, Oath, or Something Else?. Zeitschrift für Altorientalische und Biblische Rechtsgeschichte (Journal for Ancient Near Eastern and Biblical Law), Vol. 19, 99-116.
  • Leic, G. (1998). A Dictionary of Ancient Near Eastern Mythology. Routledge.
  • Leichty, E. (2011). The Royal Inscriptions of Asarhaddon, King of Assyria (680-669 BC). (The Royal Inscriptions of the Neo-Assyrian Period, RINAP 4). Winona Lake, Indiana, Eisenbrauns.
  • Levinson B. M. (2011). Esarhaddon's Succession Treaty as the Source for the Canon Formula in Deuteronomy 13:1. Journal of the American Oriental Society, Vol. 130, No. 3), 337-347.
  • Lewy H. (2008). Assyria C. 2600-1816 B.C. The Cambridge Ancient History (Edıted By I. E. S. Edwards) Volume I Part 2, Cambridge Histories Online © Cambridge University Press: 729-770.
  • Lewy, J. (1956). On Some Institutions of the Old Assyrian Empire. HUCA 27, 1-79.
  • Liverani, M. (1995b). “The Medes at Esarhaddon’s Court”. JCS, 47, p. 58-59.
  • Luckenbıll, D. D. (1926). Ancient Records of Assyria and Babylonia (ARAB), I, Chicago: Chicago Universty Press.
  • Meek, T. J. (1917). Old Babylonıan Busıness And Legal Documents (The RFH Collection). Chicago,
  • Mercer, S. A. B. (1912). The Oath in Babylonian and Assyrian literatüre, Paris: P. Geuthner.
  • Mercer, S. A. B. (1913). The Oath in Cuneiform Inscriptions. The Oath in Babylonian Inscriptions of the Time of the Hammurabi Dynasty. The American Journal of Semitic Languages and Literatures, Vol. 29, No. 2, 65-94.
  • Mercer, S. A. B., (1914). The Oath in Cuneiform Inscriptions III. The Oath in Inscriptions since the Time of the Hammurabi Dynasty. The American Journal of Semitic Languages and Literatures, Vol. 30, No. 3, 196-211.
  • Millard, A. R. (1968). “Fragments of Historical Texts from Nineveh: Ashurbanipal”. Iraq, 30/1, pp. 98-111.
  • Nicolo, M. and Ungnad, A. (1935). Neubabylonische Rechts- und Verwaltungsurkunden übersetzt und erläutert, I: Rechts- und Wirtschaftsurkunden der Berliner Museen aus vorhellenistischer Zeit. Leipzig.
  • Oded, B. (1992). War, Peace and Empire: Justification for War in Assyrian Royal Inscriptions, Wiesbaden.
  • Parpola, S. (1987). The Correspondence of Sargon II, Part I: Letters from Assyria and the West. Helsinki.
  • Parpola, S. (2003). Assyria’s Expansion in the Eighth and Seventh Centuries BCE and Its LongTerm Repercussions in the West. In Symbiosis, Symbolism, and the Power of the Past: Canaan, Ancient Israel and their Neighbors from the Late Bronze Age through Roman Palaestina. Ed. W. G. Dever and S. Gitin, Winona Lake, Indiana, 99-111.
  • Parpola, S. and Watanabe, K. (1988). Neo-Assyrian Treaties and Loyalty Oaths (SAA 2). Helsinki.
  • Ponchia, S. (2014). The Neo-Assyrian Adê Protocol and the Administration of the Empire. In From Source to History: Studies on the Ancient Near Eastern Worlds and Beyond Dedicated to Giovanni Battista Lanfranchi on the Occasion of his 65th Birthday on June 23, Ed. S. Gaspa et al. Münster, 501-526.
  • Price, I. M. (1929). The Oath in Court Procedure in Early Babylonia and the Old Testament. Journal of the American Oriental Society, Vol. 49, 22-29.
  • Roth, M. T. (1995). Law Collections from Mesopotamia and Asia Minor. Atlanta: Scholars Press
  • Sandowicz, M. (2012), Oaths and Curses: A Study in Neo- and Late Babylonian Legal Formulary. AOAT 398; Münster: Ugarit-Verlag
  • Sever; H. (2003). Kültepe Metinlerinde Yemin Konusu. IV. Kayseri ve Yöresi Tarih Sempozyumu Bildirileri, Kayseri, 457-462.
  • Stevenson, J. H. (1902). Assyrian And Babylonian Contracts with Aramaic Reference Notes, The Vanderbilt Orıental Serıes. (Edit. Herbert Gushing Tolman and James Henry Stevenson) New York, Cincinnati, Chıcago: American Book Company.
  • Şahin, H. A. (2012). Kültepe Metinlerine Göre Eski Anadolu ve Asur’da Yemin’in Anlamı. History Studies, Cilt 4, Prof. Dr. Enver Konukçu Armağanı, 413-422.
  • Tadmor, H, Landsberger B. and Parpola. S. (2003). The Sin of Sargon and Sennacherib's Last Will. SAAB, 3, 3-55.
  • Tadmor, H. and Yamada, S. (2011). The Royal Inscriptions of Tiglat-pileser III (744–727 BC) and Shalmaneser V (726–722 BC), Kings of Assyria. (The Royal Inscriptions of the Neo-Assyrian Period 1), Winona Lake.
  • Toptaş, K. (2018). Yeni Asur Emperyalizminin Bir Sonucu Olarak İsyanlar. ArAn, 12/2, 179-200.
  • Tosun, M. ve Yalvaç, K. (2002) Sumer, Babil, Assur Kanunları ve Ammi-Şaduqa Fermanı. Ankara: Türk Tarih Kurumu Yayınları.
  • Veenhof, K. R. (2013). New Mesopotamian Treaties from the Second Millennium BC from kārum Kanesh and Tell Leilan (Šehna). Zeitschrift für Altorientalische und Biblische Rechtsgeschichte (Journal for Ancient Near Eastern and Biblical Law), 19, 99-116.
  • Weisberg, D. B. (2003). Neo-Babylonian Texts in the Oriental Institute Collection (OIP 122). Chicago.
  • Wells, B., Wunsch, C. and Magdalene, F. R. (2012). The Grammar of the Neo-Babylonian Assertory Oath. Journal of Near Eastern Studies, Vol. 71, No. 2, 275-284.
  • Westbrook, R. (1988). The Old Babylonian Mariage Law. Horn/Austria.
Toplam 58 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Makaleler
Yazarlar

Koray Toptaş 0000-0003-0897-3918

Ömer Kahya

Yayımlanma Tarihi 18 Ağustos 2019
Gönderilme Tarihi 22 Mayıs 2019
Yayımlandığı Sayı Yıl 2019 Cilt: 23 Sayı: 2

Kaynak Göster

APA Toptaş, K., & Kahya, Ö. (2019). ASURCA ve BABİLCE METİNLERDE YEMİN. Türkiye Sosyal Araştırmalar Dergisi, 23(2), 315-330.
AMA Toptaş K, Kahya Ö. ASURCA ve BABİLCE METİNLERDE YEMİN. Türkiye Sosyal Araştırmalar Dergisi. Ağustos 2019;23(2):315-330.
Chicago Toptaş, Koray, ve Ömer Kahya. “ASURCA Ve BABİLCE METİNLERDE YEMİN”. Türkiye Sosyal Araştırmalar Dergisi 23, sy. 2 (Ağustos 2019): 315-30.
EndNote Toptaş K, Kahya Ö (01 Ağustos 2019) ASURCA ve BABİLCE METİNLERDE YEMİN. Türkiye Sosyal Araştırmalar Dergisi 23 2 315–330.
IEEE K. Toptaş ve Ö. Kahya, “ASURCA ve BABİLCE METİNLERDE YEMİN”, Türkiye Sosyal Araştırmalar Dergisi, c. 23, sy. 2, ss. 315–330, 2019.
ISNAD Toptaş, Koray - Kahya, Ömer. “ASURCA Ve BABİLCE METİNLERDE YEMİN”. Türkiye Sosyal Araştırmalar Dergisi 23/2 (Ağustos 2019), 315-330.
JAMA Toptaş K, Kahya Ö. ASURCA ve BABİLCE METİNLERDE YEMİN. Türkiye Sosyal Araştırmalar Dergisi. 2019;23:315–330.
MLA Toptaş, Koray ve Ömer Kahya. “ASURCA Ve BABİLCE METİNLERDE YEMİN”. Türkiye Sosyal Araştırmalar Dergisi, c. 23, sy. 2, 2019, ss. 315-30.
Vancouver Toptaş K, Kahya Ö. ASURCA ve BABİLCE METİNLERDE YEMİN. Türkiye Sosyal Araştırmalar Dergisi. 2019;23(2):315-30.