FIRST EVALUATION OF HAOMA CULTURE IN OLUZ HÖYÜK

Sayı: 22 1 Ocak 2018
Mona Soba
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FIRST EVALUATION OF HAOMA CULTURE IN OLUZ HÖYÜK

Öz

Oluz Höyük had made us distinguish some evidence regarding Anatolian Iron Age archaeology and ancient history that we haven’t noticed until today. With detection of Achaemenid Persian elements on 2B and 2A Architectural Layers 425-200 BC which were alien to the local Anatolian culture, a change of excavation strategy had become necessary. As a result of this changes, the evidence uncovered on the work intensified in 2B and 2A Architectural Layers had proved that the Achaemenid culture that characterized the Oluz Höyük Late Iron Age had serious impact on the Anatolian historical process on the basis of religion, military and archaeo-ethnicity. Due to the various ritual ceremony in ancient Persia and the continuation of these celebrations, it is now helpful to review and compare them with each other to clarify some issues. One of the materials used in the Zoroastrianism ritual ceremony is Haoma. In this article, the study of the use of Haoma is based on the archaeological data obtained from Oluz Höyük and its environment

Anahtar Kelimeler

Haoma,Zoroastrian,Ritual,Mortar,Ephedra,Peganum Harmala,Oluz Höyük

Kaynakça

  1. ABDULLAEV, K. 2010. “Sacred Plants and the Cultic Beverage Haoma”, Comparative Studies of South Asia, Africa and the Middle East, Duke University Press 30/3: 329-340.
  2. Avesta, Zoroastrian religious book. DÖNMEZ, Ş. 2017.
  3. Amasya –Oluz Höyük Kuzey - Orta Anadolu’da Bir Akhaimenid (Pers) Yerleşmesi. 2009 – 2013 Dönemi Çalışmaları Genel Değerlendirmeler ve Önsonuçlar. Oluz Höyük Kazı Sonuçları Serisi 2. Amasya.
  4. EDULJEE, K, E. 2015. Nutrition Were Ancient Zoroastrians & Aryans Vegetarian? West Vancouver.
  5. FLATTERY, D. 1989. Haoma and Harmaline. Berkley.
  6. GACHECHILADZE, L. / KANDELAKI, T. 2004. The Vine, Wine and the Georgians. Tbilisi.
  7. HE, Z. 2011. “Is Shuma the Chinese Analog of Soma / Haoma?”, A Study of Early Contacts between Indo-Iranians and Chinese by William Paterson University, Sino-Platonic Papers. 216:1-39.
  8. HEIM, R. 1963. Les Champignons Toxiques et Hallucinogénes. Paris.
  9. HINNELLS, J. R. 1975. Persian Mythology. London.
  10. HINTZE ZARTOSHTY, A. 2013. Change and Continuity in the Zoroastrian Tradition an Inaugural Lecture. London.

Kaynak Göster

APA
Soba, M. (2018). FIRST EVALUATION OF HAOMA CULTURE IN OLUZ HÖYÜK. TÜBA-AR Türkiye Bilimler Akademisi Arkeoloji Dergisi, 22, 161-172. https://izlik.org/JA26UN96YF
AMA
1.Soba M. FIRST EVALUATION OF HAOMA CULTURE IN OLUZ HÖYÜK. TÜBA-AR. 2018;(22):161-172. https://izlik.org/JA26UN96YF
Chicago
Soba, Mona. 2018. “FIRST EVALUATION OF HAOMA CULTURE IN OLUZ HÖYÜK”. TÜBA-AR Türkiye Bilimler Akademisi Arkeoloji Dergisi, sy 22: 161-72. https://izlik.org/JA26UN96YF.
EndNote
Soba M (01 Ocak 2018) FIRST EVALUATION OF HAOMA CULTURE IN OLUZ HÖYÜK. TÜBA-AR Türkiye Bilimler Akademisi Arkeoloji Dergisi 22 161–172.
IEEE
[1]M. Soba, “FIRST EVALUATION OF HAOMA CULTURE IN OLUZ HÖYÜK”, TÜBA-AR, sy 22, ss. 161–172, Oca. 2018, [çevrimiçi]. Erişim adresi: https://izlik.org/JA26UN96YF
ISNAD
Soba, Mona. “FIRST EVALUATION OF HAOMA CULTURE IN OLUZ HÖYÜK”. TÜBA-AR Türkiye Bilimler Akademisi Arkeoloji Dergisi. 22 (01 Ocak 2018): 161-172. https://izlik.org/JA26UN96YF.
JAMA
1.Soba M. FIRST EVALUATION OF HAOMA CULTURE IN OLUZ HÖYÜK. TÜBA-AR. 2018;:161–172.
MLA
Soba, Mona. “FIRST EVALUATION OF HAOMA CULTURE IN OLUZ HÖYÜK”. TÜBA-AR Türkiye Bilimler Akademisi Arkeoloji Dergisi, sy 22, Ocak 2018, ss. 161-72, https://izlik.org/JA26UN96YF.
Vancouver
1.Mona Soba. FIRST EVALUATION OF HAOMA CULTURE IN OLUZ HÖYÜK. TÜBA-AR [Internet]. 01 Ocak 2018;(22):161-72. Erişim adresi: https://izlik.org/JA26UN96YF