Araştırma Makalesi
BibTex RIS Kaynak Göster

Yıl 2025, Cilt: 2 Sayı: 2, 89 - 106, 31.10.2025

Öz

Kaynakça

  • Abdille, A., & Abdi, D. I. (2002). Women’s role in peacebuilding in Somali society. In S. Byrne & C. Irvin (Eds.), Reconciliation in conflict-affected communities (pp. 155–166). University of Ulster.
  • Achebe, N. (2011). The female king of colonial Nigeria: Ahebi Ugbabe. Indiana University Press.
  • Amadiume, I. (1987). Male daughters, female husbands: Gender and sex in an African society. Zed Books.
  • Amin, S. (1976). Unequal development: An essay on the social formations of peripheral capitalism. Monthly Review Press.
  • Bayat, A. (2010). Life as politics: How ordinary people change the Middle East. Stanford University Press.
  • Bhabha, H. K. (1994). The location of culture. Routledge.
  • Bierschenk, T., & Olivier de Sardan, J.-P. (2014). Anthropologie de l'État en Afrique: Une approche par les pratiques. Karthala.
  • Boaten, A. B. (1992). Gender and power in Asante political culture. Research Review, University of Ghana.
  • Boege, V., Brown, A., Clements, K., & Nolan, A. (2008). On hybrid political orders and emerging states: State formation in the context of “fragility.” Berghof Research Center for Constructive Conflict Management. https://berghof-foundation.org/library/on-hybrid-political-orders-and-emerging-states-state-formation-in-the-context-of-fragility
  • Bond, J. (2019). Women’s legal rights in Africa. Oxford Research Encyclopedia of African History. https://doi.org/10.1093/acrefore/9780190277734.013.258
  • Bourdieu, P. (1972). Esquisse d’une théorie de la pratique, précédé de trois études d’ethnologie kabyle. Librairie Droz.
  • Cardona, M., Fine, M., & Moravcsik, J. (2018). What do we mean by "community-led"? Exploring participatory approaches to global health research. Global Health Action, 11(1), 1486624. https://doi.org/10.1080/16549716.2018.1486624
  • Comaroff, J., & Comaroff, J. (2006). Law and disorder in the postcolony. Social Anthropology, 15(2), 133–152.
  • Chabal, P., & Daloz, J.-P. (2006). Culture troubles: Politics and the interpretation of meaning. Hurst.
  • Chabal, P., & Daloz, J.-P. (1999). Africa works: Disorder as political instrument. James Currey.
  • Chakravarty, A. (2016). Investing in authoritarian rule: Punishment and patronage in Rwanda’s Gacaca courts for genocide crimes. Cambridge University Press. https://doi.org/10.1017/CBO9781316480370
  • Chakrabarty, D. (2000). Provincializing Europe: Postcolonial thought and historical difference. Princeton University Press.
  • Chatterjee, P. (2004). The politics of the governed: Reflections on popular politics in most of the world. Columbia University Press.
  • Chomsky, N., & Herman, E. S. (1988). Manufacturing consent: The political economy of the mass media. Pantheon Books.
  • Clark, G. (1994). Onions are my husband: Survival and accumulation by West African market women. University of Chicago Press.
  • Clark, P. (2010). The Gacaca courts, post-genocide justice and reconciliation in Rwanda: Justice without lawyers. Cambridge University Press.
  • Coquery-Vidrovitch, C. (1997). African women: A modern history. Westview Press.
  • Dabale, Y. (2024). Women as healers in Shona traditional religion and African Independent Churches. Alternation African Scholarship Book Series, 1(3), 1–19.
  • Debiel, T., & Pech, B. (2025). State formation and persistent hybridity in Africa: Reflections from a development and conflict perspective. In State fragility, conflict and development (Chap. 5). Routledge.
  • Diagne, S. B. (2005). Comment philosopher en Islam ? Philippe Rey.
  • Diouf, M. (2003). Engaging postcolonial cultures: African youth and public space. African Studies Review, 46(2), 1–16.
  • Dirik, D. (2022). The Kurdish women’s movement: History, theory, practice. Pluto Press.
  • El-Bushra, J., & Piza-Lopez, E. (1993). Development in conflict: The gender dimension. Oxfam. Escobar, A. (1995). Encountering development: The making and unmaking of the Third World. Princeton University Press.
  • Escobar, A. (2018). Designs for the pluriverse: Radical interdependence, autonomy, and the making of worlds. Duke University Press.
  • Federici, S. (2019). Re-enchanting the world: Feminism and the politics of the commons. PM Press.
  • Ferguson, J. (1990). The anti-politics machine: “Development,” depoliticization, and bureaucratic power in Lesotho. Cambridge University Press.
  • Geschiere, P. (2009). The perils of belonging: Autochthony, citizenship, and exclusion in Africa and Europe. University of Chicago Press.
  • Goody, J. (1973). The character of kinship. Cambridge University Press.
  • Gyekye, K. (1996). African cultural values: An introduction. Sankofa Publishing Company.
  • Harding, S. (1991). Whose science? Whose knowledge? Thinking from women’s lives. Cornell University Press.
  • Hoffman, K. (2010). The politics of identity and conflict in Eastern DRC. African Affairs, 109(434), 285–309.
  • Honneth, A. (1995). The struggle for recognition: The moral grammar of social conflicts. MIT Press.
  • Hountondji, P. (1996). African philosophy: Myth and reality (2nd ed.). Indiana University Press.
  • Ibrahim, D., & Okowa, M. (2000). The Wajir story: Women’s approaches to building peace. Accord.
  • Knapp, M., Flach, A., & Ayboga, E. (2016). Revolution in Rojava: Democratic autonomy and women’s liberation in Syrian Kurdistan. Pluto Press.
  • Letseka, M. (2012). In defence of Ubuntu. Studies in Philosophy and Education, 31(1), 47–60. https://doi.org/10.1007/s11217-011-9267-2
  • Lévi-Strauss, C. (1963). Structural anthropology (C. Jacobson & B. G. Schoepf, Trans.). Basic Books.
  • Lund, C. (2006). Twilight institutions: Public authority and local politics in Africa. Development and Change, 37(4), 685–705. https://doi.org/10.1111/j.1467-7660.2006.00497.x
  • Magoqwana, B., & Göçek, F. M. (2024). African vernacular archives of senior women as foundation stones of global critical sociology. Journal of Asian and African Studies, 59(3), 271–288. https://doi.org/10.1177/00219096241235302
  • Malinowski, B. (1954). Magic, science and religion and other essays. Doubleday Anchor.
  • Mama, A. (1995). Beyond the masks: Race, gender and subjectivity. Routledge.
  • Mama, A. (2001). Challenging subjects: Gender and power in African contexts. African Sociological Review, 5(2), 63–73.
  • Mamdani, M. (1996). Citizen and subject: Contemporary Africa and the legacy of late colonialism. Princeton University Press.
  • Mamdani, M. (2001). When victims become killers: Colonialism, nativism, and the genocide in Rwanda. Princeton University Press.
  • Manuh, T. (1997). Women, the state and society under the PNDC. In K. A. Ninsin (Ed.), The state and civil society in Ghana (pp. 83–110). CODESRIA.
  • Mbembe, A. (2000). De la postcolonie: Essai sur l’imagination politique dans l’Afrique contemporaine. Karthala.
  • Mbembe, A. (2001). On the postcolony. University of California Press.
  • Mbembe, A. (2017). Critique of black reason. Duke University Press.
  • Mbiti, J. S. (1969). African religions and philosophy. Heinemann.
  • Metz, T. (2011). Ubuntu as a moral theory and human rights in South Africa. African Human Rights Law Journal, 11(2), 532–559.
  • Mignolo, W. D., & Walsh, C. E. (2018). On decoloniality: Concepts, analytics, praxis. Duke University Press.
  • Mignolo, W. D. (2011). The darker side of Western modernity: Global futures, decolonial options. Duke University Press.
  • Mohanty, C. T. (1988). Under Western eyes: Feminist scholarship and colonial discourses. Feminist Review, 30(1), 61–88. https://doi.org/10.1057/fr.1988.42
  • Mudimbe, V.Y. (1988). The invention of Africa: Gnosis, philosophy, and the order of knowledge. Indiana University Press.
  • Murithi, T. (2006). Practical peacemaking wisdom from Africa: Reflections on Ubuntu. Journal of Pan African Studies, 1(4), 25–34.
  • Ndlovu-Gatsheni, S. J. (2013). Coloniality of power in postcolonial Africa: Myths of decolonization. CODESRIA.
  • Ndlovu-Gatsheni, S. J. (2018). Epistemic freedom in Africa. HSRC Press.
  • Ndlovu-Gatsheni, S. J. (2013). Coloniality of power in postcolonial Africa: Myths of decolonization. CODESRIA.
  • Nnaemeka, O. (Ed.). (1998). Sisterhood, feminisms and power: From Africa to the diaspora. Africa World Press.
  • Ngũgĩ wa Thiong’o. (1986). Decolonising the mind: The politics of language in African literature. James Currey.
  • Nyamnjoh, F. B. (2012). Blinded by sight: Divining the future of anthropology in Africa. Africa Spectrum, 47(2–3), 63–92.
  • Ollman, B. (1971). Alienation: Marx’s conception of man in capitalist society. Cambridge University Press.
  • Onwuliri, A. C. (2024). The concept of feminism within the specificity of African philosophy. International Journal of Research and Innovation in Social Science, 8(3), 1597–1604.
  • Oppong, C. (1974). Marriage among a matrilineal elite: A family study of Ghanaian senior civil servants. Cambridge University Press.
  • Osei-Hwedie, B. Z. (2010). The role of indigenous governance systems in political transformation in Africa. Botswana Journal of African Studies, 24(2), 1–15.
  • Ostien, P. (2007). Sharia implementation in Northern Nigeria 1999–2006: A sourcebook. Spectrum Books.
  • Oyěwùmí, O. (1997). The invention of women: Making an African sense of Western gender discourses. University of Minnesota Press.
  • Pateman, C. (1970). Participation and democratic theory. Cambridge University Press.
  • Porter, H. (2013). After rape: Violence, justice and social harmony in Northern Uganda. Cambridge University Press.
  • Quijano, A. (2000). Coloniality of power, Eurocentrism, and Latin America. Nepantla: Views from South, 1(3), 533–580.
  • Ramose, M. B. (2002). African philosophy through Ubuntu. Mond Books.
  • Robertson, C. (1997). Sharing the same bowl: A socioeconomic history of women and class in Accra, Ghana. Indiana University Press.
  • Rodney, W. (1972). How Europe underdeveloped Africa. Bogle-L’Ouverture Publications.
  • Sarr, F. (2016). Afrotopia. Philippe Rey.
  • Scott, J. C. (1990). Domination and the arts of resistance: Hidden transcripts. Yale University Press.
  • Shomade, S. A. (2022). Colonial legacies and the rule of law in Africa: Ghana, Kenya, Nigeria, South Africa, and Zimbabwe. Routledge. https://doi.org/10.4324/9781003254720
  • Smith, D. E. (1987). The everyday world as problematic: A feminist sociology. Northeastern University Press.
  • Spivak, G. C. (1988). Can the subaltern speak? In C. Nelson & L. Grossberg (Eds.), Marxism and the interpretation of culture (pp. 271–313). University of Illinois Press.
  • Sudarkasa, N. (1986). The status of women in indigenous African societies. Feminist Studies, 12(1), 91–103.
  • Tamale, S. (2008). The right to culture and the culture of rights: A critical perspective on women’s sexual rights in Africa. Feminist Legal Studies, 16(1), 47–69. https://doi.org/10.1007/s10691-007-9078-6
  • Tamale, S. (2020). Decolonization and Afro-feminism. Daraja Press.
  • Tutu, D. (1999). No future without forgiveness. Rider Books.
  • Warnier, J.P. (1985). Échanges, développement et hiérarchies dans le Bamenda précolonial (Cameroun). Steiner.
  • Wolford, W., & Wright, A. L. (2003). To inherit the earth: The Landless Movement and the struggle for a new Brazil. Food First Books.

Decolonial and African Feminist Epistemologies: Rethinking Hybrid Approaches to Conflict Resolution and Governance in Africa

Yıl 2025, Cilt: 2 Sayı: 2, 89 - 106, 31.10.2025

Öz

Africa, faced with persistent challenges in governance and conflict resolution, stands at an epistemological crossroads where traditional knowledge systems and modern legal norms often coexist in tension. The current governance and justice systems, largely inherited from colonial structures, continue to marginalize indigenous knowledge and African feminist perspectives. This analysis proposes an exploration of decolonial and African feminist epistemologies as theoretical frameworks for reimagining hybrid approaches to governance and conflict resolution on the continent. It draws on decolonial theory to question power and knowledge structures inherited from colonization, highlighting the urgency of rehabilitating endogenous practices that have often been marginalized or rendered invisible by imposed Western legal frameworks. In answering its central question, it emphasizes that recognizing these epistemologies is not merely an act of epistemic justice, but also a sine qua non condition for designing governance models that are truly inclusive and equitable.

Destekleyen Kurum

University of Yaounde II

Teşekkür

thanks to Omer Bey/YTB, To Professor Can Umut/Ankara University

Kaynakça

  • Abdille, A., & Abdi, D. I. (2002). Women’s role in peacebuilding in Somali society. In S. Byrne & C. Irvin (Eds.), Reconciliation in conflict-affected communities (pp. 155–166). University of Ulster.
  • Achebe, N. (2011). The female king of colonial Nigeria: Ahebi Ugbabe. Indiana University Press.
  • Amadiume, I. (1987). Male daughters, female husbands: Gender and sex in an African society. Zed Books.
  • Amin, S. (1976). Unequal development: An essay on the social formations of peripheral capitalism. Monthly Review Press.
  • Bayat, A. (2010). Life as politics: How ordinary people change the Middle East. Stanford University Press.
  • Bhabha, H. K. (1994). The location of culture. Routledge.
  • Bierschenk, T., & Olivier de Sardan, J.-P. (2014). Anthropologie de l'État en Afrique: Une approche par les pratiques. Karthala.
  • Boaten, A. B. (1992). Gender and power in Asante political culture. Research Review, University of Ghana.
  • Boege, V., Brown, A., Clements, K., & Nolan, A. (2008). On hybrid political orders and emerging states: State formation in the context of “fragility.” Berghof Research Center for Constructive Conflict Management. https://berghof-foundation.org/library/on-hybrid-political-orders-and-emerging-states-state-formation-in-the-context-of-fragility
  • Bond, J. (2019). Women’s legal rights in Africa. Oxford Research Encyclopedia of African History. https://doi.org/10.1093/acrefore/9780190277734.013.258
  • Bourdieu, P. (1972). Esquisse d’une théorie de la pratique, précédé de trois études d’ethnologie kabyle. Librairie Droz.
  • Cardona, M., Fine, M., & Moravcsik, J. (2018). What do we mean by "community-led"? Exploring participatory approaches to global health research. Global Health Action, 11(1), 1486624. https://doi.org/10.1080/16549716.2018.1486624
  • Comaroff, J., & Comaroff, J. (2006). Law and disorder in the postcolony. Social Anthropology, 15(2), 133–152.
  • Chabal, P., & Daloz, J.-P. (2006). Culture troubles: Politics and the interpretation of meaning. Hurst.
  • Chabal, P., & Daloz, J.-P. (1999). Africa works: Disorder as political instrument. James Currey.
  • Chakravarty, A. (2016). Investing in authoritarian rule: Punishment and patronage in Rwanda’s Gacaca courts for genocide crimes. Cambridge University Press. https://doi.org/10.1017/CBO9781316480370
  • Chakrabarty, D. (2000). Provincializing Europe: Postcolonial thought and historical difference. Princeton University Press.
  • Chatterjee, P. (2004). The politics of the governed: Reflections on popular politics in most of the world. Columbia University Press.
  • Chomsky, N., & Herman, E. S. (1988). Manufacturing consent: The political economy of the mass media. Pantheon Books.
  • Clark, G. (1994). Onions are my husband: Survival and accumulation by West African market women. University of Chicago Press.
  • Clark, P. (2010). The Gacaca courts, post-genocide justice and reconciliation in Rwanda: Justice without lawyers. Cambridge University Press.
  • Coquery-Vidrovitch, C. (1997). African women: A modern history. Westview Press.
  • Dabale, Y. (2024). Women as healers in Shona traditional religion and African Independent Churches. Alternation African Scholarship Book Series, 1(3), 1–19.
  • Debiel, T., & Pech, B. (2025). State formation and persistent hybridity in Africa: Reflections from a development and conflict perspective. In State fragility, conflict and development (Chap. 5). Routledge.
  • Diagne, S. B. (2005). Comment philosopher en Islam ? Philippe Rey.
  • Diouf, M. (2003). Engaging postcolonial cultures: African youth and public space. African Studies Review, 46(2), 1–16.
  • Dirik, D. (2022). The Kurdish women’s movement: History, theory, practice. Pluto Press.
  • El-Bushra, J., & Piza-Lopez, E. (1993). Development in conflict: The gender dimension. Oxfam. Escobar, A. (1995). Encountering development: The making and unmaking of the Third World. Princeton University Press.
  • Escobar, A. (2018). Designs for the pluriverse: Radical interdependence, autonomy, and the making of worlds. Duke University Press.
  • Federici, S. (2019). Re-enchanting the world: Feminism and the politics of the commons. PM Press.
  • Ferguson, J. (1990). The anti-politics machine: “Development,” depoliticization, and bureaucratic power in Lesotho. Cambridge University Press.
  • Geschiere, P. (2009). The perils of belonging: Autochthony, citizenship, and exclusion in Africa and Europe. University of Chicago Press.
  • Goody, J. (1973). The character of kinship. Cambridge University Press.
  • Gyekye, K. (1996). African cultural values: An introduction. Sankofa Publishing Company.
  • Harding, S. (1991). Whose science? Whose knowledge? Thinking from women’s lives. Cornell University Press.
  • Hoffman, K. (2010). The politics of identity and conflict in Eastern DRC. African Affairs, 109(434), 285–309.
  • Honneth, A. (1995). The struggle for recognition: The moral grammar of social conflicts. MIT Press.
  • Hountondji, P. (1996). African philosophy: Myth and reality (2nd ed.). Indiana University Press.
  • Ibrahim, D., & Okowa, M. (2000). The Wajir story: Women’s approaches to building peace. Accord.
  • Knapp, M., Flach, A., & Ayboga, E. (2016). Revolution in Rojava: Democratic autonomy and women’s liberation in Syrian Kurdistan. Pluto Press.
  • Letseka, M. (2012). In defence of Ubuntu. Studies in Philosophy and Education, 31(1), 47–60. https://doi.org/10.1007/s11217-011-9267-2
  • Lévi-Strauss, C. (1963). Structural anthropology (C. Jacobson & B. G. Schoepf, Trans.). Basic Books.
  • Lund, C. (2006). Twilight institutions: Public authority and local politics in Africa. Development and Change, 37(4), 685–705. https://doi.org/10.1111/j.1467-7660.2006.00497.x
  • Magoqwana, B., & Göçek, F. M. (2024). African vernacular archives of senior women as foundation stones of global critical sociology. Journal of Asian and African Studies, 59(3), 271–288. https://doi.org/10.1177/00219096241235302
  • Malinowski, B. (1954). Magic, science and religion and other essays. Doubleday Anchor.
  • Mama, A. (1995). Beyond the masks: Race, gender and subjectivity. Routledge.
  • Mama, A. (2001). Challenging subjects: Gender and power in African contexts. African Sociological Review, 5(2), 63–73.
  • Mamdani, M. (1996). Citizen and subject: Contemporary Africa and the legacy of late colonialism. Princeton University Press.
  • Mamdani, M. (2001). When victims become killers: Colonialism, nativism, and the genocide in Rwanda. Princeton University Press.
  • Manuh, T. (1997). Women, the state and society under the PNDC. In K. A. Ninsin (Ed.), The state and civil society in Ghana (pp. 83–110). CODESRIA.
  • Mbembe, A. (2000). De la postcolonie: Essai sur l’imagination politique dans l’Afrique contemporaine. Karthala.
  • Mbembe, A. (2001). On the postcolony. University of California Press.
  • Mbembe, A. (2017). Critique of black reason. Duke University Press.
  • Mbiti, J. S. (1969). African religions and philosophy. Heinemann.
  • Metz, T. (2011). Ubuntu as a moral theory and human rights in South Africa. African Human Rights Law Journal, 11(2), 532–559.
  • Mignolo, W. D., & Walsh, C. E. (2018). On decoloniality: Concepts, analytics, praxis. Duke University Press.
  • Mignolo, W. D. (2011). The darker side of Western modernity: Global futures, decolonial options. Duke University Press.
  • Mohanty, C. T. (1988). Under Western eyes: Feminist scholarship and colonial discourses. Feminist Review, 30(1), 61–88. https://doi.org/10.1057/fr.1988.42
  • Mudimbe, V.Y. (1988). The invention of Africa: Gnosis, philosophy, and the order of knowledge. Indiana University Press.
  • Murithi, T. (2006). Practical peacemaking wisdom from Africa: Reflections on Ubuntu. Journal of Pan African Studies, 1(4), 25–34.
  • Ndlovu-Gatsheni, S. J. (2013). Coloniality of power in postcolonial Africa: Myths of decolonization. CODESRIA.
  • Ndlovu-Gatsheni, S. J. (2018). Epistemic freedom in Africa. HSRC Press.
  • Ndlovu-Gatsheni, S. J. (2013). Coloniality of power in postcolonial Africa: Myths of decolonization. CODESRIA.
  • Nnaemeka, O. (Ed.). (1998). Sisterhood, feminisms and power: From Africa to the diaspora. Africa World Press.
  • Ngũgĩ wa Thiong’o. (1986). Decolonising the mind: The politics of language in African literature. James Currey.
  • Nyamnjoh, F. B. (2012). Blinded by sight: Divining the future of anthropology in Africa. Africa Spectrum, 47(2–3), 63–92.
  • Ollman, B. (1971). Alienation: Marx’s conception of man in capitalist society. Cambridge University Press.
  • Onwuliri, A. C. (2024). The concept of feminism within the specificity of African philosophy. International Journal of Research and Innovation in Social Science, 8(3), 1597–1604.
  • Oppong, C. (1974). Marriage among a matrilineal elite: A family study of Ghanaian senior civil servants. Cambridge University Press.
  • Osei-Hwedie, B. Z. (2010). The role of indigenous governance systems in political transformation in Africa. Botswana Journal of African Studies, 24(2), 1–15.
  • Ostien, P. (2007). Sharia implementation in Northern Nigeria 1999–2006: A sourcebook. Spectrum Books.
  • Oyěwùmí, O. (1997). The invention of women: Making an African sense of Western gender discourses. University of Minnesota Press.
  • Pateman, C. (1970). Participation and democratic theory. Cambridge University Press.
  • Porter, H. (2013). After rape: Violence, justice and social harmony in Northern Uganda. Cambridge University Press.
  • Quijano, A. (2000). Coloniality of power, Eurocentrism, and Latin America. Nepantla: Views from South, 1(3), 533–580.
  • Ramose, M. B. (2002). African philosophy through Ubuntu. Mond Books.
  • Robertson, C. (1997). Sharing the same bowl: A socioeconomic history of women and class in Accra, Ghana. Indiana University Press.
  • Rodney, W. (1972). How Europe underdeveloped Africa. Bogle-L’Ouverture Publications.
  • Sarr, F. (2016). Afrotopia. Philippe Rey.
  • Scott, J. C. (1990). Domination and the arts of resistance: Hidden transcripts. Yale University Press.
  • Shomade, S. A. (2022). Colonial legacies and the rule of law in Africa: Ghana, Kenya, Nigeria, South Africa, and Zimbabwe. Routledge. https://doi.org/10.4324/9781003254720
  • Smith, D. E. (1987). The everyday world as problematic: A feminist sociology. Northeastern University Press.
  • Spivak, G. C. (1988). Can the subaltern speak? In C. Nelson & L. Grossberg (Eds.), Marxism and the interpretation of culture (pp. 271–313). University of Illinois Press.
  • Sudarkasa, N. (1986). The status of women in indigenous African societies. Feminist Studies, 12(1), 91–103.
  • Tamale, S. (2008). The right to culture and the culture of rights: A critical perspective on women’s sexual rights in Africa. Feminist Legal Studies, 16(1), 47–69. https://doi.org/10.1007/s10691-007-9078-6
  • Tamale, S. (2020). Decolonization and Afro-feminism. Daraja Press.
  • Tutu, D. (1999). No future without forgiveness. Rider Books.
  • Warnier, J.P. (1985). Échanges, développement et hiérarchies dans le Bamenda précolonial (Cameroun). Steiner.
  • Wolford, W., & Wright, A. L. (2003). To inherit the earth: The Landless Movement and the struggle for a new Brazil. Food First Books.
Toplam 89 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Afrika Çalışmaları
Bölüm Araştırma Makalesi
Yazarlar

Patrice Bekada 0009-0003-9076-5188

Yayımlanma Tarihi 31 Ekim 2025
Gönderilme Tarihi 29 Haziran 2025
Kabul Tarihi 15 Ekim 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 2 Sayı: 2

Kaynak Göster

APA Bekada, P. (2025). Decolonial and African Feminist Epistemologies: Rethinking Hybrid Approaches to Conflict Resolution and Governance in Africa. Turkish Journal of African Studies, 2(2), 89-106.
AMA Bekada P. Decolonial and African Feminist Epistemologies: Rethinking Hybrid Approaches to Conflict Resolution and Governance in Africa. TUJAS. Ekim 2025;2(2):89-106.
Chicago Bekada, Patrice. “Decolonial and African Feminist Epistemologies: Rethinking Hybrid Approaches to Conflict Resolution and Governance in Africa”. Turkish Journal of African Studies 2, sy. 2 (Ekim 2025): 89-106.
EndNote Bekada P (01 Ekim 2025) Decolonial and African Feminist Epistemologies: Rethinking Hybrid Approaches to Conflict Resolution and Governance in Africa. Turkish Journal of African Studies 2 2 89–106.
IEEE P. Bekada, “Decolonial and African Feminist Epistemologies: Rethinking Hybrid Approaches to Conflict Resolution and Governance in Africa”, TUJAS, c. 2, sy. 2, ss. 89–106, 2025.
ISNAD Bekada, Patrice. “Decolonial and African Feminist Epistemologies: Rethinking Hybrid Approaches to Conflict Resolution and Governance in Africa”. Turkish Journal of African Studies 2/2 (Ekim2025), 89-106.
JAMA Bekada P. Decolonial and African Feminist Epistemologies: Rethinking Hybrid Approaches to Conflict Resolution and Governance in Africa. TUJAS. 2025;2:89–106.
MLA Bekada, Patrice. “Decolonial and African Feminist Epistemologies: Rethinking Hybrid Approaches to Conflict Resolution and Governance in Africa”. Turkish Journal of African Studies, c. 2, sy. 2, 2025, ss. 89-106.
Vancouver Bekada P. Decolonial and African Feminist Epistemologies: Rethinking Hybrid Approaches to Conflict Resolution and Governance in Africa. TUJAS. 2025;2(2):89-106.


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