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Tibet Budizminde Dharaniler ve Eski Uygurca Sitatapatradharani

Yıl 2018, Sayı: 35, 111 - 124, 01.01.2018

Öz

Tarihleri boyunca çeşitli dinleri benimsemiş olan Uygurlar arasında taraftar bulan inanışlardan birisi de Mahāyāna Budizminin bir kolu olan Vajrayāna diğer bir adıyla Tibet Budizmi olmuştur. Tibet Budizmi, Tantrik Budizm, Zhenyan, Shingon, Yoga, Mikkyō adlarla da anılan Vajrayāna Budizmi ve Uygurlar tarafından benimsendiği dönemin edebî alt yapısı ve eserleri çoğunlukla Tantrik metinler vasıtasıyla oluşturulmuştur. Bu çalışmada, Uygurların çeviri edebiyatına ait eserler içerisinde değerlendirilen ve Tantrik bir metin olarak bilinen Eski Uygurca Sitātapatrādhāraṇī ele alınarak çeşitli bilgiler verilecek ve değerlendirmelerde bulunulacaktır

Kaynakça

  • BAILEY, H. W. (1963). Indo-Scythian Studies: Being Khotanese Texts Volume V. New York: Cambridge University Press.
  • BEER, R. (1999). The Encyclopedia of Tibetan Symbols and Motifs. Boston: Shambhala Publications.
  • BEYER, S. (2001). Magic and Ritual in Tibet, The Cult of Tara. Delhi: Motilal Banarsidass Publishers.
  • BHATTACHARYYA, B. (1958). The Indian Buddhist Iconography, Mainly Based on The Sādhanamālā and Cognate Tantric Texts of Rituals. Calcutta: K.L. Mukhopadhyay.
  • BHATTACHARYYA, B. (1964). An Introduction to Buddhist Esoterism. Varanasi: The Chokhamba Sanskrit Series Office.
  • BUSWELL, R. E. ve Lopez, D. S. (2013). The Princeton Dictionary of Buddhism. Princeton: Princeton University Press.
  • CONZE, E. (2008). Buddhism: A Short History. Oxford: Oneworld Publications.
  • EDGERTON, F. (1953). Buddhist Hybrid Sanskrit, Grammar and Dictionary. Vol. II: Dictionary. New Haven, Yale University Press.
  • GETTY, A. (1914). The Gods of Northern Buddhism. Their History, Iconography and Progressive Evolution Through the Northern Buddhist Countries. Oxford: Clarendon Press.
  • GIEBEL, R. B. (2011).Taishō Volumes 18-21. C. D. Orzech (Gen. Ed.). Esoteric Buddhism and the Tantras in East Asia içinde (ss. 27-36). Handbook of Oriental Studies, Section 4 (China), 24, Leiden: Brill.
  • GRÜNWEDEL, A. (1900). Mythologie des Buddhismus in Tibet und der Mongolei. Leipzig: F. A. Brockhaus.
  • HEISSIG, W. (1976). Die mongolischen Handschriften-Reste aus Olon süme, Innere Mongolei (16.-17. Jhdt.). Wiesbaden: Otto Harrasowitz.
  • HOERNLE, A. F. R. (1897). The Bower Manuscript, Facsimile Leaves, Nagari Transcript, Romanised Transliteration and English Translation with Notes. Parts III to VII. Calcutta: Office of the Superintendent of Government Printing.
  • HOERNLE, A. F. R. (1911). The ‘Unknown Languages’ of Eastern Turkestan, II. The Journal of the Royal Asiatic Society. 43/2. April. 447-477.
  • HOERNLE, A. F. R. (1916). Manuscript Remains of Buddhist Literature Found in Eastern Turkestan, Facsimiles with Transcripts Traslations and Notes, vol. I. Oxford: The Clarendon Press.
  • KERN, H. (1896). Manual of Indian Buddhism. Strassburg: Verlag von Karl J. Trübner.
  • KILIÇ CENGİZ, A. (2017). Bibliothèque nationale de France’ta Muhafaza Edilen Sitātapatrādhāraṇī Araştırmaları Dergisi. Bahar (26). 239-252. Fragmanları Üzerine. Hacettepe Üniversitesi Türkiyat
  • KILIÇ CENGİZ, A. (2018). Eski Uygur Türkçesi Dönemine Ait Tantrik Bir Metin: Sitātapatrādhāraṇī. Hacettepe Üniversitesi, Sosyal Bilimler Enstitüsü, Türk Dili ve Edebiyatı Anabilim Dalı. Yayımlanmamış Doktora Tezi. Ankara.
  • KIRFEL, Willibald (1959). Symbolik des Buddhismus, Mainz: Anton Hiersemann Stuttgart.
  • LESSING, F. D. ve Wayman, A. (1978). Introduction to the Buddhist Tantric Systems. Delhi: Motilal Banarsidass.
  • LIGETI, L. (1942). Catalogue du Kanjur Mongol Imprimé. Vol I: Catalogue. Bibliotheca Orientalis Hungarica III. Budapest.
  • MALOV, S. E. (1930). Sitātapatrā-dhāraṇī v ujgurskoy redaktsii. Dokladı Akademii Nauk SSSR 1930. 88-94.
  • MONIER–WILLIAMS, S. M. (1899). A Sanskrit–English Dictionary, Etymologically and Philologically Arranged with Special Reference to Cognate Indo–European Languages. Oxford.
  • MÜLLER, F. W. K. (1911). Uigurica II. Berlin: Abhandlungen der Königlich Preußischen Akademie der Wissenschaften.
  • ORZECH, C. D. ve PAYNE, R. K. ve SØRENSEN, H. H. (2011). Introduction: Esoteric Buddhism and the Tantras in East Asia: Some Methodogical Considerations. C. D. Orzech (Gen. Ed.). Esoteric Buddhism and the Tantras in East Asia içinde (ss. 3-18). Handbook of Oriental Studies, Section 4 (China), 24, Leiden: Brill.
  • PAL, P. ve MEECH-PEKARIK, J. (1988). Buddhist Book Illuminations. New York: Hacker /Ravi Kumar Publishers.
  • PCHELIN, N. ve RASCHMANN, S. C. (2016). Turfan Manuscripts in the State Hermitage – a Rediscovery. Written Monuments of the Orient 2 (4). 3-44.
  • PORCIÓ, T. (2000). The One with the White Parasol, Four Sitātapatrā Texts in the Derge Kanjur and a Dunhuang Text (Pelliot Tibétain No. 45) with an Annotated English Translation of the Longest Canonical Version. Faculty of Arts of the University of Vienna. Yayımlanmamış Doktora Tezi. Vienna.
  • PREBISH, C. S. ve KEOWN, D. (2005). Buddhism - The eBook: An Online Introduction. Second Edition. USA: Journal of Buddist Online Books.
  • RÖHRBORN, K. ve RÓNA-TAS, A. (2005). Spätformen des zentralasiatischen Buddhismus, Die altuigurische Sitātapatrā-dhāraṇī. Göttingen: Vandenhoeck & Ruprecht.
  • SANDER, L. ve WALDSCHMIDT, E. (1980). Sanskrit Handschriften aus den Turfanfunden. Teil IV. Ergänzungsband zu Teil 1-3 mit Textwiedergaben, Berichtigungen und Wörterverzeichnissen (Verzeichnis der Orientalischen Handschriften in Deutschland 10, 4). Wiesbaden: Franz Steiner Verlag.
  • SANDER, L. ve WALDSCHMIDT, E. (1985). Sanskrit Handschriften aus den Turfanfunden. Teil V. Die Katalognummern 1015-1201 und 63 vorweggenommene höhere Nummern (Verzeichnis der Orientalischen Handschriften in Deutschland 5). Stuttgart: Franz Steiner Verlag.
  • SÁRKÖZI, A. (2007). Goddess with the White Parasol Protect Us (V. Veit, Ed.). The Role of Woman in the Altaic World. Permanent International Altaistic Conference. 44th Meeting, Walberberg, 26-31 August 2001 içinde (ss. 231-246). Wiesbaden: Harrassowitz Verlag.
  • SCHUMANN, H. W. (1993). Buddhistische Bilderwelt: Ein ikonographisches Handbuch des Mahayana- und Tantrayana- Buddhismus. München: Eugen Diederichs Verlag.
  • SENGUPTA, S. (1999). A Note on Uṣṇīṣa Sitātapatrā Pratyaṁgirā ... Dhāraṇī. (P. K. Mishra Ed.). Studies in Hindu and Buddhist Art içinde (ss. 49-56). New Delhi: Abhinav Publications.
  • SHAW, M. E. (2006). Buddhist Goddess of India. Princeton: Princeton University Press.
  • SHŌGAITO, M. (1979). Kyūzo Uigurugo Monjō Danpen no Kenkyū (A Study of the Fragments of Uigur Text Found in the Fusetsu Nakamura Collection). The Tōyō Gakuhō 61. 1-2: 254 (01)-226 (029).
  • SOOTHILL, W. E. ve LEWIS, H. (1937). A Dictionary of Chinese Buddhist Terms. London: Kegan Paul, Trench, Trubner & Co. Ltd.
  • Taishō (t.y.). Taishō Shinsū Daizōkyō (大正新脩大藏經) veritabanına 1 Temmuz 2016-1Nisan 2018 tarihleri arasında http://21dzk.l.u tokyo.ac.jp/SAT/satdb2015.php?lang=engenel ağ sayfasından erişildi.

Dhāraṇīs in Tibetan Buddhism and the Old Uyghur Text Sitātapatrādhāraṇī

Yıl 2018, Sayı: 35, 111 - 124, 01.01.2018

Öz

The Vajrayāna, which is a branch of Mahāyāna, in other words Tibetan Buddhism was one of the beliefs amongs the Uygurs, who had adopted various religions throughout their history. Vajrayāna Buddhism, also known as Tibetan Buddhism, Tantric Buddhism, Zhenyan, Shingon, Yoga, Mikkyō along with its literary background and the texts of the period adopted by Uyghurs, were constituted mostly through tantric texts. In this study, Sitātapatrādhāraṇī, which is evaluated in Uyghur translational literature and considered as a tantric text will be touched upon, and assessments will be made

Kaynakça

  • BAILEY, H. W. (1963). Indo-Scythian Studies: Being Khotanese Texts Volume V. New York: Cambridge University Press.
  • BEER, R. (1999). The Encyclopedia of Tibetan Symbols and Motifs. Boston: Shambhala Publications.
  • BEYER, S. (2001). Magic and Ritual in Tibet, The Cult of Tara. Delhi: Motilal Banarsidass Publishers.
  • BHATTACHARYYA, B. (1958). The Indian Buddhist Iconography, Mainly Based on The Sādhanamālā and Cognate Tantric Texts of Rituals. Calcutta: K.L. Mukhopadhyay.
  • BHATTACHARYYA, B. (1964). An Introduction to Buddhist Esoterism. Varanasi: The Chokhamba Sanskrit Series Office.
  • BUSWELL, R. E. ve Lopez, D. S. (2013). The Princeton Dictionary of Buddhism. Princeton: Princeton University Press.
  • CONZE, E. (2008). Buddhism: A Short History. Oxford: Oneworld Publications.
  • EDGERTON, F. (1953). Buddhist Hybrid Sanskrit, Grammar and Dictionary. Vol. II: Dictionary. New Haven, Yale University Press.
  • GETTY, A. (1914). The Gods of Northern Buddhism. Their History, Iconography and Progressive Evolution Through the Northern Buddhist Countries. Oxford: Clarendon Press.
  • GIEBEL, R. B. (2011).Taishō Volumes 18-21. C. D. Orzech (Gen. Ed.). Esoteric Buddhism and the Tantras in East Asia içinde (ss. 27-36). Handbook of Oriental Studies, Section 4 (China), 24, Leiden: Brill.
  • GRÜNWEDEL, A. (1900). Mythologie des Buddhismus in Tibet und der Mongolei. Leipzig: F. A. Brockhaus.
  • HEISSIG, W. (1976). Die mongolischen Handschriften-Reste aus Olon süme, Innere Mongolei (16.-17. Jhdt.). Wiesbaden: Otto Harrasowitz.
  • HOERNLE, A. F. R. (1897). The Bower Manuscript, Facsimile Leaves, Nagari Transcript, Romanised Transliteration and English Translation with Notes. Parts III to VII. Calcutta: Office of the Superintendent of Government Printing.
  • HOERNLE, A. F. R. (1911). The ‘Unknown Languages’ of Eastern Turkestan, II. The Journal of the Royal Asiatic Society. 43/2. April. 447-477.
  • HOERNLE, A. F. R. (1916). Manuscript Remains of Buddhist Literature Found in Eastern Turkestan, Facsimiles with Transcripts Traslations and Notes, vol. I. Oxford: The Clarendon Press.
  • KERN, H. (1896). Manual of Indian Buddhism. Strassburg: Verlag von Karl J. Trübner.
  • KILIÇ CENGİZ, A. (2017). Bibliothèque nationale de France’ta Muhafaza Edilen Sitātapatrādhāraṇī Araştırmaları Dergisi. Bahar (26). 239-252. Fragmanları Üzerine. Hacettepe Üniversitesi Türkiyat
  • KILIÇ CENGİZ, A. (2018). Eski Uygur Türkçesi Dönemine Ait Tantrik Bir Metin: Sitātapatrādhāraṇī. Hacettepe Üniversitesi, Sosyal Bilimler Enstitüsü, Türk Dili ve Edebiyatı Anabilim Dalı. Yayımlanmamış Doktora Tezi. Ankara.
  • KIRFEL, Willibald (1959). Symbolik des Buddhismus, Mainz: Anton Hiersemann Stuttgart.
  • LESSING, F. D. ve Wayman, A. (1978). Introduction to the Buddhist Tantric Systems. Delhi: Motilal Banarsidass.
  • LIGETI, L. (1942). Catalogue du Kanjur Mongol Imprimé. Vol I: Catalogue. Bibliotheca Orientalis Hungarica III. Budapest.
  • MALOV, S. E. (1930). Sitātapatrā-dhāraṇī v ujgurskoy redaktsii. Dokladı Akademii Nauk SSSR 1930. 88-94.
  • MONIER–WILLIAMS, S. M. (1899). A Sanskrit–English Dictionary, Etymologically and Philologically Arranged with Special Reference to Cognate Indo–European Languages. Oxford.
  • MÜLLER, F. W. K. (1911). Uigurica II. Berlin: Abhandlungen der Königlich Preußischen Akademie der Wissenschaften.
  • ORZECH, C. D. ve PAYNE, R. K. ve SØRENSEN, H. H. (2011). Introduction: Esoteric Buddhism and the Tantras in East Asia: Some Methodogical Considerations. C. D. Orzech (Gen. Ed.). Esoteric Buddhism and the Tantras in East Asia içinde (ss. 3-18). Handbook of Oriental Studies, Section 4 (China), 24, Leiden: Brill.
  • PAL, P. ve MEECH-PEKARIK, J. (1988). Buddhist Book Illuminations. New York: Hacker /Ravi Kumar Publishers.
  • PCHELIN, N. ve RASCHMANN, S. C. (2016). Turfan Manuscripts in the State Hermitage – a Rediscovery. Written Monuments of the Orient 2 (4). 3-44.
  • PORCIÓ, T. (2000). The One with the White Parasol, Four Sitātapatrā Texts in the Derge Kanjur and a Dunhuang Text (Pelliot Tibétain No. 45) with an Annotated English Translation of the Longest Canonical Version. Faculty of Arts of the University of Vienna. Yayımlanmamış Doktora Tezi. Vienna.
  • PREBISH, C. S. ve KEOWN, D. (2005). Buddhism - The eBook: An Online Introduction. Second Edition. USA: Journal of Buddist Online Books.
  • RÖHRBORN, K. ve RÓNA-TAS, A. (2005). Spätformen des zentralasiatischen Buddhismus, Die altuigurische Sitātapatrā-dhāraṇī. Göttingen: Vandenhoeck & Ruprecht.
  • SANDER, L. ve WALDSCHMIDT, E. (1980). Sanskrit Handschriften aus den Turfanfunden. Teil IV. Ergänzungsband zu Teil 1-3 mit Textwiedergaben, Berichtigungen und Wörterverzeichnissen (Verzeichnis der Orientalischen Handschriften in Deutschland 10, 4). Wiesbaden: Franz Steiner Verlag.
  • SANDER, L. ve WALDSCHMIDT, E. (1985). Sanskrit Handschriften aus den Turfanfunden. Teil V. Die Katalognummern 1015-1201 und 63 vorweggenommene höhere Nummern (Verzeichnis der Orientalischen Handschriften in Deutschland 5). Stuttgart: Franz Steiner Verlag.
  • SÁRKÖZI, A. (2007). Goddess with the White Parasol Protect Us (V. Veit, Ed.). The Role of Woman in the Altaic World. Permanent International Altaistic Conference. 44th Meeting, Walberberg, 26-31 August 2001 içinde (ss. 231-246). Wiesbaden: Harrassowitz Verlag.
  • SCHUMANN, H. W. (1993). Buddhistische Bilderwelt: Ein ikonographisches Handbuch des Mahayana- und Tantrayana- Buddhismus. München: Eugen Diederichs Verlag.
  • SENGUPTA, S. (1999). A Note on Uṣṇīṣa Sitātapatrā Pratyaṁgirā ... Dhāraṇī. (P. K. Mishra Ed.). Studies in Hindu and Buddhist Art içinde (ss. 49-56). New Delhi: Abhinav Publications.
  • SHAW, M. E. (2006). Buddhist Goddess of India. Princeton: Princeton University Press.
  • SHŌGAITO, M. (1979). Kyūzo Uigurugo Monjō Danpen no Kenkyū (A Study of the Fragments of Uigur Text Found in the Fusetsu Nakamura Collection). The Tōyō Gakuhō 61. 1-2: 254 (01)-226 (029).
  • SOOTHILL, W. E. ve LEWIS, H. (1937). A Dictionary of Chinese Buddhist Terms. London: Kegan Paul, Trench, Trubner & Co. Ltd.
  • Taishō (t.y.). Taishō Shinsū Daizōkyō (大正新脩大藏經) veritabanına 1 Temmuz 2016-1Nisan 2018 tarihleri arasında http://21dzk.l.u tokyo.ac.jp/SAT/satdb2015.php?lang=engenel ağ sayfasından erişildi.
Toplam 39 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Araştırma Makaleleri
Yazarlar

Ayşe Kılıç Cengiz

Yayımlanma Tarihi 1 Ocak 2018
Yayımlandığı Sayı Yıl 2018 Sayı: 35

Kaynak Göster

APA Kılıç Cengiz, A. (2018). Tibet Budizminde Dharaniler ve Eski Uygurca Sitatapatradharani. Türkbilig(35), 111-124.