Araştırma Makalesi
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Between Politics and Aesthetics: Sharon Hayes and Histories of Experimental Cinema

Yıl 2024, Sayı: 31, 85 - 95, 29.01.2024
https://doi.org/10.17484/yedi.1282494

Öz

This article focuses on the relationship Sharon Hayes, in her artwork titled Gay Power 1971/2007/2012, establishes with seventies experimental cinema both as a historical document as well as aesthetic material vis-à-vis the theme and form of protest. Even though the scholarship on Hayes have analyzed, from both political and formal perspectives, her interventions to historical documents and traces, they have overlooked the formal aspects of the historical material the artist recycles due to an exclusive focus on the political meaning and potential of such material. Through a formal and thematic analysis of the historical layers of Gay Power, the study aims to reassess, the political and aesthetic stakes of the intersections between contemporary art and the histories of experimental cinema and better understand the previously neglected or overlooked network of vexed yet strong relations between the two. Indexing the issues of visibility and witnessing, performance and the aesthetics of assembly that define the acts of protest, Gay Power deals with both the protest movement’s articulation of self-expression as well as its own organizational articulations. The formal and organizational strategies of the representational techniques that Hayes uses in her cinematic and performative narrative of the act of protest knowingly references and parallels the formal stakes of the preoccupations concerning the protest acts’ self-expression. Accordingly, Gay Power makes visible the productive tensions between on-site recording, retrospective consideration, and creative invention of political events while underlining the need for experimental film and art historiographies that take into account the fluid and complex relations between form and content, art and politics, as well as fact and fiction.

Kaynakça

  • Abse Gogarty, L. (2016). Commitment and desire in Sharon Hayes’ Ricerche: three 2013. Tate Papers, 25. https://www.tate.org.uk/research/tate-papers/25/commitment-and-desire-in-sharon-hayes-ricerche-three.
  • Ahmed, S. (2006). Queer phenomenology: Orientations, objects, others. Duke University Press.
  • Andrew, D. (2010). Time zones and jetlag: The flows and phases of world cinema. N. Ďurovičová ve K. Newman (Ed.), World cinemas, transnational perspectives (s. 59-89) içinde. Routledge.
  • Apter, E. (2010). “Women’s time” in theory. differences: A Journal of Feminist Cultural Studies, 21(1), 1-18.
  • Aulich, J. (2020). Conclusion: Reflections on protest and political transformation since 1789. A. McGarry, vd. (Ed.), The aesthetics of global protest: Visual culture and communication (s. 269-291) içinde. Amsterdam University Press.
  • Balsom, E. ve Peleg, H. (2016). Introduction: The documentary attitude. E. Balsom ve H. Peleg (Ed.), Documentary Across Disciplines (s. 10-19) içinde. The MIT Press.
  • Balsom, E. (2020). To narrate or describe? Experimental documentary beyond docufiction. K. Redrobe ve J. Scheible (Ed.), Deep mediations: Thinking space in cinema and digital cultures (s. 180-196) içinde. University of Minnesota Press.
  • Baudry, J.-L. (1974-1975). Ideological effects of the basic cinema apparatus. Film Quarterly, 28(2), 39-47.
  • Baudry, J.-L. (2009). Apparatus: Metapsychological approaches to the impression of reality in cinema. L Braudy ve M. Cohen (Ed.), Film theory and criticism: Introductory readings, 7. baskı (s. 171-188) içinde. Oxford University Press.
  • Bishop, C. (2006). The social turn: Collaboration and its discontents. Artforum, 44(6), 178-83.
  • Brewer Ball, K. (2016). The veering escapology of Sharon Hayes and Patty Hearst. WSQ: Women's Studies Quarterly, 44(1 & 2), 33-51.
  • Brighenti, A. (2007). Visibility: A category for the social sciences. Current Sociology, 55(3), 323-472.
  • Bryan-Wilson, J. (2015). Sharon Hayes sounds off. Afterall, 38, 16-27.
  • Butler, J. (2018). Biziz, halk!: Toplanma özgürlüğü üzerine düşünceler (F. B. Aydar, Çev.). Koç Üniversitesi Yayınları.
  • Crimp, D. (2000). On the museum’s ruins. The MIT Press.
  • Curtis, D. (1971). Experimental cinema: A fifty year evolution. Studio Vista.
  • Deutsche R. vd. (2008). Feminist time: A conversation. Grey Room, 31, 32–67.
  • Dinshaw, C. vd. (2007). Theorizing queer temporalities: A roundtable discussion. GLQ: A Journal of Lesbian and Gay Studies, 13(2-3), 177-195.
  • Eichhorn, K. (2015). Feminism’s there: On post-ness and nostalgia. Feminist Theory, 16(3), 251–264.
  • Enwezor, O. (2008). Archive fever: Photography between history and the monument. O. Enwezor (Ed.), Archive fever: Uses of the document in contemporary art (s. 10-51) içinde. International Center for Photography ve Steidl Publishers.
  • Foster, H. (2014). An archival impulse. October, 110, 3-22.
  • Foster, H. (2017). Real fictions: Alternatives to alternative facts. Artforum International, 55(8). https://www.artforum.com/inprint/issue=201704&id=67192
  • Fraser, N. (2013). Feminism, capitalism, and the cunning of history. Fortunes of feminism: From state-managed capitalism to neoliberal crisis (s. 209-226) içinde. Verso.
  • Freeman, E. (2010). Time binds: Queer temporalities, queer histories. Duke University Press.
  • Gasaway Hill, M. L. (2018). The language of protest: Acts of performance, identity, and legitimacy. Palgrave Macmillan.
  • Greaney, P. (2018). Rescuing the past: Repetition and re-enactment in Jeremy Deller, Andrea Geyer, and Sharon Hayes. A. Andersson (Ed.), Postscript: Writing after conceptual art (s. 93-107) içinde. University of Toronto Press.
  • Hayes, S. (2011). Certain resemblances: Notes on performance, event, and political images. M. Hlavajova, S. Sheikh ve J. Winder (Ed.), On horizons: A critical reader in contemporary art (s. 84-99) içinde. BAK, basis voor actuele kunst.
  • Hayes, S. (2012). Gay power 1971/2007/2012 [film enstalasyonu ve performans]. Tanya Leighton Gallery, Berlin.
  • Heath, S. (1981). Questions of cinema. Indiana University Press.
  • Hemmings, C. (2011). Why stories matter: The political grammar of feminist theory. Duke University Press.
  • Jordan, L. (2008). Survival in the independent – non-commercial – avant-garde – experimental – per- sonal – expressionistic film market of 1979. S. MacDonald (Ed.), Canyon Cinema: The Life and Times of an Independent Film Distributor (s. 329–338) içinde. University of California Press.
  • Kester, G. (2013). Conversation pieces: Community and communication in modern art, University of California Press.
  • Kristeva, J. (1981). Women’s time. çev. A. Jardine ve H. Blake, Signs, 7(1), 13-35.
  • Lorenz, R, (2012). Queer art: A freak theory. Transcript Verlag.
  • MacDonald, S. (2013). American ethnographic film and personal documentary: The Cambridge turn. University of California Press.
  • Mahony, E. (2014). Locating Simon Critchley’s ‘interstitial distance’ in the practices of the Free Art Collective and Liberate Tate. Art & the Public Sphere, 3(1), 9-30.
  • Maimon, V. (2015). Speaking to strangers: Sharon Hayes and the publics of politics. TDR: The Drama Review, 59(3), 29-48.
  • Marcus, S., Love, H. ve Best, S. (2016). Building a better description. Representations, 135(1), 1-21.
  • McKee, Y. (2016). Strike art: Contemporary art and the post-occupy condition. Verso.
  • Memou, A. (2017). Art, activism and the Tate. Third Text, 31(5-6), 619-31.
  • Metz, C. (1982). The imaginary signifier: Psychoanalysis and the cinema. Indiana University Press.
  • Mouffe, C. (2017). Dünyayı politik düşünmek: Agonistik siyaset, çev. M. Bozluolcay. İletişim.
  • Nash, M. (2004). Experiments with truth: The documentary turn. M. Nash (Ed.), Experiments with truth (s.15-21) içinde. Philadelphia Fabric Workshop and Museum.
  • Nash, M. (2008). Reality in the age of aesthetics. Frieze, 114, 118-125.
  • Peterson, J. (1994). Dreams of chaos, visions of order: Understanding the American avant-garde cinema. Wayne State University Press.
  • Pinar, E. (2019). Site-specific protest: Liberate Tate’s performances at Tate Modern. METU Journal of the Faculty of Architecture 36(2), 29-44.
  • Pinar, E. (2022). Temporal surfacing: Mosori Monika (1970) and Chick Strand’s cross-cultural explorations. Camera Obscura 37(3), 31-57.
  • Rai, S. M., vd. (2021). Introduction: Politics and/as performance, performance and/as politics. S. M. Rai vd. (Ed.), The Oxford handbook of politics and performance (s. 1-21) içinde. Oxford University Press.
  • Raicovich, L. (2021). Culture strike: Art and museums in an age of protest. Verso.
  • Rancière, J. (1989). The nights of labor: The workers’ dream in nineteenth century France. Temple University Press.
  • Rancière, J. (1999). Disagreement: Politics and philosophy. University of Minnesota Press.
  • Rancière, J. (2004). The politics of aesthetics: The distribution of the sensible. Bloomsbury.
  • Rancière, J. (2009). The emancipated spectator. Verso.
  • Rancière, J. (2012). In what time do we live. M. Kuzma, P. Lafuente, P. Osborne (Ed.), The state of things (s. 11-38) içinde. Koenig Books.
  • Rancière, J. (2020). Dissensus: Politika ve estetik üzerine, çev. M. Yalçınkaya. Ayrıntı.
  • Reed, T. V. (2019). The art of protest: Culture and activism from the civil rights movement to the present, ikinci baskı. University of Minnesota Press.
  • Renan, S. (1967). An introduction to the American underground film. Dutton.
  • Rodowick, D. (1995). The crisis of political modernism: Criticism and ideology in contemporary film criticism. University of California Press.
  • Russell, C. (1999). Experimental ethnography: The work of film in the age of video. Duke University Press.
  • Schechner, R. (2020). Performance studies: An introduction. Routledge.
  • Shanks, G. ve Hayes, H. (2022). The space of an encounter: An interview with Sharon Hayes. Theatre Journal, 74(3), 73-83.
  • Sitney, P. A. (1974). Visionary film: The American avant-garde. Oxford University Press.
  • Skoller, J. (2005). Shadows, specters, shards: Making history in avant-garde film. University of Minnesota Press.
  • Stallabrass, J. (Ed.). (2013). Documentary. The MIT Press.
  • Steyerl, H. (2012). The articulation of protest. J. Aranda, B. K. Wood, A. Vidokle (Ed.), Wretched of the screen (s. 77-91) içinde. Sternberg Press.
  • Tyler, P. (1969). Underground film: A critical history. Grove Press.
  • Waltham-Smith, N. (2020). Giving the microphone to the other. Cambridge Journal of Postcolonial Literary Inquiry, 7(2), 216–224.

Politika ve Estetik Arasında: Sharon Hayes ve Deneysel Sinema Tarihleri

Yıl 2024, Sayı: 31, 85 - 95, 29.01.2024
https://doi.org/10.17484/yedi.1282494

Öz

Bu makale, Sharon Hayes’in Gay Power 1971/2007/2012 isimli çalışmasında hem tarihsel bir belge hem de estetik bir malzeme olarak yetmişlerin deneysel sinemasıyla protesto teması ve biçimselliği ekseninde kurduğu ilişkiye odaklanmaktadır. Her ne kadar Hayes üstüne yapılmış çalışmalar sanatçının tarihsel belge ve izlere yaptığı kendi müdahalelerini hem politik hem de biçimsel açılardan ele almış olsa da, Hayes’in el koyup sahip çıktığı tarihsel malzemenin kendisinin biçimsel analizi malzemenin sadece politik anlam ve potansiyeline yoğunlaşma sonucu ihmal edilmiştir. Bu ihmali göz önünde bulundurarak, makale Gay Power’ın bu tarihsel katmanlarının hem tematik hem de daha önceki çalışmalarda yer bulmamış biçimsel bir analizini sunar. Bu analiz ekseninde çalışmanın amacı altmışlardan beri çağdaş sanat ve deneysel film tarihlerinin kesişimindeki politik ve estetik kaygıların aralarında ortaya çıkan ancak gözden kaçmış sancılı ama güçlü ilişkilere dikkat çekmektir. Görünebilirlik ve tanıklık, performans ve toplanma estetiğini ele alışıyla, Gay Power, protesto eyleminin hem kendini ifade ediş şekillerini hem de kendi içinde biçimleniş yollarını vurgular. Hayes’in protesto eylemini sinema ve performans teknikleriyle anlatısında kullandığı biçimsel ve organizasyonel temsil stratejileri bilinçli olarak protesto eyleminin kendi biçimsel temsil kaygılarına gönderme yapar ve bunlarla paralellik gösterir. Öte taraftan da benzer kaygıların, temel olarak aldığı Women’s Liberation Cinema’nın ham görüntülerini de şekillendirmiş olduğuna dikkat çeker. Bu bakımdan Gay Power, bir taraftan yerinde kayıt, geçmişe dönük değerlendirme ve siyasi olayların yaratıcı icatları arasındaki üretken gerilimleri gözler önüne serer. Öte taraftan da biçim ve içerik, sanat ve politika ve gerçek ve kurgu arasındaki akışkan ve karmaşık ilişkileri dikkate alan alternatif bir deneysel film ve sanat tarihi yazımının gerekliliğine işaret eder.

Kaynakça

  • Abse Gogarty, L. (2016). Commitment and desire in Sharon Hayes’ Ricerche: three 2013. Tate Papers, 25. https://www.tate.org.uk/research/tate-papers/25/commitment-and-desire-in-sharon-hayes-ricerche-three.
  • Ahmed, S. (2006). Queer phenomenology: Orientations, objects, others. Duke University Press.
  • Andrew, D. (2010). Time zones and jetlag: The flows and phases of world cinema. N. Ďurovičová ve K. Newman (Ed.), World cinemas, transnational perspectives (s. 59-89) içinde. Routledge.
  • Apter, E. (2010). “Women’s time” in theory. differences: A Journal of Feminist Cultural Studies, 21(1), 1-18.
  • Aulich, J. (2020). Conclusion: Reflections on protest and political transformation since 1789. A. McGarry, vd. (Ed.), The aesthetics of global protest: Visual culture and communication (s. 269-291) içinde. Amsterdam University Press.
  • Balsom, E. ve Peleg, H. (2016). Introduction: The documentary attitude. E. Balsom ve H. Peleg (Ed.), Documentary Across Disciplines (s. 10-19) içinde. The MIT Press.
  • Balsom, E. (2020). To narrate or describe? Experimental documentary beyond docufiction. K. Redrobe ve J. Scheible (Ed.), Deep mediations: Thinking space in cinema and digital cultures (s. 180-196) içinde. University of Minnesota Press.
  • Baudry, J.-L. (1974-1975). Ideological effects of the basic cinema apparatus. Film Quarterly, 28(2), 39-47.
  • Baudry, J.-L. (2009). Apparatus: Metapsychological approaches to the impression of reality in cinema. L Braudy ve M. Cohen (Ed.), Film theory and criticism: Introductory readings, 7. baskı (s. 171-188) içinde. Oxford University Press.
  • Bishop, C. (2006). The social turn: Collaboration and its discontents. Artforum, 44(6), 178-83.
  • Brewer Ball, K. (2016). The veering escapology of Sharon Hayes and Patty Hearst. WSQ: Women's Studies Quarterly, 44(1 & 2), 33-51.
  • Brighenti, A. (2007). Visibility: A category for the social sciences. Current Sociology, 55(3), 323-472.
  • Bryan-Wilson, J. (2015). Sharon Hayes sounds off. Afterall, 38, 16-27.
  • Butler, J. (2018). Biziz, halk!: Toplanma özgürlüğü üzerine düşünceler (F. B. Aydar, Çev.). Koç Üniversitesi Yayınları.
  • Crimp, D. (2000). On the museum’s ruins. The MIT Press.
  • Curtis, D. (1971). Experimental cinema: A fifty year evolution. Studio Vista.
  • Deutsche R. vd. (2008). Feminist time: A conversation. Grey Room, 31, 32–67.
  • Dinshaw, C. vd. (2007). Theorizing queer temporalities: A roundtable discussion. GLQ: A Journal of Lesbian and Gay Studies, 13(2-3), 177-195.
  • Eichhorn, K. (2015). Feminism’s there: On post-ness and nostalgia. Feminist Theory, 16(3), 251–264.
  • Enwezor, O. (2008). Archive fever: Photography between history and the monument. O. Enwezor (Ed.), Archive fever: Uses of the document in contemporary art (s. 10-51) içinde. International Center for Photography ve Steidl Publishers.
  • Foster, H. (2014). An archival impulse. October, 110, 3-22.
  • Foster, H. (2017). Real fictions: Alternatives to alternative facts. Artforum International, 55(8). https://www.artforum.com/inprint/issue=201704&id=67192
  • Fraser, N. (2013). Feminism, capitalism, and the cunning of history. Fortunes of feminism: From state-managed capitalism to neoliberal crisis (s. 209-226) içinde. Verso.
  • Freeman, E. (2010). Time binds: Queer temporalities, queer histories. Duke University Press.
  • Gasaway Hill, M. L. (2018). The language of protest: Acts of performance, identity, and legitimacy. Palgrave Macmillan.
  • Greaney, P. (2018). Rescuing the past: Repetition and re-enactment in Jeremy Deller, Andrea Geyer, and Sharon Hayes. A. Andersson (Ed.), Postscript: Writing after conceptual art (s. 93-107) içinde. University of Toronto Press.
  • Hayes, S. (2011). Certain resemblances: Notes on performance, event, and political images. M. Hlavajova, S. Sheikh ve J. Winder (Ed.), On horizons: A critical reader in contemporary art (s. 84-99) içinde. BAK, basis voor actuele kunst.
  • Hayes, S. (2012). Gay power 1971/2007/2012 [film enstalasyonu ve performans]. Tanya Leighton Gallery, Berlin.
  • Heath, S. (1981). Questions of cinema. Indiana University Press.
  • Hemmings, C. (2011). Why stories matter: The political grammar of feminist theory. Duke University Press.
  • Jordan, L. (2008). Survival in the independent – non-commercial – avant-garde – experimental – per- sonal – expressionistic film market of 1979. S. MacDonald (Ed.), Canyon Cinema: The Life and Times of an Independent Film Distributor (s. 329–338) içinde. University of California Press.
  • Kester, G. (2013). Conversation pieces: Community and communication in modern art, University of California Press.
  • Kristeva, J. (1981). Women’s time. çev. A. Jardine ve H. Blake, Signs, 7(1), 13-35.
  • Lorenz, R, (2012). Queer art: A freak theory. Transcript Verlag.
  • MacDonald, S. (2013). American ethnographic film and personal documentary: The Cambridge turn. University of California Press.
  • Mahony, E. (2014). Locating Simon Critchley’s ‘interstitial distance’ in the practices of the Free Art Collective and Liberate Tate. Art & the Public Sphere, 3(1), 9-30.
  • Maimon, V. (2015). Speaking to strangers: Sharon Hayes and the publics of politics. TDR: The Drama Review, 59(3), 29-48.
  • Marcus, S., Love, H. ve Best, S. (2016). Building a better description. Representations, 135(1), 1-21.
  • McKee, Y. (2016). Strike art: Contemporary art and the post-occupy condition. Verso.
  • Memou, A. (2017). Art, activism and the Tate. Third Text, 31(5-6), 619-31.
  • Metz, C. (1982). The imaginary signifier: Psychoanalysis and the cinema. Indiana University Press.
  • Mouffe, C. (2017). Dünyayı politik düşünmek: Agonistik siyaset, çev. M. Bozluolcay. İletişim.
  • Nash, M. (2004). Experiments with truth: The documentary turn. M. Nash (Ed.), Experiments with truth (s.15-21) içinde. Philadelphia Fabric Workshop and Museum.
  • Nash, M. (2008). Reality in the age of aesthetics. Frieze, 114, 118-125.
  • Peterson, J. (1994). Dreams of chaos, visions of order: Understanding the American avant-garde cinema. Wayne State University Press.
  • Pinar, E. (2019). Site-specific protest: Liberate Tate’s performances at Tate Modern. METU Journal of the Faculty of Architecture 36(2), 29-44.
  • Pinar, E. (2022). Temporal surfacing: Mosori Monika (1970) and Chick Strand’s cross-cultural explorations. Camera Obscura 37(3), 31-57.
  • Rai, S. M., vd. (2021). Introduction: Politics and/as performance, performance and/as politics. S. M. Rai vd. (Ed.), The Oxford handbook of politics and performance (s. 1-21) içinde. Oxford University Press.
  • Raicovich, L. (2021). Culture strike: Art and museums in an age of protest. Verso.
  • Rancière, J. (1989). The nights of labor: The workers’ dream in nineteenth century France. Temple University Press.
  • Rancière, J. (1999). Disagreement: Politics and philosophy. University of Minnesota Press.
  • Rancière, J. (2004). The politics of aesthetics: The distribution of the sensible. Bloomsbury.
  • Rancière, J. (2009). The emancipated spectator. Verso.
  • Rancière, J. (2012). In what time do we live. M. Kuzma, P. Lafuente, P. Osborne (Ed.), The state of things (s. 11-38) içinde. Koenig Books.
  • Rancière, J. (2020). Dissensus: Politika ve estetik üzerine, çev. M. Yalçınkaya. Ayrıntı.
  • Reed, T. V. (2019). The art of protest: Culture and activism from the civil rights movement to the present, ikinci baskı. University of Minnesota Press.
  • Renan, S. (1967). An introduction to the American underground film. Dutton.
  • Rodowick, D. (1995). The crisis of political modernism: Criticism and ideology in contemporary film criticism. University of California Press.
  • Russell, C. (1999). Experimental ethnography: The work of film in the age of video. Duke University Press.
  • Schechner, R. (2020). Performance studies: An introduction. Routledge.
  • Shanks, G. ve Hayes, H. (2022). The space of an encounter: An interview with Sharon Hayes. Theatre Journal, 74(3), 73-83.
  • Sitney, P. A. (1974). Visionary film: The American avant-garde. Oxford University Press.
  • Skoller, J. (2005). Shadows, specters, shards: Making history in avant-garde film. University of Minnesota Press.
  • Stallabrass, J. (Ed.). (2013). Documentary. The MIT Press.
  • Steyerl, H. (2012). The articulation of protest. J. Aranda, B. K. Wood, A. Vidokle (Ed.), Wretched of the screen (s. 77-91) içinde. Sternberg Press.
  • Tyler, P. (1969). Underground film: A critical history. Grove Press.
  • Waltham-Smith, N. (2020). Giving the microphone to the other. Cambridge Journal of Postcolonial Literary Inquiry, 7(2), 216–224.
Toplam 67 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Performans Sanatı
Bölüm Araştırma Makaleler
Yazarlar

Ekin Pınar 0000-0002-8367-1234

Yayımlanma Tarihi 29 Ocak 2024
Gönderilme Tarihi 13 Nisan 2023
Kabul Tarihi 7 Kasım 2023
Yayımlandığı Sayı Yıl 2024 Sayı: 31

Kaynak Göster

APA Pınar, E. (2024). Politika ve Estetik Arasında: Sharon Hayes ve Deneysel Sinema Tarihleri. Yedi(31), 85-95. https://doi.org/10.17484/yedi.1282494

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