Journal of Ilahiyat Researches

ARTICLE WRITING RULES

In the footnote and bibliography of the articles published in our journal, İSNAD 2 citation system is used. Click for İSNAD 2 citation system.

Articles prepared for publication in the journal should be prepared in accordance with the format below.

   The writings prepared for the publication in the journal have to be written in a page size of 17x24 in Microsoft Office Word program, and with the font “Book Antiqua”, in “font size 11” and in “single” line spacing. The margins of the text should be adjusted to 3,5 cm at the top, 3,5 cm at the bottom, 1,75 cm on the left and 1,75 cm on the right, and the binding margin should be 0 cm; paragraph spacing should be arranged to 6 nk in the front. The footnotes should be arranged to have the same format, in “font size 8”, “single” line spacing and the first line should have “hanging indents of 0,5 cm”.

In Latin langugaes BookAntiqua, in Arabic Times New Roman and in Persian TraditionalArabic should be used as theme style. 

If the language of the article is Arabic, a second latinized bibliography should be given in addition to the Arabic bibliography.

Article scope should not exceed 30 pages.

   Titles

   At the beginning of the article, there must be titles both in Turkish and English. The titles should be as short as possible and able to reflect the subject. The titles should be formed as “1. 2. 3.; 1.1., 1.2.; 1.2.1.” using a number and a full stop after the number. All letters in first degree title must be written uppercase letter and bold as following example:

INTRODUCTION

1. IMPORTANCE OF KALAM (THEOLOGY)

2. LEGITIMACY OF KALAM

CONCLUSION

BIBLIOGRAPHY

The words which are in second,third and fourth degree tittles start with uppercase letter and must be written as bond. Italic theme should not be used (like 1.3. Saffar’s Kalam Method). Fifth degree and following subtitles should not be open unless it is required  in article.

Name(s) and Address(es) of the Author(s)

Name(s) and surname(s) of the author(s) should be written lower case letters, not in bold or italic, author(s) university, his faculty, his department, the name of city and country must be point out and author(s) active mail address must be written. In addition to this, international unique researcher number (ORCID) should be added in order to identify citations and to exactly determine by local and international indexes.

For example:

Ömer Kara

Professor Dr., Ataturk University, Faculty of Theology, Department of Tefsir, Erzurum/Turkey

Prof. Dr., Atatürk Üniversitesi, İlahiyat Fakültesi, Tefsir Anabilim Dalı.

omer.kara@atauni.edu.tr

orcid.org/…

Abstract

           At the beginning of the article, there must be abstracts in Turkish and in English, which consist of at least 120 and at most 150 words. The sources used for the study, and the numbers for the images and charts should not be mentioned. Below the abstract there must be keywords of at least 5, at most 8 words. A extended summary is requested from the author for the articles decided to be published by the reviewers, afterwards. The extended summary should consist of at least 750 words. The abstract and extended summary have to be written with the font “Book Antiqua”, in “font size 10” and in “single” line spacing.

Keywords

The keywords must be in accordance with the content of the article and must be inclusive. Following the abstract “Keywords” must be given consisting of at least 5, at most 8 words. Keywords are of great importance as they help scanning of the publication in electronic media, indexing and as they help the study to be found. Therefore, concepts, which directly reflect the related articles, must be chosen.

Extended Summary

A summary (prototype of the article) is requested from the author as well as an abstract in the article. The summary must reflect the prototype of the article in English, in a way. Foreigner researchers who don’t speak Turkish will have the opportunity to make references by looking at the English summary of the article. That’s why the summary should be written in an authentic language in English. A summary is requested from the author for the articles decided to be published by the reviewers, afterwards. The summary must consist of at least 750, at most 1000 words.Summay should be written in one paragraph.

Writing of the Authors’ Names

a. In the first place they are mentioned within the article, the names of people are written basing on the article name and spelling rules in the Turkish Religious Foundation Islam Encyclopedia’s people specification. For example; Fakhr al-din al-Razi, Imam al-Haramayn al-Juwayni.

b. The dates of death for the mentioned people are stated in the first place they are mentioned as “(d. Hagera/Gregorian)”: Abu Ishaq al-Saffar (d. 534/1139).

c. Suffixes that come after the proper noun, is used next to the noun.

Wrong Spelling: “Saffâr (ö. 534/1139)’ın kelâm müdâfaası …”. “Saffar(d. 53/1139)’s defense of kalam)”.

Correct Spelling: “Saffâr’ın (ö. 534/1139) kelâm müdâfaası …”. “(Saffar’s (d. 53/1139) defense of kalam)”.

d. The vowel points for the letter ayn used in people’s names (notion and sect names) must be shown as ayn (‘), not as al-hamzah (’). For example; Şu’be.

e. If the name of the author is written in one word in the text and footnotes, the harf-al-ta’rif is not used.

Wrong Spelling: er-Râzî, es-Saffâr, el-Gazzâlî.

Correct Spelling: Râzî, Saffâr, Gazzâlî.

f. The med (elongation) in the person and study names after the letters “Ghayn” and “Kaph” is shown as “ā, ī, ū”, not as “â, î, û”.

The Writing of Verses of the Quran

In the references of verses, the text of the verse or the Turkish translation is given in double quotes and the numbers of surah and verse are given inside the brackets, not in the footnotes. The “el-” prefixes and elongations (â) are abided. Moreover, the translation of the verse is written in straight form, not in italic.

For example;

“İnananlar o kimselerdir ki Allah anıldığı zaman kalpleri titrer” (el-Enfâl 8/2).

“The believers are only those who, when Allah is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely –“(al-Anfal 8/2).

   Referencing to the Hadiths

   While referencing from the Kutub al-Sittah, a comma is used after the names Bukhari, Muslim, Tirmidhi, Nasa’i and after this comma the name of the book and the hadith numbers are given, while in Bukhari, Tirmidhi and Nasa’i the book name and bab (part) numbers, and in Musnad the volume and page numbers are given after the comma. Roman numbers are not used for volume numbers. Hadith books outside of these are showed as sources like Musnad

For example:

Ahmed b. Hanbel, Musnad, 4: 289.

Abu Dawood, Sunan, “Ilm”, 15.

Bukhari, “Ilm”, 12.

Muslim, “Ticârât”, 45.

Writing the Quotations

   The quotations in less than three lines are given with double-quotes inside a text. For quotations inside these quotations, single quotes are used. If the quotation is more than three lines, it is written in Book Antiqua, font size 9, with 0,75 cm margin on the left part of the page and 0,5 cm on the right part of the page, double-quotes are not used.

   Writing Footnotes

   In the footnotes, the references must be written in the ISNAD citation style. As a general rule, the copyright information of the work is separated with a COMMA in the footnotes. When the same author is referenced for a second time, the name of the work should be abbreviated as a.g.e. or a.g.m. In the footnotes “Publication” is abbreviated as “Pub.” The abbreviation “p.” cannot be used to mean the page. The volume number is written without using the abbreviation “v.” For example: 8: 213.

1. BOOKS WITH ONE AUTHOR

A. In the Turkish Article

a. Turkish Book

1. Talip Özdeş, Maturidi’nin Tefsir Anlayışı (İstanbul: İnsan Yay., 2003), 15.

2. Özdeş, Maturidi’nin Tefsir Anlayışı, 15-16.

b. English Book

1. Farid Esack, Qur’ân Liberation & Pluralism (England-Oxford: Oneworld Yay., 1997), 45.

2. Esack, Qur’ân Liberation & Pluralism, 56-57.

c. Arabic Book

1. Ahmed b. Hüseyin el-Beyhakî, ez-Zühdü’l-kebîr (Beyrut: Müessesetü’l-kütübi’s-sakâfiyye, 1996), 15.

2. Beyhakî, ez-Zühdü’l-kebîr, 15.

B. In the English Article

a. English Book

1. Farid Esack, Qur’ân Liberation & Pluralism (England-Oxford: Oneworld Pub., 1997), 45.

2. Esack, Qur’ân Liberation & Pluralism, 56-57.

b. Turkish Book

1. Talip Özdeş, Maturidi’nin Tefsir Anlayışı (İstanbul: İnsan Pub., 2003), 15.

2. Özdeş, Maturidi’nin Tefsir Anlayışı, 15-16.

c. Arabic Book

1. Ahmad b. Husain al-Bayhakî, al-Zuhd al-kabîr (Beirut: Muassasa al-kutub al-sakâfiyye, 1996), 15.

2. Bayhakî, al-Zuhd al-kabîr, 15.

C. In the Arabic Article

a. Arabic Book

1. محمد بن الحسن بن فورك، مجرد مقالات الشيخ أبي الحسن الأشعري، تح: أحمد عبد الرحيم السايح ( القاهرة: مكتبة الثقافة الدينية، ٢٠٠٥)، ٢٤.

2. ابن فورك، مجرد مقالات الشيخ أبي الحسن الأشعري، ٢٥.

b. Turkish Book

1. Talip Özdeş, Maturidi’nin Tefsir Anlayışı (İstanbul: İnsan Yay., 2003), 15.

2. Özdeş, Maturidi’nin Tefsir Anlayışı, 15-16.

c. English Book

1. Farid Esack, Qur’ân Liberation & Pluralism (England-Oxford: Oneworld Pub., 1997), 45.

2. Esack, Qur’ân Liberation & Pluralism, 56-57.

2. BOOKS WITH TWO AUTHORS

A. In the Turkish Article

a. Turkish Book

1. Bekir Topaloğlu - İlyas Çelebi, Kelâm Terimleri Sözlüğü (İstanbul: İSAM Yay., 2010), 57.

2. Topaloğlu - Çelebi, Kelâm Terimleri Sözlüğü, 67-69.

b. English Book

1. Geoffrey C. Ward - Ken Burns, The War: An Intimate History, 1941–1945 (New York: Knopf Yay., 2007), 52.

2. Ward-Burns, War, 59-61.

c. Arabic Book

1. Ahmed Bedr – Muhammed Fethi Abdulhâdî, et-Taṣnîf: Felsefetühû ve Târîḫuhû (Kuveyt: Vekâletü’l-Matbûât, 1983), 23.

2. Bedr – Abdulhâdî, Taṣnîf, 38.

B. In the English Article

a. English Book

1. Geoffrey C. Ward - Ken Burns, The War: An Intimate History, 1941–1945 (New York: Knopf Pub., 2007), 52.

2. Ward-Burns, War, 59-61.

b. Turkish Book

1. Bekir Topaloğlu - İlyas Çelebi, Kelâm Terimleri Sözlüğü (İstanbul: İSAM Pub., 2010), 57.

2. Topaloğlu - Çelebi, Kelâm Terimleri Sözlüğü, 67-69.

c. Arabic Book

1. Ahmad Badr – Muhammad Fathi Abdulhâdî, al-Taṣnîf: Falsafatuhû wa Târîḫuhû (Kuwait: Vakâlatu’l-Matbûât, 1983), 23.

2. Badr – Abdulhâdî, Taṣnîf, 38.

C. In the Arabic Article

a. Arabic Book

1. احمد البدر – محمد فتحي عبد الهادي، التصنيف: فلسفته وتاريخه (كويت: وكالة المطبوعات، ١٩٨٣)، ٢٣.

2. البدر – عبد الهادي، التصنيف، ٢٣.

b. Turkish Book

1. Bekir Topaloğlu - İlyas Çelebi, Kelâm Terimleri Sözlüğü (İstanbul: İSAM Yay., 2010), 57.

2. Topaloğlu - Çelebi, Kelâm Terimleri Sözlüğü, 67-69.

c. English Book

1. Geoffrey C. Ward - Ken Burns, The War: An Intimate History, 1941–1945 (New York: Knopf Pub., 2007), 52.

2. Ward-Burns, War, 59-61.

3. BOOKS WITH THREE OR MORE AUTHORS

A. In the Turkish Article

a. Turkish Book

1. Bekir Topaloğlu v.dğr., İslam’da İnanç Esasları (İstanbul: MÜ İFAV Yay., 1998), 25.

2. Topaloğlu v.dğr., İslam’da İnanç Esasları, 36.

b. English Book

1. Mitchell L. Eisen v.dğr., Memory and Suggestibility in the Forensic Interview (Mahwah, NJ: L. Erlbaum Assoicates Yay., 2002), 65.

2. Eisen v.dğr., Memory and Suggestibility, 67.

c. Arabic Book

1. Omer Hasan v.dğr., Mekânetü’l-îmân fî te’sîsi’l-ḫaḍâreti’l-İslâmiyye (Kuveyt: Matbaatü Elif, 1982), 85.

2. Hasan v.dğr., Mekânetü’l-îmân, 96.

B. In the English Article

a. English Book

1. Mitchell L. Eisen et al., Memory and Suggestibility in the Forensic Interview (Mahwah, NJ: L. Erlbaum Assoicates Pub., 2002), 65.

2. Eisen et al., Memory and Suggestibility, 67.

b. Turkish Book

1. Bekir Topaloğlu et al., İslam’da İnanç Esasları (İstanbul: MÜ İFAV Pub., 1998), 25.

2. Topaloğlu et al., İslam’da İnanç Esasları, 36.

c. Arabic Book

1. Omar Hasan et al., Makânatu’l-îmân fî ta’sîs al-ḫaḍâra al-İslâmiyya (Kuwait: Elif Pub., 1982), 85.

2. Hasan v.dğr., Makânatu’l-îmân, 96.

C. In the Arabic Article

a. Arabic Book

1. عمر حسان وآخرون، مكانة الإيمان في تأسيس الخضارة الإسلامية (كويت: مطبعة ألف، ١٩٨٢)، ٨٥.

2. حسان وآخرون، مكانة الإيمان، ٩٦.

b. Turkish Book

1. Bekir Topaloğlu v.dğr., İslam’da İnanç Esasları (İstanbul: MÜ İFAV Yay., 1998), 25.

2. Topaloğlu v.dğr., İslam’da İnanç Esasları, 36.

c. English Book

1. Mitchell L. Eisen et al., Memory and Suggestibility in the Forensic Interview (Mahwah, NJ: L. Erlbaum Assoicates Pub., 2002), 65.

2. Eisen et al., Memory and Suggestibility in the Forensic Interview, 67.

4. TRANSLATED BOOKS

A. In the Turkish Article

a. Translation Book from Turkish to English

1. Yaşar Nuri Öztürk, The Eye of the Heart: An Introduction to Sufism and the Major Tariqats of Anatolia and the Balkans, çev. Richard Blakney (İstanbul: Redhouse Yay., 1988), 25.

2. Öztürk, The Eye of the Heart, 47.

b. Translation Book from English to Turkish

1. Thomas J. O’shaughnessy, S. J., Kur’an’da Eskatolojik Temalar, çev. Ömer Kara (İstanbul: Bilge Adam Yay., 2006), 75.

2. O’shaughnessy, Kur’an’da Eskatolojik Temalar, 72.

c. Translation Book from Turkish to Arabic

1. Ömer Kara, Ebedi Saadet: Cennet, çev. Ali Osman el-Halebî (Bağdat: Matbaatü’l-hadîs, 2017), 56.

2. Kara, Cennet, 43.

d. Translation Book from Arabic to Turkish

1. Muhammed Abdulazîm ez-Zürkânî, Kur’ân İlimleri, çev. Halil Aldemir (İstanbul: Beka Yay., 2015), 1: 98.

2. ez-Zürkânî, Kur’ân İlimleri, 2: 97.

e. Translation Book from English to Arabic

1. Ignaz Goldziher, Meẕâhibü’t-Tefsîri’l-İslâmî, çev. Abdulhalim en-Neccâr (Mısır: Mektebetü’l-Hanci – Bağdat: Mektebetü’l-Müsenna, 1955), 96.

2. Goldziher, Meẕâhibü’t-Tefsîri’l-İslâmî, 36.

f. Translation Book from Arabic to English

1. İbrahim Halil Bağdâdî, History of Islamic Sects, çev. Joseph George (London: Book Yay., 2000), 562.

2. Bağdâdî, History of Islamic Sects, 255.

B. In the English Article

a. Translation Book from English to Turkish

1. Thomas J. O’shaughnessy, S. J., Kur’an’da Eskatolojik Temalar, trans. Ömer Kara (İstanbul: Bilge Adam Pub., 2006), 75.

2. O’shaughnessy, Kur’an’da Eskatolojik Temalar, 72.

b. Translation Book from Turkish to English

1. Yaşar Nuri Öztürk, The Eye of the Heart: An Introduction to Sufism and the Major Tariqats of Anatolia and the Balkans, trans. Richard Blakney (İstanbul: Redhouse Pub., 1988), 25.

2. Öztürk, The Eye of the Heart, 47.

c. Translation Book from Turkish to Arabic

1. Omar Kara, al-Saʻâdatu al-Abadiyya: al-Cannatu, trans. Ali Osman el-Halebî (Bağdat: Matbaatü’l-hadîs, 2017), 56.

2. Kara, al-Cannatu, 43.

d. Translation Book from Arabic to Turkish

1. Muhammed Abdulazîm ez-Zürkânî, Kur’ân İlimleri, trans. Halil Aldemir (İstanbul: Beka Pub., 2015), 1: 98.

2. ez-Zürkânî, Kur’ân İlimleri, 2: 97.

e. Translation Book from English to Arabic

1. Ignaz Goldziher, Maẕâhibu al-Tafsîr al-Islâmî, trans. Abdulhalim al-Naccâr (Misr: Maktaba al-Hanci – Baghdat: Maktaba al-Musanna, 1955), 96.

2. Goldziher, Maẕâhibu al-Tafsîr al-Islâmî, 36.

f. Translation Book from Arabic to English

1. Ibrahim Halil Baghdâdî, History of Islamic Sects, trans. Joseph George (London: Book Pub., 2000), 562.

2. Baghdâdî, History of Islamic Sects, 255.

C. In the Arabic Article

a. Translation Book from Turkish to Arabic

1. عمر قرا، السعادة الأبدية: الجنة، ترج. علي  عثمان الحلبي (بغداد: مطبعة الحديث، ٢٠١٧)، ٥٦.

2. قرا، الجنة، ٤٣.

b. Translation Book from Arabic to Turkish

1. Ömer Kara, Ebedi Saadet: Cennet, çev. Ali Osman el-Halebî (Bağdat: Matbaatü’l-hadîs, 2017), 56.

2. Kara, Cennet, 43.

c. Translation Book from English to Turkish

1. Thomas J. O’shaughnessy, S. J., Kur’an’da Eskatolojik Temalar, çev. Ömer Kara (İstanbul: Bilge Adam Yay., 2006), 75.

2. O’shaughnessy, Kur’an’da Eskatolojik Temalar, 72.

d. Translation Book from Turkish to English

1. Yaşar Nuri Öztürk, The Eye of the Heart: An Introduction to Sufism and the Major Tariqats of Anatolia and the Balkans, trans. Richard Blakney (İstanbul: Redhouse Pub., 1988), 25.

2. Öztürk, The Eye of the Heart, 47.

e. Translation Book from English to Arabic

1. إجناس جولدتسيهر، مذاهب التفسير الاسلامي، ترج. عبد الحليم النجار (مصر: مكتبة الخانجي – بغداد: مكتبة المثني، ١٩٥٥)، ٩٦.

2. جولدتسيهر، مذاهب التفسير الاسلامي، ٢٥.

f. Translation Book from Arabic to English

1. Ibrahim Halil Baghdâdî, History of Islamic Sects, trans. Joseph George (London: Book Pub., 2000), 562.

2. Baghdâdî, History of Islamic Sects, 255.

5. PART of a BOOK or OTHER PARTS (Abstract-Introduction-Presentation Letter-Presentment-Additions)

A. In the Turkish Article

a. Turkish Source

1. Ulrich Rudolph, “Mâtürîdîliğin Ortaya Çıkışı”, İmam Mâturîdî ve Mâturidilik, trc. Ali Dere, haz. Sönmez Kutlu (Ankara: Kitâbiyât Yay., 2003), 297.

2. Rudolph, “Mâtürîdîliğin Ortaya Çıkışı”, 298-299.

b. English Source

1. Farid Esack, “The Qur’an and the Other”, Qur’ân Liberation & Pluralism (İngiltere-Oxford: Oneworld Yay., 1997), 146.

2. Esack, “The Qur’an and the Other”, 146-147.

c. Arabic Source

1. Ahmed b. Hüseyin el-Beyhakî, “Muḳaddime”, ez-Zühdü’l-kebîr (Beyrut: Müessesetü’l-kütübi’s-sakâfiyye, 1996), 3.

2. Beyhakî, “Muḳaddime”, 15.

B. In the English Article

a. English Source

1. Farid Esack, “The Qur’an and the Other”, Qur’ân Liberation & Pluralism (England-Oxford: Oneworld Pub., 1997), 45.

2. Esack, “The Qur’an and the Other”, 56-57.

b. Turkish Source

1. Ömer Kara, “el-Furûku’l-Lugaviyye’nin Bir Kur’an İlmi Olma İmkânı Üzerine”, Tefsir Tetkikleri III (İstanbul: İFAV Pub., 2018), 137.

2. Kara, “el-Furûku’l-Lugaviyye”, 137.

c. Arabic Source

1. Ahmad b. Husain al-Bayhakî, “Muḳaddime”, al-Zuhd al-kabîr (Beirut: Muassasa al-kutub al-sakâfiyye, 1996), 3.

2. Bayhakî, “Muḳaddime”, 15.

C. In the Arabic Article

a. Arabic Source

1. محمد بن الحسن بن فورك، "المقدمة"، مجرد مقالات الشيخ أبي الحسن الأشعري، تح: أحمد عبد الرحيم السايح ( القاهرة: مكتبة الثقافة الدينية، ٢٠٠٥)، ٢٤.

2. ابن فورك، "المقدمة"، ٢٥.

b. Turkish Source

1. Ömer Kara, “el-Furûku’l-Lugaviyye’nin Bir Kur’an İlmi Olma İmkânı Üzerine”, Tefsir Tetkikleri III (İstanbul: İFAV Yay., 2018), 137.

2. Kara, “el-Furûku’l-Lugaviyye”, 137.

c. English Source

1. Farid Esack, “The Qur’an and the Other”, Qur’ân Liberation & Pluralism (England-Oxford: Oneworld Pub., 1997), 45.

2. Esack, “The Qur’an and the Other”, 56-57.

6. WORKS IN ARABIC AND OTTOMAN

A. In the Turkish Article

a. Ottoman Source

1. Taşköprizâde Ahmed Efendi, Miftâḥu’s-saʻâde ve miṣbâḥu’s-siyâde fî mevżûʻâti’l-ʻulûm, nşr. Abdülvehhâb Ebü’n-Nûr - Kâmil Kâmil Bekrî, 3. Baskı (Kahire: Dârü’l-kütübi’l-hadis, 1968), 3: 142.

2. Taşköprizâde Ahmed Efendi, Miftâḥu’s-saʻâde, 2: 162.

b. Arabic Source

1. Sa‘deddîn et-Teftâzânî, Şerḥu’l-ʻAḳā’idi’n-Nesefiyye, nşr. Ahmed Hicâzî es-Sekkā (Kahire: Mektebetü’l-Külliyyâtü’l-Ezheriyye, 1408/1988), 43.

2. Teftâzânî, Şerḥu’l-ʻAḳā’id, 73.

B. In the English Article

a. Ottoman Source

1. Tashkoprizâda Ahmad Afandi, Miftâḥ al-saʻâda wa miṣbâḥ al-siyâda fî mavżûʻât al-ʻulûm, ed(s). Abd al-Vahhâb Ebu al-Nûr - Kâmil Kâmil Bakrî, 3. Edition (Qahira: Dâr al-kutub al-hadis, 1968), 3: 142.

2. Tashkoprizâda Ahmad Afandi, Miftâḥ al-saʻâda, 2: 162.

b. Arabic Source

1. Sa‘duddîn al-Taftâzânî, Sharḥ al-ʻAḳā’id al-Nasafiyya, ed. Ahmad Hicâzî al-Sakkā (Qahira: Maktabat al-Kulliyyât al-Azhariyya, 1408/1988), 43.

2. al-Taftâzânî, Sharḥ al-ʻAḳā’id, 73.

C. In the Arabic Article

a. Ottoman Source

1. Taşköprizâde Ahmed Efendi, Miftâḥu’s-saʻâde ve miṣbâḥu’s-siyâde fî mevżûʻâti’l-ʻulûm, nşr. Abdülvehhâb Ebü’n-Nûr - Kâmil Kâmil Bekrî, 3. Baskı (Kahire: Dârü’l-kütübi’l-hadis, 1968), 3: 142.

2. Taşköprizâde Ahmed Efendi, Miftâḥu’s-saʻâde, 2: 162.

b. Arabic Source

1. سعد الدين التفتازاني، شرح العقائد النسفية، نشر. احمد حجازي السقا (القاهرة: مكتبة الكليات الأزهرية، ١٤٠٨/١٩٨٨)، ٤٣.

2. التفتازاني، شرح العقائد النسفية، ٥٥.

7. MANUSCRIPTS

A. In the Turkish Article

1. Ebû Şekûr Muhammed b. Abdüsseyyid es-Sâlimî Keşşî, et-Temhîd fî beyâni’t-tevḥîd, Süleymaniye Ktp., Şehit Ali Paşa, nr. 1153, 77^b.

2. Keşşî, et-Temhîd, 79^a.

B. In the English Article

1. Abû Shakûr Muhammad ibn Abdussayyid al-Sâlimî Kashshî, al-Tamhîd fî bayân al-tawḥîd, Sulaymaniya Libr., Shahit Ali Pasha, no. 1153, 77^b.

2. Kashshî,  al-Tamhîd, 79^a.

C. In the Arabic Article

1. أبو شكور محمد بن عبد السيد السالمي الكشي، التمهيد في بيان التوحيد، مكتبة سليمانية، شهيد علي باشا، ع. ١١٥٣، ٧٧^ب.

2. الكشي، التمهيد، ٧٧^ب.

8. ARTICLES

If the Journal has a volume and issue number, it is written as “Name of the Journal Volume Number/Issue number (Year): Page number of the Journal: For example Cumhuriyet Theology Journal 20/1 (June 2016): 44.

If the Journal has only issue number, it is written as “Name of the Journal Issue number (Year): page”: For example Ulûm Journal 3 (Spring 2016): 44-45.

For the abbreviation of volume “v.” is not used in journals.

A. In the Turkish Article

a. Turkish Article

1. Adem Çiftci, “İslam Ceza Hukukunda Suça Teşebbüsten Vazgeçme”, Cumhuriyet Üniversitesi İlahiyat Fakültesi Dergisi 19/1 (Haziran 2015): 23.

2. Çiftci, “Suça Teşebbüsten Vazgeçme,” 23.

b. English Article

1. Joshua I. Weinstein, “The Market in Plato’s Republic”, Classical Philology 104 (Haziran 2009): 440.

2. Weinstein, “Plato’s Republic”, 452-453.

c. Arabic Article

1. Abdullah Sa‘d b. Fâris el-Hakbânî, “ed-Delâletü’l-iştiḳāḳıyye fî ḍav’i meḳūlâteyi’ẕ-ẕât ve’l-ḥades”, Mecelletü Mecmaʻi’l-Luġati’l-ʻArabiyye 6/17 (1439 / 2018): 18.

2. Hakbânî, “ed-Delâletü’l-iştiḳāḳıyye”, 19.

B. In the English Article

a. English Article

1. Joshua I. Weinstein, “The Market in Plato’s Republic”, Classical Philology 104 (June 2009): 440.

2. Weinstein, “Plato’s Republic”, 452-453.

b. Turkish Article

1. Adem Çiftci, “İslam Ceza Hukukunda Suça Teşebbüsten Vazgeçme”, Cumhuriyet Üniversitesi İlahiyat Fakültesi Dergisi 19/1 (June 2015): 23.

2. Çiftci, “Suça Teşebbüsten Vazgeçme,” 23.

c. Arabic Article

1. Abdullah Sa‘d b. Fâris al-Hakbânî, “al-Dalâlat al-ishtiqāqiyya fî ḍawʻi maqūlâtay al-ẕât wa al-ḥades”, Majallatu Majmaʻ al-Luġhat al-ʻArabiyya 6/17 (1439/2018): 18.

2. Hakbânî, “al-Dalâlat al-ishtiqāqiyya”, 19.

C. In the Arabic Article

a. Arabic Article

1. عبد الله سعد بن فارس الحقباني، "الدلالة الإشتقاقية في ضوء مقولتي الذات والحدث"، مجلة مجمع اللغة العربية ٦/١٧ (١٤٣٩/٢٠١٨): ١٨.

2. الحقباني، "الدلالة الإشتقاقية"، ١٩.

b. Turkish Article

1. Adem Çiftci, “İslam Ceza Hukukunda Suça Teşebbüsten Vazgeçme”, Cumhuriyet Üniversitesi İlahiyat Fakültesi Dergisi 19/1 (Haziran 2015): 23.

2. Çiftci, “Suça Teşebbüsten Vazgeçme,” 23.

c. English Article

1. Joshua I. Weinstein, “The Market in Plato’s Republic”, Classical Philology 104 (June 2009): 440.

2. Weinstein, “Plato’s Republic”, 452-453.

9. SHOWING WEB PAGES AS SOURCE

A. In the Turkish Article

a. Turkish Source

1. Diyanet İşleri Başkanlığı, “Din İşleri Yüksel Kurulu Başkanlığı”, erişim: 1 Mayıs 2017, https://kurul.diyanet.gov.tr.

2. Diyanet İşleri Başkanlığı, “Din İşleri Yüksel Kurulu Başkanlığı”.

b. English Source

1. Yale Üniversitesi, “About Yale: Yale Facts”, erişim: 1 Mayıs 2017, https://www.yale.edu/ about-yale/yale-fact.

2. Yale Üniversitesi, “About Yale: Yale Facts”.

c. Arabic Source

1. Mülteka Ehli’l-Luga, “Ḥalḳatü’n-naḥv ve’t-taṣrîf ve Uṣûlihâ”, erişim: 4 Haziran 2018, http://www.ahlalloghah.com/forumdisplay.php?s=4c88d4b 55469fc29499d5b531508feca&f=3.

2. Mülteka Ehli’l-Luga, “Ḥalḳatü’n-naḥv ve’t-taṣrîf ve Uṣûlihâ”.

B. In the English Article

a. English Source

1. Yale University, “About Yale: Yale Facts”, date of access: 1 May 2017, https://www.yale. edu/about-yale/yale-fact.

2. Yale University, “About Yale: Yale Facts”.

b. Turkish Source

1. Diyanet İşleri Başkanlığı, “Din İşleri Yüksel Kurulu Başkanlığı”, date of access: 1 May 2017, https://kurul.diyanet.gov.tr.

2. Diyanet İşleri Başkanlığı, “Din İşleri Yüksel Kurulu Başkanlığı”.

c. Arabic Source

1. Multaqa Ahl al-Lugha, “Ḥalqat al-naḥw wa al-taṣrîf wa Uṣûlihâ”, date of access: 4 June 2018, http://www.ahlalloghah.com/forumdisplay.php?s=4c88d4b55469fc29499d5b531508feca&f=3.

2. Multaqa Ahl al-Lugha, “Ḥalqat al-naḥw wa al-taṣrîf wa Uṣûlihâ”.

C. In the Arabic Article

a. Arabic Source

1. ملتقى اهل اللغة، "حلقة النحو والتصريف واصولها"، تاريخ القبول: ٤ يونيو ٢٠١٨، http:// www.ahlalloghah.com/forumdisplay.php?s=4c88d4b55469fc29499d5b531508feca&f=3.

2. ملتقى اهل اللغة، "حلقة النحو والتصريف واصولها".

b. Turkish Source

1. Diyanet İşleri Başkanlığı, “Din İşleri Yüksel Kurulu Başkanlığı”, erişim: 1 Mayıs 2017, https://kurul.diyanet.gov.tr.

2. Diyanet İşleri Başkanlığı, “Din İşleri Yüksel Kurulu Başkanlığı”.

c. English Source

1. Yale University, “About Yale: Yale Facts”, date of access: 1 May 2017, https://www.yale. edu/about-yale/yale-fact.

2. Yale University, “About Yale: Yale Facts”.

10. ARTICLES of an ENCYCLOPEDIA

A. In the Turkish Article

a. Turkish Source

1. Ömer Faruk Akün, “Âlî Mustafa Efendi”, Türkiye Diyanet Vakfı İslâm Ansiklopedisi (Ankara: TDV Yay., 1989), 2: 416.

2. Akün, “Âlî Mustafa Efendi”, 2: 416.

b. English Source

1. Ahmed et-Tayyîb, “Allah”, el-Mevsûʻatü’l-İslâmiyyetü’l-ʻÂmme (Kâhire: Vezâretü'l-Evkâf, 1424/2003), 13-15.

2. Tayyîb, “Allah”, 15.

c. Arabic Source

1. J. A. MacCulloch, “Blest, Abode of the”, Encyclopedia of Religion and Ethics (Edinburg:  T&T Clark – Amerika: Charles Scribner’s Sons, 1909), 2: 682.

2. MacCulloch, “Blest, Abode of the”, 2: 680.

B. In the English Article

a. English Source

1. J. A. MacCulloch, “Blest, Abode of the”, Encyclopedia of Religion and Ethics (Edinburgh:  T&T Clark – ABD: Charles Scribner’s Sons, 1909), 2: 682.

2. MacCulloch, “Blest, Abode of the”, 2: 680.

b. Turkish Source

1. Ömer Faruk Akün, “Âlî Mustafa Efendi”, Türkiye Diyanet Vakfı İslâm Ansiklopedisi (Ankara: TDV Pub., 1989), 2: 416.

2. Akün, “Âlî Mustafa Efendi”, 2: 416.

c. Arabic Source

1. Ahmad al-Tayyîb, “Allah”, al-Mawsûʻat al-Islâmiyya al-ʻÂmma (Qâhirah: Vazâra al-Awqâf, 1424/2003), 13-15.

2. Tayyîb, “Allah”, 15.

C. In the Arabic Article

a. Arabic Source

1. احمد الطيب، "الله"، الموسوعة الاسلامية العامة (القاهرة: وزارة الأوقاف، ١٤٢٤/٢٠٠٣)، ١٣-١٥.

2. الطيب، "الله"، ١٥.

b. Turkish Source

1. Ömer Faruk Akün, “Âlî Mustafa Efendi”, Türkiye Diyanet Vakfı İslâm Ansiklopedisi (Ankara: TDV Yay., 1989), 2: 416.

2. Akün, “Âlî Mustafa Efendi”, 2: 416.

c. English Source

1. J. A. MacCulloch, “Blest, Abode of the”, Encyclopedia of Religion and Ethics (Edinburgh:  T&T Clark – ABD: Charles Scribner’s Sons, 1909), 2: 682.

2. MacCulloch, “Blest, Abode of the”, 2: 680.

11. DISSERTATIONS

A. In the Turkish Article

a. Turkish Dissertation

1. Ömer Kara, Kur’an’ın Anlaşılmasında ‘İtibar Sebebin Hususiliğine Değil Lafzın Umumiliğinedir’ İlkesine Usulcülerin Metodolojik Yaklaşımları (Doktora Tezi, Ankara Üniversitesi, 2001), 12.

2. Kara, İtibar Sebebin Hususiliğine Değil Lafzın Umumiliğinedir, 22.

b. English Dissertation

1. Bilal Gökkır, Western Attitudes to the Origins of the Qur’an-Theological and Linguistic Approaches of Twentieth Century English-Speaking World from William Muir to William M. Watt (Doktora Tezi, Manchester Üniversitesi, 2002), 122.

2. Gökkır, Western Attitudes to the Origins of the Qur’an, 25.

c. Arabic Dissertation

1. Zeyneb Yusuf Abdullah Hâşim, el-İstiʻâre ʻinde ʻAbdilḳāhir el-Cürcânî (Yüksek Lisans Tezi, Ümmü’l-Kura Üniversitesi, 1414/1994), 56.

2. Hâşim, el-İstiʻâre ʻinde ʻAbdilḳāhir el-Cürcânî, 75.

B. In the English Article

a. English Dissertation

1. Bilal Gökkır, Western Attitudes to the Origins of the Qur’an-Theological and Linguistic Approaches of Twentieth Century English-Speaking World from William Muir to William M. Watt (PhD, The University of Manchester, 2002), 122.

2. Gökkır, Western Attitudes to the Origins of the Qur’an, 74.

b. Turkish Dissertation

1. Ömer Kara, Kur’an’ın Anlaşılmasında ‘İtibar Sebebin Hususiliğine Değil Lafzın Umumiliğinedir’ İlkesine Usulcülerin Metodolojik Yaklaşımları (PhD, Ankara University, 2001), 12.

2. Kara, İtibar Sebebin Hususiliğine Değil Lafzın Umumiliğinedir, 22.

c. Arabic Dissertation

1. Zaynab Yusuf Abdullah Hâshim, al-Istiʻâra ʻinda ʻAbdilqāhir al-Curcânî (MA Thesis, Umm al-Qura University, 1414/1994), 56.

2. Hâşim, al-Istiʻâra ʻinda ʻAbdilqāhir al-Curcânî, 75.

C. In the Arabic Article

a. Arabic Dissertation

1. زينب يوسف عبد الله هاشم، الإستعارة عند عبد القاهر الجرجاني (رسالة الماجستير، جامعة أم القرى، ١٤١٤/١٩٩٤)، ٥٦.

2. هاشم، الإستعارة عند عبد القاهر الجرجاني، ٧٥.

b. Turkish Dissertation

1. Ömer Kara, Kur’an’ın Anlaşılmasında ‘İtibar Sebebin Hususiliğine Değil Lafzın Umumiliğinedir’ İlkesine Usulcülerin Metodolojik Yaklaşımları (Doktora Tezi, Ankara Üniversitesi, 2001), 12.

2. Kara, İtibar Sebebin Hususiliğine Değil Lafzın Umumiliğinedir, 22.

c. English Dissertation

1. Bilal Gökkır, Western Attitudes to the Origins of the Qur’an-Theological and Linguistic Approaches of Twentieth Century English-Speaking World from William Muir to William M. Watt (PhD, The University of Manchester, 2002), 122.

2. Gökkır, Western Attitudes to the Origins of the Qur’an, 74.

12. PAPERS

A. In the Turkish Article

a. Turkish Paper

1. Osman Uyanık, “Yusuf Has Hacib’in Gök Bilimine Katkıları”, Uluslararası Ahmet Yesevi’den Günümüze İnsanlığa Yön Veren Türk Büyükleri Sempozyumu Bildirileri (Romanya-Kösetence, 03-07 Eylül 2008), haz. İrfan Ünver Nasratttınoğlu (Ankara: Türk Kültürü Araştırmaları Kurumu, 2009), 5.

2. Uyanık, “Yusuf Has Hacib’in Gök Bilimine Katkıları”, 13.

b. English Paper

1. Necmettin Gökkır, “The Legacy of Toshikoko Izutsu in Turkey: Application of Semantics in Contemporary Qur’anic Studies”, International Conference on Contemporary Scholarship on Islam Studies – The Legacy of Toshihiko Izutsu (Malaysia, 5-7 August, 2008) (Kuala Lumpur, 2009), 293.

2. Gökkır, “The  Legacy  of  Toshihiko  Izutsu  in  Turkey”, 294.

c. Arabic Paper

1. Mâniʻ b. Hammâd el-Cühenî, “ʻİnâyetü’l-Memleketi’l-ʻArabiyyeti’s-Suʻûdiyye bi Tefsîri’l-Ḳur’âni’l-Kerîm ve Tercemeti Meʻânîhi”, Nedvetü ʻİnâyeti’l-Memleketi’l-ʻArabiyyeti’s-Suʻûdiyye bi’l-Ḳur’âni’l-Kerîm ve ʻUlûmih (3-6 Receb 1421) (Medine: Mecmaʻu’l-Melik Fehd li Tıbaʻati’l-Mushafi’ş-Şerîf, 1424), 509.

2. Cühenî, “ʻİnâyetü’l-Memleketi’l-ʻArabiyyeti’s-Suʻûdiyye bi Tefsîri’l-Ḳur’âni’l-Kerîm”, 510.

B. In the English Article

a. English Paper

1. Necmettin Gökkır, “The Legacy of Toshikoko Izutsu in Turkey: Application of Semantics in Contemporary Qur’anic Studies”, International Conference on Contemporary Scholarship on Islam Studies – The Legacy of Toshihiko Izutsu (Malaysia, 5-7 August, 2008) (Kuala Lumpur, 2009), 293.

2. Gökkır, “The  Legacy  of  Toshihiko  Izutsu  in  Turkey”, 294.

b. Turkish Paper

1. Osman Uyanık, “Yusuf Has Hacib’in Gök Bilimine Katkıları”, Uluslararası Ahmet Yesevi’den Günümüze İnsanlığa Yön Veren Türk Büyükleri Sempozyumu Bildirileri (Romanya-Kösetence, 03-07 September 2008), ed. İrfan Ünver Nasrattınoğlu (Ankara: Turkish Culture Research Institution, 2009), 5.

2. Uyanık, “Yusuf Has Hacib’in Gök Bilimine Katkıları”, 13.

c. Arabic Paper

1. Mâni‘ ibn Hammâd al-Cuhanî, “ʻInâyat al-Mamlakat al-ʻArabiyya al-Suʻûdiyya bi Tafsîr al-Qur’ân al-Karîm wa Tarcamati Maʻânîh”, Nadwatu ʻInâyat al-Mamlakat al-ʻArabiyya al-Suʻûdiyya bi al-Qur’ân al-Karîm wa ʻUlûmih (3-6 Rajab 1421) (Madina: Macma‘ al-Malik Fahd li Tiba‘at al-Mushafi al-Sherîf, 1424), 509.

2. Cuhanî, “ʻInâyat al-Mamlakat al-ʻArabiyya al-Suʻûdiyya bi Tafsîr al-Qur’ân al-Karîm”, 510.

C. In the Arabic Article

a. Arabic Paper

1. مانع بن حماد الجهني، "عناية المملكة العربية السعودية بتفسير القرآن الكريم وترجمت معانيه"، ندوة عناية المملكة العربية السعودية بالقرآن الكريم وعلومه (٣-٦ رجب ١٤٢١) (المدينة: مجمع الملك فهد لطباعة المصحف الشريف، ١٤٢٤)، ٥٠٩.

2. الجهني، "عناية المملكة العربية السعودية بتفسير القرآن الكريم"، ٥١٠.

b. Turkish Paper

1. Osman Uyanık, “Yusuf Has Hacib’in Gök Bilimine Katkıları”, Uluslararası Ahmet Yesevi’den Günümüze İnsanlığa Yön Veren Türk Büyükleri Sempozyumu Bildirileri (Romanya-Kösetence, 03-07 Eylül 2008), haz. İrfan Ünver Nasratttınoğlu (Ankara: Türk Kültürü Araştırmaları Kurumu, 2009), 5.

2. Uyanık, “Yusuf Has Hacib’in Gök Bilimine Katkıları”, 13.

c. English Paper

1. Necmettin Gökkır, “The Legacy of Toshikoko Izutsu in Turkey: Application of Semantics in Contemporary Qur’anic Studies”, International Conference on Contemporary Scholarship on Islam Studies – The Legacy of Toshihiko Izutsu (Malaysia, 5-7 August, 2008) (Kuala Lumpur, 2009), 293.

2. Gökkır, “The  Legacy  of  Toshihiko  Izutsu  in  Turkey”, 294.

13. DICTIONARY

A. In the Turkish Article

a. Turkish Dictionary

1. Ali Püsküllüoğlu, “Bedbin”, Türkçe Sözlük (Ankara: Arkadaş Yay., 2012), 35.

2. Püsküllüoğlu, “Bedbin”, 35.

b. English Dictionary

1. Edward Willam Lane, “Janna”, Arabic – English Lexicon (Londra: Willams & Norgate, 1863), 1: 75.

2. Lane, “Janna”, 1: 75.

c. Arabic Dictionary

1. Muhammed Ali b. Ali et-Tehânevî, “Delîl”, Keşşâfu Iṣṭılâḥâti’l-fünûn, nşr. Ali Dahrûc-Abdullah Hâlidî (Beyrut: Mektebetü Lübnan, 1996), 1: 793.

2. Tehânevî, “Delîl”, 1: 797.

B. In the English Article

a. English Dictionary

1. Edward Willam Lane, “Janna”, Arabic – English Lexicon (London: Willams & Norgate, 1863), 1: 75.

2. Lane, “Janna”, 1: 75.

b. Turkish Dictionary

1. Ali Püsküllüoğlu, “Bedbin”, Türkçe Sözlük (Ankara: Arkadaş Pub., 2012), 35.

2. Püsküllüoğlu, “Bedbin”, 35.

c. Arabic Dictionary

1. Muhammad Ali ibn Ali al-Tahânawî, “Dalîl”, Kashshâfu Iṣṭilâḥât al-funûn, ed. Ali Dahrûj - Abdullah Hâlidî (Bairut: Maktabatu Lubnan, 1996), 1: 793.

2. Tahânawî, “Dalîl”, 1: 797.

C. In the Arabic Article

a. Arabic Dictionary

1. محمد علي بن علي التهانوي، "دليل"، كشاف اصطلاحات الفنون، نشر: علي دحروج - عبد الله خالدي (بيروت: مكتبة لبنان، ١٩٩٦)، ١: ٧٩٣.

2. التهانوي، "دليل"، ١: ٧٩٩.

b. Turkish Dictionary

1. Ali Püsküllüoğlu, “Bedbin”, Türkçe Sözlük (Ankara: Arkadaş Yay., 2012), 35.

2. Püsküllüoğlu, “Bedbin”, 35.

c. English Dictionary

1. Edward Willam Lane, “Janna”, Arabic – English Lexicon (London: Willams & Norgate, 1863), 1: 75.

2. Lane, “Janna”, 1: 75.

WRITING BIBLIOGRAPHY

The bibliography must also be written according to in the ISNAD citation style. As a general rule the identification tags of the works are separated by a full stop. In the bibliography the “Publications” is written in its full form, not in abbreviations as “Pub.” To state the page the “p.” abbreviation is not used. The volume number is written without using the abbreviation “v.” such as 8: 213

For example:

1. BOOKS WITH ONE AUTHOR

A. In the Turkish Article

a. Turkish Book

Özdeş, Talip. Maturidi’nin Tefsir Anlayışı. İstanbul: İnsan Yayınları, 2003.

b. English Book

Esack, Farid. Qur’ân Liberation & Pluralism. England-Oxford: Oneworld Yayınları, 1997.

c. Arabic Book

el-Beyhakî, Ahmed b. Hüseyin. ez-Zühdü’l-kebîr. Beyrut: Müessesetü’l-kütübi’s-sakâfiyye, 1996.

B. In the English Article

a. English Book

Esack, Farid. Qur’ân Liberation & Pluralism. England-Oxford: Oneworld Publication, 1997.

b. Turkish Book

Özdeş, Talip. Maturidi’nin Tefsir Anlayışı. İstanbul: İnsan Publication, 2003.

c. Arabic Book

al-Bayhakî, Ahmad b. Husain. al-Zuhd al-kabîr. Beirut: Muassasa al-kutub al-sakâfiyye, 1996.

C. In the Arabic Article

a. Arabic Book and It’s Latinized Form

ابن فورك، محمد بن الحسن، مجرد مقالات الشيخ أبي الحسن الأشعري، تح: أحمد عبد الرحيم السايح. القاهرة: مكتبة الثقافة الدينية، ٢٠٠٥.

İbn Fûrek, Muhammed b. el-Hasan. Mücerredü Maḳālâti’ş-Şeyḫ Ebi’l-Ḥasan el-Eşʻârî. Thk. Ahmed Abdurrahim es-Sâyih. Kahire: Mektebetü’s-Sakâfeti’d-Dîniyye, 2005.

b. Turkish Book

Özdeş, Talip. Maturidi’nin Tefsir Anlayışı. İstanbul: İnsan Yayınları, 2003.

c. English Book

Esack, Farid. Qur’ân Liberation & Pluralism. England-Oxford: Oneworld Publication, 1997.

2. BOOKS WITH TWO AUTHORS

A. In the Turkish Article

a. Turkish Book

Topaloğlu, Bekir - Çelebi, İlyas. Kelâm Terimleri Sözlüğü. İstanbul: İSAM Yayınları, 2010.

b. English Book

Ward, Geoffrey C. - Burns, Ken. The War: An Intimate History, 1941–1945. New York: Knopf Yayınları, 2007.

c. Arabic Book

Bedr, Ahmed– Abdulhâdî, Muhammed Fethi. et-Taṣnîf: Felsefetühû ve Târîḫuhû. Kuveyt: Vekâletü’l-Matbûât, 1983.

B. In the English Article

a. English Book

Ward, Geoffrey C. - Burns, Ken. The War: An Intimate History, 1941–1945. New York: Knopf Publication, 2007.

b. Turkish Book

Topaloğlu, Bekir - Çelebi, İlyas. Kelâm Terimleri Sözlüğü. İstanbul: İSAM Publication, 2010.

c. Arabic Book

Badr, Ahmad – Abdulhâdî, Muhammad Fathi. al-Taṣnîf: Falsafatuhû wa Târîḫuhû. Kuwait: Vakâlatu’l-Matbûât, 1983.

C. In the Arabic Article

a. Arabic Book and It’s Latinized Form

البدر، احمد – عبد الهادي، محمد فتحي. التصنيف: فلسفته وتاريخه. كويت: وكالة المطبوعات، ١٩٨٣.

Bedr, Ahmed – Abdülhâdî, Muhammed Fethi. et-Taṣnîf: Felsefetühû ve Târîḫuhû. Kuveyt: Vekâletü’l-Metbûât, 1983.

b. Turkish Book

Topaloğlu, Bekir - Çelebi, İlyas. Kelâm Terimleri Sözlüğü. İstanbul: İSAM Yayınları, 2010.

c. English Book

Ward, Geoffrey C. - Burns, Ken. The War: An Intimate History, 1941–1945. New York: Knopf Publication, 2007.

3. BOOKS WITH THREE OR MORE AUTHORS

A. In the Turkish Article

a. Turkish Book

Topaloğlu, Bekir - Yavuz, Y. Şevki - Çelebi, İlyas. İslam’da İnanç Esasları. İstanbul: Marmara Üniversitesi İlahiyat Fakültesi Vakfı Yayınları, 1998.

b. English Book

Eisen, Mitchell L. - Quas, Jodi A. - Goodman, Gail S. Memory and Suggestibility in the Forensic Interview. Mahwah, NJ: L. Erlbaum Assoicates Yayınları, 2002.

c. Arabic Book

Hassan, Omer – Ali, Mahmûd – Hüseyin, Muhammed. Mekânetü’l-îmân fî te’sîsi’l-ḫaḍâreti’l-İslâmiyye. Kuveyt: Matbaatü Elif, 1982.

B. In the English Article

a. English Book

Eisen, Mitchell L. - Quas, Jodi A. - Goodman, Gail S. Memory and Suggestibility in the Forensic Interview. Mahwah, NJ: L. Erlbaum Assoicates Publication, 2002.

b. Turkish Book

Topaloğlu, Bekir - Yavuz, Y. Şevki - Çelebi, İlyas. İslam’da İnanç Esasları. İstanbul: MÜ İFAV Publication, 1998.

c. Arabic Book

Hasan, Omar - Ali, Mahmûd – Hüseyin, Muhammed. Makânatu’l-îmân fî ta’sîs al-ḫaḍâra al-İslâmiyya. Kuwait: Elif Publication, 1982.

C. In the Arabic Article

a. Arabic Book and It’s Latinized Form

حسان، عمر – علي، محمود – حسين، محمد. مكانة الإيمان في تأسيس الخضارة الإسلامية. كويت: مطبعة ألف، ١٩٨٢.

Hasan, Omar - Ali, Mahmûd – Hüseyin, Muhammed. Mekânetü’l-îmân fî te’sîsi’l-ḫaḍâreti’l-İslâmiyye. Kuveyt: Matbaatü Elif, 1982.

b. Turkish Book

Topaloğlu, Bekir - Yavuz, Y. Şevki - Çelebi, İlyas. İslam’da İnanç Esasları. İstanbul: MÜ İFAV Yayınları, 1998.

c. English Book

Eisen, Mitchell L. - Quas, Jodi A. - Goodman, Gail S. Memory and Suggestibility in the Forensic Interview. Mahwah, NJ: L. Erlbaum Assoicates Publication, 2002.

4. TRANSLATED BOOKS

A. In the Turkish Article

a. Translation Book from Turkish to English

Öztürk, Yaşar Nuri. The Eye of the Heart: An Introduction to Sufism and the Major Tariqats of Anatolia and the Balkans. Çev. Richard Blakney. İstanbul: Redhouse Yayınları, 1988.

b. Translation Book from English to Turkish

O’shaughnessy S. J., Thomas J. Kur’an’da Eskatolojik Temalar. Çev. Ömer Kara. İstanbul: Bilge Adam Yayınları, 2006.

c. Translation Book from Turkish to Arabic

Kara, Ömer. Ebedi Saadet: Cennet. Çev. Ali Osman el-Halebî. Bağdat: Matbaatü’l-hadîs, 2017.

d. Translation Book from Arabic to Turkish

ez-Zürkânî, Muhammed Abdulazîm. Kur’ân İlimleri. Çev. Halil Aldemir. 2 cilt. İstanbul: Beka Yayınları, 2015.

e. Translation Book from English to Arabic

Goldziher, Ignaz. Meẕâhibü’t-Tefsîri’l-İslâmî. Çev. Abdulhalim en-Neccâr. Mısır: Mektebetü’l-Hanci – Bağdat: Mektebetü’l-Müsenna, 1955.

f. Translation Book from Arabic to English

Bağdâdî, İbrahim Halil. History of Islamic Sects. Çev. Joseph George. London: Book Yayınları, 2000.

B. In the English Article

a. Translation Book from English to Turkish

O’shaughnessy S. J., Thomas J. Kur’an’da Eskatolojik Temalar. Trans. Ömer Kara. İstanbul: Bilge Adam Publication, 2006.

b. Translation Book from Turkish to English

Öztürk, Yaşar Nuri. The Eye of the Heart: An Introduction to Sufism and the Major Tariqats of Anatolia and the Balkans. Trans. Richard Blakney. İstanbul: Redhouse Publication, 1988.

c. Translation Book from Turkish to Arabic

Kara, Omar. al-Saʻâdatu al-Abadiyya: al-Cannatu. Trans. Ali Osman el-Halebî. Bağdat: Matbaatü’l-hadîs, 2017.

d. Translation Book from Arabic to Turkish

ez-Zürkânî, Muhammed Abdulazîm. Kur’ân İlimleri. Trans. Halil Aldemir. 2 cilt. İstanbul: Beka Publication, 2015.

e. Translation Book from English to Arabic

Goldziher, Ignaz. Maẕâhibu al-Tafsîr al-Islâmî. Trans. Abdulhalim al-Naccâr. Misr: Maktaba al-Hanci – Baghdat: Maktaba al-Musanna, 1955.

f. Translation Book from Arabic to English

Baghdâdî, Ibrahim Halil. History of Islamic Sects. Trans. Joseph George. London: Book Publication, 2000.

C. In the Arabic Article

a. Translation Book from Turkish to Arabic and It’s Latinized Form

قرا، عمر. السعادة الأبدية: الجنة. ترج. علي  عثمان الحلبي. بغداد: مطبعة الحديث، ٢٠١٧.

Kara, Ömer. Ebedi Saadet: Cennet. Çev. Ali Osman el-Halebî. Bağdat: Matbaatü’l-hadîs, 2017.

b. Translation Book from Arabic to Turkish

Kara, Ömer. Ebedi Saadet: Cennet. Çev. Ali Osman el-Halebî. Bağdat: Matbaatü’l-hadîs, 2017.

c. Translation Book from English to Turkish

O’shaughnessy S. J., Thomas J. Kur’an’da Eskatolojik Temalar. Çev. Ömer Kara. İstanbul: Bilge Adam Yay., 2006.

d. Translation Book from Turkish to English

Öztürk, Yaşar Nuri. The Eye of the Heart: An Introduction to Sufism and the Major Tariqats of Anatolia and the Balkans. Trans. Richard Blakney. İstanbul: Redhouse Publication, 1988.

e. Translation Book from English to Arabic and It’s Latinized Form

جولدتسيهر، إجناس. مذاهب التفسير الاسلامي. ترج. عبد الحليم النجار. مصر: مكتبة الخانجي – بغداد: مكتبة المثني، ١٩٥٥.

Goldziher, Ignaz. Meẕâhibü’t-Tefsîri’l-İslâmî. Trc. Abdulhalim en-Neccâr. Mısır: Mektebetü’l-Hanci – Bağdat: Mektebetü’l-Müsenna, 1955.

f. Translation Book from Arabic to English

Baghdâdî, Ibrahim Halil. History of Islamic Sects. Trans. Joseph George. London: Book Publication, 2000.

5. PART of a BOOK or OTHER PARTS (Abstract-Introduction-Presentation Letter-Presentment-Additions)

A. In the Turkish Article

a. Turkish Source

Rudolph, Ulrich. “Mâtürîdîliğin Ortaya Çıkışı”. İmam Mâturîdî ve Mâturidilik. Trc. Ali Dere. Haz. Sönmez Kutlu, 295-304. Ankara: Kitâbiyât Yayınları, 2003.

b. English Source

Esack, Farid. “The Qur’an and the Other”, Qur’ân Liberation & Pluralism. 146-176. İngiltere-Oxford: Oneworld Yayınları, 1997.

c. Arabic Source

el-Beyhakî, Ahmed b. Hüseyin. “Muḳaddime”. ez-Zühdü’l-kebîr. 3-14. Beyrut: Müessesetü’l-kütübi’s-sakâfiyye, 1996.

B. In the English Article

a. English Source

Esack, Farid “The Qur’an and the Other”, Qur’ân Liberation & Pluralism. 146-176. England-Oxford: Oneworld Publication, 1997.

b. Turkish Source

Kara, Ömer. “el-Furûku’l-Lugaviyye’nin Bir Kuran İlmi Olma İmkânı Üzerine”. Tefsir Tetkikleri III. 137-233. İstanbul: İFAV Publication, 2018.

c. Arabic Source

al-Bayhakî, Ahmad ibn Husain. “Muḳaddime”. al-Zuhd al-kabîr. 3-14. Beirut: Muassasa al-kutub al-sakâfiyye, 1996.

C. In the Arabic Article

a. Arabic Source and It’s Latinized Form

ابن فورك،  محمد بن الحسن ."المقدمة". مجرد مقالات الشيخ أبي الحسن الأشعري. تح: أحمد عبد الرحيم السايح، ٣-١٣. القاهرة: مكتبة الثقافة الدينية، ٢٠٠٥.

İbn Fûrek, Muhammed b. el-Hasan. “Muḳaddime”. Mücerredü Maḳālâti’ş-Şeyḫ Ebi’l-Ḥasan el-Eşʻârî. Thk. Ahmed Abdurrahim es-Sâyih, 3-13. Kahire: Mektebetü’s-Sakâfeti’d-Dîniyye, 2005.

b. Turkish Source

Kara, Ömer. “el-Furûku’l-Lugaviyye’nin Bir Kuran İlmi Olma İmkânı Üzerine”. Tefsir Tetkikleri III. 137-233. İstanbul: İFAV Yayınları, 2018.

c. English Source

Esack, Farid. “The Qur’an and the Other”. Qur’ân Liberation & Pluralism. 146-176. England-Oxford: Oneworld Publication, 1997.

6. WORKS IN ARABIC AND OTTOMAN

A. In the Turkish Article

a. Ottoman Source

Taşköprizâde Ahmed Efendi. Miftâḥu’s-saʻâde ve miṣbâḥu’s-siyâde fî mevżûʻâti’l-ʻulûm. Nşr. Abdülvehhâb Ebü’n-Nûr - Kâmil Kâmil Bekrî. 3 cilt. Kahire: Dârü’l-kütübi’l-hadis, 1968.

b. Arabic Source

et-Teftâzânî, Sa‘deddîn. Şerḥu’l-ʻAḳā’idi’n-Nesefiyye. Nşr. Ahmed Hicâzî es-Sekkā. Kahire: Mektebetü’l-Külliyyâtü’l-Ezheriyye, 1408/1988.

B. In the English Article

a. Ottoman Source

Taşköprizâde Ahmed Efendi. Miftâḥu’s-saʿâde ve miṣbâḥu’s-siyâde fî mevżûʿâti’l-ʿulûm. Nşr. Abdülvehhâb Ebü’n-Nûr - Kâmil Kâmil Bekrî. 3 cilt. Kahire: Dârü’l-kütübi’l-hadis, 1968.

b. Arabic Source

al-Taftâzânî, Sa‘duddîn. Sharḥ al-ʻAḳā’id al-Nasafiyya. Ed. Ahmad Hicâzî al-Sakkā. Qahira: Maktabat al-Kulliyyât al-Azhariyya, 1408/1988.

C. In the Arabic Article

a. Ottoman Source

Tashkoprizâda Ahmad Afandi. Miftâḥu’s-saʻâde ve miṣbâḥu’s-siyâde fî mevżûʻâti’l-ʻulûm. Ed(s). Abd al-Vahhâb Ebu al-Nûr - Kâmil Kâmil Bakrî. 3 volume. Qahira: Dâr al-kutub al-hadis, 1968.

b. Arabic Source and It’s Latinized Form

التفتازاني، سعد الدين. شرح العقائد النسفية. نشر. احمد حجازي السقا. القاهرة: مكتبة الكليات الأزهرية، ١٤٠٨/١٩٨٨.

et-Teftâzânî, Sa‘deddîn. Şerḥu’l-ʻAḳā’idi’n-Nesefiyye. Nşr. Ahmed Hicâzî es-Sekkā. Kahire: Mektebetü’l-Külliyyâtü’l-Ezheriyye, 1408/1988.

7. MANUSCRIPTS

A. In the Turkish Article

Keşşî, Ebû Şekûr Muhammed b. Abdüsseyyid es-Sâlimî. et-Temhîd fî beyâni’t-tevḥîd. Şehit Ali Paşa, 1153: 1^a-217^b. Süleymaniye Kütüphanesi.

B. In the English Article

Kashshî, Abû Shakûr Muhammad ibn Abdussayyid al-Sâlimî. al-Tamhîd fî bayân al-tawḥîd. Shahit Ali Pasha, 1153: 1^a-217^b. Sulaymaniya Library.

C. In the Arabic Article and It’s Latinized Form

الكشي، أبو شكور محمد بن عبد السيد السالمي. التمهيد في بيان التوحيد. شهيد علي باشا، ١١٥٣: ١^ا-٢١٧^ب.. مكتبة سليمانية.

Keşşî, Ebû Şekûr Muhammed b. Abdüsseyyid es-Sâlimî. et-Temhîd fî beyâni’t-tevḥîd. Şehit Ali Paşa, 1153: 1^a-217^b. Mektebetü Süleymaniye.

8. ARTICLES

A. In the Turkish Article

a. Turkish Article

Çiftci, Adem. “İslam Ceza Hukukunda Suça Teşebbüsten Vazgeçme”. Cumhuriyet Üniversitesi İlahiyat Fakültesi Dergisi 19/1 (Haziran 2015): 23-46.

b. English Article

Weinstein, Joshua I. “The Market in Plato’s Republic”. Classical Philology 104 (Haziran 2009): 439-458.

c. Arabic Article

el-Hakbânî, Abdullah Sa‘d b. Fâris. “ed-Delâletü’l-iştiḳāḳıyye fî ḍav’i meḳūlâteyi’ẕ-ẕât ve’l-ḥades”. Mecelletü Mecmaʻi’l-Luġati’l-ʻArabiyye 6/17 (1439 / 2018): 17-58.

B. In the English Article

a. English Article

Weinstein, Joshua I. “The Market in Plato’s Republic”, Classical Philology 104 (June 2009): 439-458.

b. Turkish Article

Çiftci, Adem. “İslam Ceza Hukukunda Suça Teşebbüsten Vazgeçme”. Cumhuriyet Üniversitesi İlahiyat Fakültesi Dergisi 19/1 (June 2015): 23-46.

c. Arabic Article

al-Hakbânî, Abdullah Sa‘d b. Fâris. “al-Dalâlat al-ishtiqāqiyya fî ḍawʻi maqūlâtay al-ẕât wa al-ḥades”. Majallatu Majma’ al-Lughat al-Arabiyya 6/17 (1439/2018): 17-58.

C. In the Arabic Article

a. Arabic Article and It’s Latinized Form

الحقباني، عبد الله سعد بن فارس. "الدلالة الإشتقاقية في ضوء مقولتي الذات والحدث". مجلة مجمع اللغة العربية ٦/١٧ (١٤٣٩/٢٠١٨): ١٧-٥٨.

el-Hakbânî, Abdullah Sa‘d b. Fâris. “ed-Delâletü’l-iştiḳāḳıyye fî ḍav’i meḳūlâteyi’ẕ-ẕât ve’l-ḥades”. Mecelletü Mecmaʻi’l-Luġati’l-ʻArabiyye 6/17 (1439 / 2018): 17-58.

b. Turkish Article

Çiftci, Adem. “İslam Ceza Hukukunda Suça Teşebbüsten Vazgeçme”. Cumhuriyet Üniversitesi İlahiyat Fakültesi Dergisi 19/1 (Haziran 2015): 23-46.

c. English Article

Weinstein, Joshua I. “The Market in Plato’s Republic”. Classical Philology 104 (June 2009): 439-458.

9. SHOWING WEB PAGES AS SOURCE

A. In the Turkish Article

a. Turkish Source

Diyanet İşleri Başkanlığı. “Din İşleri Yüksel Kurulu Başkanlığı”. Erişim: 1 Mayıs 2017. https://kurul.diyanet.gov.tr.

b. English Source

Yale Üniversitesi. “About Yale: Yale Facts”. Erişim: 1 Mayıs 2017. https://www.yale. edu/about-yale/yale-fact.

c. Arabic Source

Mülteka Ehli’l-Luga. “Ḥalḳatü’n-naḥv ve’t-taṣrîf ve Uṣûlihâ”. Erişim: 4 Haziran 2018. http://www.ahlalloghah.com/forumdisplay.php?s=4c88d4b 55469fc29499d5b531508feca&f=3.

B. In the English Article

a. English Source

Yale University. “About Yale: Yale Facts”. Date of access: 1 May 2017. https://www.yale. edu/about-yale/yale-fact.

b. Turkish Source

Diyanet İşleri Başkanlığı. “Din İşleri Yüksel Kurulu Başkanlığı”. Date of access: 1 May 2017. https://kurul.diyanet.gov.tr.

c. Arabic Source

Multaqa Ahl al-Lugha. “Ḥalqat al-naḥw wa al-taṣrîf wa Uṣûlihâ”. Date of access: 4 June 2018. http://www.ahlalloghah.com/forumdisplay.php?s=4c88d4b55469fc29499d5b531508feca &f=3.

C. In the Arabic Article

a. Arabic Source and It’s Latinized Form

ملتقى اهل اللغة. "حلقة النحو والتصريف واصولها". تاريخ القبول: ٤ يونيو ٢٠١٨. http:// www.ahlalloghah.com/forumdisplay.php?s=4c88d4b55469fc29499d5b531508feca&f=3.

Mülteka Ehli’l-Luga. “Ḥalḳatü’n-naḥv ve’t-taṣrîf ve Uṣûlihâ”. Erişim: 4 Haziran 2018. http://www.ahlalloghah.com/forumdisplay.php?s=4c88d4b 55469fc29499d5b531508feca&f=3.

b. Turkish Source

Diyanet İşleri Başkanlığı. “Din İşleri Yüksel Kurulu Başkanlığı”. Erişim: 1 Mayıs 2017. https://kurul.diyanet.gov.tr.

c. English Source

Yale University. “About Yale: Yale Facts”. Date of access: 1 May 2017. https://www.yale.edu/about-yale/yale-fact.

10. ARTICLES of an ENCYCLOPEDIA

A. In the Turkish Article

a. Turkish Source

Akün, Ömer Faruk. “Âlî Mustafa Efendi”. Türkiye Diyanet Vakfı İslâm Ansiklopedisi. 2: 416-417. Ankara: TDV Yayınları, 1989.

b. English Source

MacCulloch, J. A. “Blest, Abode of the”. Encyclopedia of Religion and Ethics. 2: 680-710. Edinburg:  T&T Clark – Amerika: Charles Scribner’s Sons, 1909.

c. Arabic Source

et-Tayyîb, Ahmed. “Allah”. el-Mevsûʻatü’l-İslâmiyyetü’l-ʻÂmme. 13-15. Kâhire: Vezâretü’l-Evkâf, 1424/2003.

B. In the English Article

a. English Source

MacCulloch, J. A. “Blest, Abode of the”. Encyclopedia of Religion and Ethics. 2: 680-710. Edinburgh:  T&T Clark – ABD: Charles Scribner’s Sons, 1909.

b. Turkish Source

Akün, Ömer Faruk. “Âlî Mustafa Efendi”. Türkiye Diyanet Vakfı İslâm Ansiklopedisi. 2: 416-417. Ankara: TDV Publication, 1989.

c. Arabic Source

al-Tayyîb, Ahmad. “Allah”. al-Mawsûʻat al-Islâmiyya al-ʻÂmma. 13-15. Qâhirah: Vazâra al-Awqâf, 1424/2003.

C. In the Arabic Article

a. Arabic Source and It’s Latinized Form

الطيب،  احمد. "الله".  الموسوعة الاسلامية العامة. ١٣-١٥. القاهرة: وزارة الأوقاف، ١٤٢٤/٢٠٠٣.

et-Tayyîb, Ahmed. “Allah”. el-Mevsûʻatü’l-İslâmiyyetü’l-ʻÂmme. 13-15. Kâhire: Vezâretü’l-Evkâf, 1424/2003.

b. Turkish Source

Akün, Ömer Faruk. “Âlî Mustafa Efendi”. Türkiye Diyanet Vakfı İslâm Ansiklopedisi. 2: 416-417. Ankara: TDV Yayınları, 1989.

c. English Source

MacCulloch, J. A. “Blest, Abode of the”,. Encyclopedia of Religion and Ethics. 2: 680-710. Edinburgh:  T&T Clark – ABD: Charles Scribner’s Sons, 1909.

11. DISSERTATIONS

A. In the Turkish Article

a. Turkish Dissertation

Kara, Ömer. Kur’an’ın Anlaşılmasında ‘İtibar Sebebin Hususiliğine Değil Lafzın Umumiliğinedir’ İlkesine Usulcülerin Metodolojik Yaklaşımları. Doktora Tezi, Ankara Üniversitesi, 2001.

b. English Dissertation

Gökkır, Bilal. Western Attitudes to the Origins of the Qur’an-Theological and Linguistic Approaches of Twentieth Century English-Speaking World from William Muir to William M. Watt. Doktora Tezi, Manchester Üniversitesi, 2002.

c. Arabic Dissertation

Hâşim, Zeyneb Yusuf Abdullah. el-İstiʻâre ʻinde ʻAbdilḳāhir el-Cürcânî. Yüksek Lisans Tezi, Ümmü’l-Kura Üniversitesi, 1414/1994

B. In the English Article

a. English Dissertation

Gökkır, Bilal. Western Attitudes to the Origins of the Qur’an-Theological and Linguistic Approaches of Twentieth Century English-Speaking World from William Muir to William M. Watt. PhD, The University of Manchester, 2002.

b. Turkish Dissertation

Kara, Ömer. Kur’an’ın Anlaşılmasında ‘İtibar Sebebin Hususiliğine Değil Lafzın Umumiliğinedir’ İlkesine Usulcülerin Metodolojik Yaklaşımları. PhD, Ankara University, 2001.

c. Arabic Dissertation

Hâshim, Zaynab Yusuf Abdullah. al-Istiʻâra ʻinda ʻAbdilqāhir al-Curcânî. MA Thesis, Umm al-Qura University, 1414/1994.

C. In the Arabic Article

a. Arabic Dissertation and It’s Latinized Form

هاشم، زينب يوسف عبد الله. الإستعارة عند عبد القاهر الجرجاني. رسالة الماجستير، جامعة أم القرى، ١٤١٤/١٩٩٤.

Hâşim, Zeyneb Yusuf Abdullah. el-İstiʻâre ʻinde ʻAbdilḳāhir el-Cürcânî. Yüksek Lisans Tezi, Ümmü’l-Kurâ Üniversitesi, 1414/1994.

b. Turkish Dissertation

Kara, Ömer. Kur’an’ın Anlaşılmasında ‘İtibar Sebebin Hususiliğine Değil Lafzın Umumiliğinedir’ İlkesine Usulcülerin Metodolojik Yaklaşımları. Doktora Tezi, Ankara Üniversitesi, 2001.

c. English Dissertation

Gökkır, Bilal. Western Attitudes to the Origins of the Qur’an-Theological and Linguistic Approaches of Twentieth Century English-Speaking World from William Muir to William M. Watt. PhD, The University of Manchester, 2002.

12. PAPERS

A. In the Turkish Article

a. Turkish Paper

Uyanık, Osman. “Yusuf Has Hacib’in Gök Bilimine Katkıları”. Uluslararası Ahmet Yesevi’den Günümüze İnsanlığa Yön Veren Türk Büyükleri Sempozyumu Bildirileri (Romanya-Kösetence, 03-07 Eylül 2008). Haz. İrfan Ünver Nasratttınoğlu, 5-43. Ankara: Türk Kültürü Araştırmaları Kurumu, 2009.

b. English Paper

Gökkır, Necmettin. “The  Legacy  of  Toshihiko  Izutsu  in  Turkey:  Application of Semantics in Contemporary Qur’anic Studies”. International  Conference on Contemporary Scholarship on Islam: Japanese Contribution to Islamic  Studies - The Legacy of Toshihiko Izutsu (Malezya, 5–7 Ağustos 2008). 293-306. Kuala Lumpur, 2009.

c. Arabic Paper

el-Cühenî, Mâni‘ b. Hammâd. “ʻİnâyetü’l-Memleketi’l-ʻArabiyyeti’s-Suʻûdiyye bi Tefsîri’l-Ḳur’âni’l-Kerîm ve Tercemeti Meʻânîhi”. Nedvetü ʻİnâyeti’l-Memleketi’l-ʻArabiyyeti’s-Suʻûdiyye bi’l-Ḳur’âni’l-Kerîm ve ʻUlûmih (3-6 Receb 1421). 509-541. Medine: Mecma‘u’l-Melik Fehd li Tıba‘ati’l-Mushafi’ş-Şerîf, 1424.

B. In the English Article

a. English Paper

Gökkır, Necmettin. “The Legacy of Toshikoko Izutsu in Turkey: Application of Semantics in Contemporary Qur’anic Studies”. International Conference on Contemporary Scholarship on Islam Studies – The Legacy of Toshihiko Izutsu (Malaysia, 5-7 August, 2008). 293-306. Kuala Lumpur, 2009.

b. Turkish Paper

Uyanık, Osman. “Yusuf Has Hacib’in Gök Bilimine Katkıları”. Uluslararası Ahmet Yesevi’den Günümüze İnsanlığa Yön Veren Türk Büyükleri Sempozyumu Bildirileri (Romanya-Kösetence, 03-07 September 2008). Ed. İrfan Ünver Nasrattınoğlu, 5-43. Ankara: Turkish Culture Research Institution, 2009.

c. Arabic Paper

al-Cuhanî, Mâni‘ ibn Hammâd. “ʻInâyat al-Mamlakat al-ʻArabiyya al-Suʻûdiyya bi Tafsîr al-Qur’ân al-Karîm wa Tarcamati Maʻânîh”. Nadwatu ʻInâyat al-Mamlakat al-ʻArabiyya al-Suʻûdiyya bi al-Qur’ân al-Karîm wa ʻUlûmih (3-6 Rajab 1421). 509-541. Madina: Macma‘ al-Malik Fahd li Tiba‘at al-Mushafi al-Sherîf, 1424.

C. In the Arabic Article

a. Arabic Paper and It’s Latinized Form

الجهني، مانع بن حماد. "عناية المملكة العربية السعودية بتفسير القرآن الكريم وترجمت معانيه". ندوة عناية المملكة العربية السعودية بالقرآن الكريم وعلومه  (٣-٦ رجب ١٤٢١)  ٥٠٩-٥٤١. المدينة: مجمع الملك فهد لطباعة المصحف الشريف، ١٤٢٤.

el-Cühenî, Mâni‘ b. Hammâd. “ʻİnâyetü’l-Memleketi’l-ʻArabiyyeti’s-Suʻûdiyye bi Tefsîri’l-Ḳur’âni’l-Kerîm ve Tercemeti Meʻânîhi”. Nedvetü ʻİnâyeti’l-Memleketi’l-ʻArabiyyeti’s-Suʻûdiyye bi’l-Ḳur’âni’l-Kerîm ve ʻUlûmih (3-6 Receb 1421). 509-541. Medine: Mecma‘u’l-Melik Fehd li Tıba‘ati’l-Mushafi’ş-Şerîf, 1424.

b. Turkish Paper

Uyanık, Osman. “Yusuf Has Hacib’in Gök Bilimine Katkıları”. Uluslararası Ahmet Yesevi’den Günümüze İnsanlığa Yön Veren Türk Büyükleri Sempozyumu Bildirileri (Romanya-Kösetence, 03-07 Eylül 2008). Haz. İrfan Ünver Nasratttınoğlu, 5-43. Ankara: Türk Kültürü Araştırmaları Kurumu, 2009.

c. English Paper

Gökkır, Necmettin. “The Legacy of Toshikoko Izutsu in Turkey: Application of Semantics in Contemporary Qur’anic Studies”. International Conference on Contemporary Scholarship on Islam Studies – The Legacy of Toshihiko Izutsu (Malaysia, 5-7 August, 2008). 293-306. Kuala Lumpur, 2009.

13. DICTIONARY

A. In the Turkish Article

a. Turkish Dictionary

Püsküllüoğlu, Ali. “Bedbin”. Türkçe Sözlük. Ankara: Arkadaş Yayınları, 2012.

b. English Dictionary

Lane, Edward Willam. “Janna”. Arabic – English Lexicon. 1: 75. 8 Cilt. Londra: Willams & Norgate, 1863.

c. Arabic Dictionary

et-Tehânevî, Muhammed Ali b. Ali. “Delîl”. Keşşâfu Iṣṭılâḥâti’l-fünûn. Nşr. Ali Dahrûc - Abdullah Hâlidî. 1: 793-799. 2 Cilt. Beyrut: Mektebetü Lübnan, 1996.

B. In the English Article

a. English Dictionary

Lane, Edward Willam. “Janna”. Arabic – English Lexicon. 1: 75. 8 Cilt. London: Willams & Norgate, 1863.

b. Turkish Dictionary

Püsküllüoğlu, Ali. “Bedbin”. Türkçe Sözlük. Ankara: Arkadaş Publication, 2012.

c. Arabic Dictionary

al-Tahânawî, Muhammad Ali ibn Ali. “Dalîl”. Kashshâfu Iṣṭilâḥât al-funûn. Ed. Ali Dahrûj - Abdullah Hâlidî. 1: 793-799. 2 Cilt. Bairut: Maktabatu Lubnan, 1996.

C. In the Arabic Article

a. Arabic Dictionary and It’s Latinized Form

التهانوي، محمد علي بن علي. "دليل". كشاف اصطلاحات الفنون. نشر: علي دحروج - عبد الله خالدي. ١: ٧٩٣-٧٩٩. مجلدان. بيروت: مكتبة لبنان، ١٩٩٦.

et-Tehânevî, Muhammed Ali b. Ali. “Delîl”. Keşşâfu Iṣṭılâḥâti’l-fünûn. Nşr. Ali Dahrûc - Abdullah Hâlidî. 1: 793-799. 2 Cilt. Beyrut: Mektebetü Lübnan, 1996.

b. Turkish Dictionary

Püsküllüoğlu, Ali. “Bedbin”. Türkçe Sözlük. Ankara: Arkadaş Yayınları, 2012.

c. English Dictionary

Lane, Edward Willam. “Janna”. Arabic – English Lexicon. 1: 75. 2 Cilt. London: Willams & Norgate, 1863.

قواعد كتابة المقالة

فيما يتعلق بكتابة مقالة تُنْشَرُ في المجلة فلابد من استخدام برنامج Microsoft Office Word مراعيا الإعدادات التالية: أبعاد الصفحة: 17x24؛ نوع الخط: Book Antiqua ؛ حجم الخط: 11 punto؛ تباعد الأسطر : 1؛ هوامش الصفحة: من الأعلى: 3.5 سم، من الأسفل: 3.5 سم ، من الشمال: 1.75 سم ، من اليمين: 1.75 سم؛ هامش الجلد: 0 سم؛ تباعد الفقرات: أمام 6 nk؛ في الحاشية السفلية: نفس نوع الخط ، الحجم: 8 ، تباعد الأسطر 1 ، المسافة البادئة (معلقة) بمقدار: 0.5 سم

 لا بد من استخدام نوع الخط  Book Antiqua في اللغات اللاتنية، و نوع الخط Times New roman في اللغة العربية، و نوع الخط Traditional Arabic في اللغة الفارسية. 

إذا كانت لغة المقال هي اللغة العربية ، فينبغي تقديم ببليوغرافيا لاتينية ثانية بالإضافة إلى ببليوغرافيا عربية.

يجب ألا يتجاوز نطاق المقالة 30 صفحة أو 9 آلاف كلمة.

العناوين:

يجب أن يكون العنوان في بداية المقالة باللغة التركية والإنجليزية، وأن يكون العنوان موجَزا ومبرِزا لموضوع المقالة.

العناوين الرئيسية والفرعية على الشكل الآتي: “1. 2. 3.; 1.1., 1.2.; 1.2.1.” ، وأن تكون الأرقام مع نقاطها تلقائيّة (أوتوماتيكية)، وأن تكون العناوين بالخط الغامق مثال: " المدخل ،1. أهمية الكلام، 2. مشروعية الكلام، الخاتمة ، المصادر"

في العناوين الغير رئيسية (الفرعية) يجب كتابة الحرف الأول من كل كلمة كبيرا  و ويجب ان تكون الكلمات كلها بالخط الغامق مثل (1.3. Saffâr’ın Kelam Yöntemi)  ولا يستخدم في هذه العناوين الخط المائل، وفي المقالة لا يوضع عنوان من الدرجة الخامسة وما يليها الا عند الاضطرار  .

أسماء وعناوين الكُتّاب: ‏

أسماء الكُتّاب و كناهم يجب أن تكون بالحروف الصغيرة و بالخط‎ ‎الغامق و ليس مائلا ، ويجب أن يُكتَبَ اسم مكان الوظيفة والفرع العلمي الذي يشغله ‏الكاتب، وكذلك اسم المدينة والحساب الالكتروني التابع للمؤسسة. و يجب إضافة  رقم الباحث ضمن معلوماته الشخصية عبر موقع ( orcid) من اجل تثبيت الاحالات العلمية المحلية والدولية عبر موقع (indeks)

مثال:

عمر قره*

*أ.د. جامعة أتاتورك، كلية الإلهيات، فرع التفسير، (omer.kara@atauni.edu.tr)

الـمُلخّص

لا بد أن تكون المقالة مبتدئة بملخص قصير وموجز لموضوع المقالة، على أن يكون باللغتين التركية والإنجليزية، وأن لا ينقص الملخص الواحد منهما عن (120) كلمة وأن لا يزيد على (150) كلمة. ويجب أن يتضمن هذ الملخص سبب اختياره لهذا الموضوع ومشكلته، وأن يحتوي على النتائج التي وصل إليها، وما عدا ذلك فلا يُذكر في المخلص كالجداول والأشكال البيانية وأسماء المصادر وغيرها. و يجب كتابة الكلمات المفتاحية تحت الملخص.

الكلمات المفتاحية:

يجب أن تكون الكلمات المفتاحية مناسبة وشاملة لمحتوى المقالة، وأن يكون عددها لا ينقص عن (5)كلمات ولا يزيد على (8) كلمات، ومكانها يكون بعد الملخص مباشرة. والكلمات المفتاحية لها أهمية كبيرة من جهة أنها تُساعد على الوصول إلى المقالة بشكل سريع عبر البحث الالكتروني؛ لذلك لا بد من اختيار التعابير والمصطلحات والكلمات التي تعكس ماهية الموضوع بدقة.

الملخص العام (‏‏Extended Summary)

          إضافة إلى الملخص فإنه يُطْلَب من كاتب المقالة أن يكتب موجَزا عامَا باللغة الإنجليزية، مبرزًا فيه الهيكل العام كما لو ‏أنه الشكل المصغر للمقالة. وبواسطة هذا الموجز يستطيع الباحث الأجنبي غير العارف بلغة المقالة أن يستفيد منها وأن يعزو ‏إليها؛ لذلك لا بد من كتابة المقالة باللغة الإنجليزية الأكاديمية الدقيقة. ويطلب هذا الموجز من الكاتب بعد قرار اللجنة المحكمة ‏بالسماح للباحث بنشرها، على ألا ينقص عدد كلمات الموجز عن 750 وألا يزيد على 1000 كلمة، ويجب كتابة الملخص في فقرة واحدة.

كتابة أسماء المؤلفين:

أ‌.        يتم كتابة أسماء المؤلفين في أول ذكر لها في المقالة، على أن تتم مراعاة القواعد والمعايير الموجودة في مادة أسماء الأشخاص الموجودة في الموسوعة الإسلامية لوقف الديانة التركية. مثال: فخر الدين الرَّازي.

ب‌.   يتم ذكر التاريخ الهجري والميلادي لوفاة الأشخاص عند الذكر الأول لهم في المقالة على الشكل الآتي: أبو إسحاق الصفّار (ت. 534/1139)

كتابة الآيات:

عند الاستدلال بآية من القرآن الكريم يتم وضع الآية داخل علامة الاقتباس " الآيــــة " ويوضع داخل قوسَين رقم السورة أوّلا ومن ثم رقم الآية، وهذه العملية تكون بعد ذكر الآية مباشرة لا في الحاشية، على سبيل المثال: "وَأَقِيمُوا الصَّلاةَ وَآتُوا الزَّكَاةَ وَارْكَعُوا مَعَ الرَّاكِعِينَ" (2/43).

 الإسناد إلى مراجع الحديث الشريف:

عند إسناد حديث إلى إحدى الكتب الستة (البخاري، مسلم، الترمذي، أبو داود، النسائي، ابن ماجه) فإننا نضع بعد هذه الأسماء فاصلة (،) وبعد الفاصلة إذا كان المرجع لكتابي الموطأ وصحيح مسلم فنضع اسم الكتاب ثم رقم الحديث، أما إن كان المرجع كتاب البخاري أو جامع الترمذي أو سنن النسائي فنضع اسم الكتاب ثم رقم الباب، وإذا ما كان المرجع مسند أحمد بن حنبل فإننا نضع رقم الجلد ثم رقم الصفحة، على أن لا يكون التعبير عن رقم الجلد بالأرقام الرومانية.

على سبيل المثال:

أحمد بن حنبل، المسند، 4:289.

أبو داود، السنن، "العلم"، 15.

البخاري، "العلم"، 12.

مسلم، "التجارة"، 45.

طريقة الاقتباس:

إذا كان الاقتباس لا يتجاوز الثلاثة أسطر فإننا نضعه داخل إشارتي الاقتباس المزدوجة "----" ، وأما إذا كان الاقتباس من اقباسٍ آخر فإننا نضع هذا الاقتباس داخل إشارتي الاقتباس الفردية على الشكل الآتي: ’----’ ،  وأما إذا كان الاقتباس فوق ثلاثة أسطر فإننا نجعله في فقرة مستقلة، ويكون نوع الخط Book Antiqua وحجمه 9 ، وأن تكون أبعاد الفقرة (مسافة بادئة) عن يسار الصفحة 0.75 سم، وعن يمين الصفحة 0.5 سم،  ولا نستخدم إشارتي الاقتباس.

كتابة الحاشية:

المراجع الموثَّقة في الحاشية تُكتب حسب قواعد  العطف في (İSNAD). وأما أسماء الكتب الموجودة في الحواشي فإنها تُفصَل بإشارة الفاصلة (،). وعندما نقوم بإسناد المعلومات إلى مصدر قد تمت الإشارة إليه سابقا؛ فإننا لا نستخدم عبارة (المصدر السابق) أو (نفس المصدر) أو (المصدر نفسه) وما شابهها، بل نشير إلى المصدر السابق بذكر اللقب الذي يعرَفُ به الكاتب دون ذكر (ص) أو (ج) للدلالة على الصفحة أو الجلد، ونكتفي بذكر رقم الصفحة والجلد فحسب كما هو موضّح في المثال التالي: الزمخشري، 5: 129

1. كتاب لمؤلف واحد 

A.   في المقالة التركية

a.  الكتاب الذى لغته تركية

1. Talip Özdeş, Maturidi’nin Tefsir Anlayışı (İstanbul: İnsan Yay., 2003), 15.

2. Özdeş, Maturidi’nin Tefsir Anlayışı, 15-16.

b.     الكتاب الذى لغته إنجليزية 

1. Farid Esack, Qur’ân Liberation & Pluralism (England-Oxford: Oneworld Yay., 1997), 45.

2. Esack, Qur’ân Liberation & Pluralism, 56-57.

c.     الكتاب الذى لغته عربية

1. Ahmed b. Hüseyin el-Beyhakî, ez-Zühdü’l-kebîr (Beyrut: Müessesetü’l-kütübi’s-sakâfiyye, 1996), 15.

2. Beyhakî, ez-Zühdü’l-kebîr, 15.

B.      في المقالة الإنجليزية 

a. الكتاب الذى لغته إنجليزية

1. Farid Esack, Qur’ân Liberation & Pluralism (England-Oxford: Oneworld Pub., 1997), 45.

2. Esack, Qur’ân Liberation & Pluralism, 56-57.

b. الكتاب الذى لغته تركية

1. Talip Özdeş, Maturidi’nin Tefsir Anlayışı (İstanbul: İnsan Pub., 2003), 15.

2. Özdeş, Maturidi’nin Tefsir Anlayışı, 15-16.

c. الكتاب الذى لغته عربية

1. Ahmad b. Husain al-Bayhakî, al-Zuhd al-kabîr (Beirut: Muassasa al-kutub al-sakâfiyye, 1996), 15.

2. Bayhakî, al-Zuhd al-kabîr, 15.

C. في المقالة العربية

a. الكتاب الذى لغته عربية

 1. محمد بن الحسن بن فورك، مجرد مقالات الشيخ أبي الحسن الأشعري، تح: أحمد عبد الرحيم السايح ( القاهرة: مكتبة الثقافة الدينية، ٢٠٠٥)، ٢٤.

2. ابن فورك، مجرد مقالات الشيخ أبي الحسن الأشعري، ٢٥.

b.  الكتاب الذى لغته تركية

1. Talip Özdeş, Maturidi’nin Tefsir Anlayışı (İstanbul: İnsan Yay., 2003), 15.

2. Özdeş, Maturidi’nin Tefsir Anlayışı, 15-16.

c. الكتاب الذى لغته إنجليزية

1. Farid Esack, Qur’ân Liberation & Pluralism (England-Oxford: Oneworld Pub., 1997), 45.

2. Esack, Qur’ân Liberation & Pluralism, 56-57.

 2. كتاب لمؤلفين إثنين

A. في المقالة التركية

a. الكتاب الذى لغته تركية

1. Bekir Topaloğlu - İlyas Çelebi, Kelâm Terimleri Sözlüğü (İstanbul: İSAM Yay., 2010), 57.

2. Topaloğlu - Çelebi, Kelâm Terimleri Sözlüğü, 67-69.

b. الكتاب الذى لغته إنجليزية

1. Geoffrey C. Ward - Ken Burns, The War: An Intimate History, 1941–1945 (New York: Knopf Yay., 2007), 52.

2. Ward-Burns, War, 59-61.

c. الكتاب الذى لغته عربية