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New Materialism and Wuthering Heights

Year 2024, Volume: 7 Issue: 4, 859 - 873, 31.12.2024
https://doi.org/10.37999/udekad.1534020

Abstract

Wuthering Heights (1847) has been regarded as a Victorian-Era novel due to the themes it has dwelled on. Emily Brontë, by bringing class differences, women’s role in society, and the perception of men’s superiority into the novel, has appealed to a wide readership. Critics and academics have frequently discussed this work for nearly 200 years. While the work has been analyzed by various approaches, its romantic, social, and gothic aspects are generally emphasized. However, Brontë prioritized setting and atmosphere while creating the plot and included plenty of geographical descriptions. She places great emphasis on nature in the setting, highlighting the influential role of each natural element on humans, who are integral parts of the natural world. New Materialism is the approach that argues that the “things” that we consider inert and passive in nature are actors of the network that creates each phenomenon. According to new materialism, it is the objects around one that they are in constant contact with that form their thought structure and motivate them. The functions of these objects and even their mere existence motivate people. When examined through this perspective, the idea arises that “things” considered inanimate may be “vibrant matters”. On the other hand, Wuthering Heights constitutes a comprehensive example to show the vibrant agency of nature. In this study, we analyze Wuthering Heights from a new materialist perspective and use the concepts of actor-network theory, intra-action, and vibrant matter as methods.

References

  • Barad, K. (2003). Posthumanist Performativity: Toward an Understanding of How Matter Comes to Matter. Signs, 28(3), 801–831. https://doi.org/10.1086/345321
  • Barad, K. (2007). Meeting the Universe Halfway. Quantum Physics and the Entanglement of Matter and Meaning. Duke University Press. Basirizadeh, F. S., Soqandi, M., Raoufzadeh, N., Zarei, N. & Adisaputera, A. (2020). A Study of Wuthering Heights from the Perspective of Eco-criticism. Budapest International Research and Critics in Linguistics and Education (BirLE) Journal, 3 (4), 1623-1633. https://doi.org/10.33258/birle.v3i4.1297 Bennett, J. (2010). Vibrant Matter: A Political Ecology of Things. Durham. Duke University Press.
  • Berg, A. J. (2019). The Cyborg, Its Friends and Feminist Theories of Materiality. In Discussing New Materialism Methodological Implications for the Study of Materialities (pp. 69–87). Springer.
  • Botting, F. (1996). Gothic. Routledge.
  • Brontë, E. (1847). Wuthering Heights. Planet eBook
  • Casali, L. K. (2021). Women's Voices in Emily Brontë's Wuthering Heights: The Challenging of Moral Standards in The Victorian Age.
  • Dolphijn, R. & Tuin, I. (2012). New Materialism: Interviews and Cartographies. University of Michigan: Open Humanity Press.
  • Emandi, E. M. (2016). Main Features of the English Gothic Novel. DOAJ (DOAJ: Directory of Open Access Journals). https://doaj.org/article/a7c5072143c94b778b89b3da17ce08b2
  • Galvani, L. (2010). De Viribus Electricitatis In Motu Musculari. Kessinger Publishing.
  • Haraway, D. J. (2003). The Companion Species Manifesto: Dogs, People, and Significant Otherness. http://ci.nii.ac.jp/ncid/BA65788953
  • Harvey, G. (2006). Animism: Respecting the Living World.
  • Introna, L.D. (2013). Epilogue: Performativity and the Becoming of Sociomaterial Assemblages. In: de Vaujany, FX., Mitev, N. (eds) Materiality and Space. Technology, Work and Globalization. Palgrave Macmillan, London. https://doi.org/10.1057/9781137304094_17)
  • Kleinman, A., & Barad, K. (2012). Intra-actions. Mousse. Retrieved 2024, https://d1wqtxts1xzle7.cloudfront.net/26071995/Barad_MousseMagazine%28Milan%29_Interview2012-libre.pdf?1390870222=&response-content-disposition=inline%3B+filename%3DIntra_actions_Interview_of_Karen_Barad.pdf&Expires=1715089289&Signature=TScKPNpEQ0x29PGQHBj2eDysPoQzjhf5rTh8IiRuRMKPaNR6Wd19Qbmbai2hAR~fn9mQR7mqtePleIyTjGw7KiwLcP3dgSNfmp9zkTaBwJZMzBdecqUvkqR8ewauaBpHvvTIRSVik8YsYyAKtVIZoj8YYoA29b6hPT--6EHqU0pKmnypGMfwl07KqVIJpOBIKD3zJ3~5HcRD1f2l6T5grXomfgiHRDaSyPFmVQ01SakSZP0plWGZOGVe9a39cqsFfTVt2ds~UbS5rdbWUjEQQLJ4vETczhWJbImqria-2Da0DUBEp6ykFF93tV1cxviFUv9U5phCPzfEKLUeHzNfBA__&Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA.
  • Kraus, S. (2019). Neuromanticism: Emily Brontë and the Embodied Mind (thesis). University of Pittsburgh.
  • Latour, B. (2005). Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford University Press.
  • Lovelock, J. E. (1972). Gaia as Seen Through the Atmosphere. Atmospheric Environment (1967), 6(8), 579–580. https://doi.org/10.1016/0004-6981(72)90076-5
  • Müller, F. S. (2023). Gaia and Religious Pluralism in Bruno Latour’s ‘New-Materialism.’ Religions, 14(8), 960. https://doi.org/10.3390/rel14080960
  • Proust, M. (1981). In Search of Lost Time. The Complete Master Piece. Modern Library.
  • Reichle, D. E. (2019). 2.4 Gaia Hypothesis. In The Global Carbon Cycle and Climate Change: Scaling Ecological Energetics from Organism to the Biosphere, Elsevier.
  • Schmidt, R. (2019). Materiality, Meaning, Social Practices: Remarks on New Materialism. In Springer eBooks (pp. 135–149). https://doi.org/10.1007/978-3-658-22300-7_7
  • Shapiro, A. (1969). “Wuthering Heights” as a Victorian Novel. Studies in the Novel, 1(3), 284–296. http://www.jstor.org/stable/29531338
  • Wordsworth, W. (1798). Lines Composed a Few Miles above Tintern Abbey, On Revisiting the Banks of the Wye during a Tour. (2024, June 22). The Poetry Foundation. https://www.poetryfoundation.org/poems/45527/lines-composed-a-few-miles-above-tintern-abbey-on-revisiting-the-banks-of-the-wye-during-a-tour-july-13-1798

Yeni Materyalizm ve Uğultulu Tepeler

Year 2024, Volume: 7 Issue: 4, 859 - 873, 31.12.2024
https://doi.org/10.37999/udekad.1534020

Abstract

Uğultulu Tepeler (1847), işlediği temalar nedeniyle bir Viktorya Dönemi romanı olarak kabul edilmektedir. Emily Brontë, sınıf farklılıklarını, kadının toplumdaki rolünü ve erkeğin üstünlüğü algısını romana taşıyarak geniş bir okur kitlesine hitap etmiştir. Bu eser yaklaşık 200 yıldır eleştirmenler ve akademisyenler tarafından sıklıkla tartışılmaktadır. Esere farklı açılardan yaklaşılsa da genellikle romantik, toplumsal ve gotik yönleri vurgulanmıştır. Ancak Brontë, olay örgüsünü oluştururken doğayı ve atmosferi ön planda tutmuş ve bolca coğrafi betimlemeye yer vermiştir. Mekânda doğayı bu kadar ön planda tutmasının nedeni, bir bütün olarak doğayı oluşturan her bir unsurun, yine doğanın bir unsuru olan insan üzerindeki etkin rolünü vurgulamaktır. İşte, doğada sabit ve edilgen olarak kabul ettiğimiz “şeylerin” aslında her bir fenomeni oluşturan ağın birer faili olduğunu savunan yaklaşım Yeni Materyalizm olarak adlandırılır. Yeni materyalizme göre insanın düşünce yapısını oluşturan, onu harekete geçiren aslında sürekli ilişki içerisinde olduğu etrafındaki nesnelerdir. Bu nesnelerin işlevleri, hatta salt varlıkları bile insanı harekete geçirir. Bu perspektiften bakıldığında, cansız olduğu düşünülen “şeylerin” aslında canlı maddeler olabileceği fikri ortaya çıkar. Uğultulu Tepeler ise doğanın canlı failliğini göstermek açısından kapsamlı bir örnek teşkil etmektedir. Bu çalışmada Uğultulu Tepeler’i yeni materyalist açıdan inceleyecek olup yöntem olarak ‘fail-ağ kuramı’, ‘içkin ilişkisel eylem’ ve ‘canlı madde’ kavramlarını kullanacağız.

References

  • Barad, K. (2003). Posthumanist Performativity: Toward an Understanding of How Matter Comes to Matter. Signs, 28(3), 801–831. https://doi.org/10.1086/345321
  • Barad, K. (2007). Meeting the Universe Halfway. Quantum Physics and the Entanglement of Matter and Meaning. Duke University Press. Basirizadeh, F. S., Soqandi, M., Raoufzadeh, N., Zarei, N. & Adisaputera, A. (2020). A Study of Wuthering Heights from the Perspective of Eco-criticism. Budapest International Research and Critics in Linguistics and Education (BirLE) Journal, 3 (4), 1623-1633. https://doi.org/10.33258/birle.v3i4.1297 Bennett, J. (2010). Vibrant Matter: A Political Ecology of Things. Durham. Duke University Press.
  • Berg, A. J. (2019). The Cyborg, Its Friends and Feminist Theories of Materiality. In Discussing New Materialism Methodological Implications for the Study of Materialities (pp. 69–87). Springer.
  • Botting, F. (1996). Gothic. Routledge.
  • Brontë, E. (1847). Wuthering Heights. Planet eBook
  • Casali, L. K. (2021). Women's Voices in Emily Brontë's Wuthering Heights: The Challenging of Moral Standards in The Victorian Age.
  • Dolphijn, R. & Tuin, I. (2012). New Materialism: Interviews and Cartographies. University of Michigan: Open Humanity Press.
  • Emandi, E. M. (2016). Main Features of the English Gothic Novel. DOAJ (DOAJ: Directory of Open Access Journals). https://doaj.org/article/a7c5072143c94b778b89b3da17ce08b2
  • Galvani, L. (2010). De Viribus Electricitatis In Motu Musculari. Kessinger Publishing.
  • Haraway, D. J. (2003). The Companion Species Manifesto: Dogs, People, and Significant Otherness. http://ci.nii.ac.jp/ncid/BA65788953
  • Harvey, G. (2006). Animism: Respecting the Living World.
  • Introna, L.D. (2013). Epilogue: Performativity and the Becoming of Sociomaterial Assemblages. In: de Vaujany, FX., Mitev, N. (eds) Materiality and Space. Technology, Work and Globalization. Palgrave Macmillan, London. https://doi.org/10.1057/9781137304094_17)
  • Kleinman, A., & Barad, K. (2012). Intra-actions. Mousse. Retrieved 2024, https://d1wqtxts1xzle7.cloudfront.net/26071995/Barad_MousseMagazine%28Milan%29_Interview2012-libre.pdf?1390870222=&response-content-disposition=inline%3B+filename%3DIntra_actions_Interview_of_Karen_Barad.pdf&Expires=1715089289&Signature=TScKPNpEQ0x29PGQHBj2eDysPoQzjhf5rTh8IiRuRMKPaNR6Wd19Qbmbai2hAR~fn9mQR7mqtePleIyTjGw7KiwLcP3dgSNfmp9zkTaBwJZMzBdecqUvkqR8ewauaBpHvvTIRSVik8YsYyAKtVIZoj8YYoA29b6hPT--6EHqU0pKmnypGMfwl07KqVIJpOBIKD3zJ3~5HcRD1f2l6T5grXomfgiHRDaSyPFmVQ01SakSZP0plWGZOGVe9a39cqsFfTVt2ds~UbS5rdbWUjEQQLJ4vETczhWJbImqria-2Da0DUBEp6ykFF93tV1cxviFUv9U5phCPzfEKLUeHzNfBA__&Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA.
  • Kraus, S. (2019). Neuromanticism: Emily Brontë and the Embodied Mind (thesis). University of Pittsburgh.
  • Latour, B. (2005). Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford University Press.
  • Lovelock, J. E. (1972). Gaia as Seen Through the Atmosphere. Atmospheric Environment (1967), 6(8), 579–580. https://doi.org/10.1016/0004-6981(72)90076-5
  • Müller, F. S. (2023). Gaia and Religious Pluralism in Bruno Latour’s ‘New-Materialism.’ Religions, 14(8), 960. https://doi.org/10.3390/rel14080960
  • Proust, M. (1981). In Search of Lost Time. The Complete Master Piece. Modern Library.
  • Reichle, D. E. (2019). 2.4 Gaia Hypothesis. In The Global Carbon Cycle and Climate Change: Scaling Ecological Energetics from Organism to the Biosphere, Elsevier.
  • Schmidt, R. (2019). Materiality, Meaning, Social Practices: Remarks on New Materialism. In Springer eBooks (pp. 135–149). https://doi.org/10.1007/978-3-658-22300-7_7
  • Shapiro, A. (1969). “Wuthering Heights” as a Victorian Novel. Studies in the Novel, 1(3), 284–296. http://www.jstor.org/stable/29531338
  • Wordsworth, W. (1798). Lines Composed a Few Miles above Tintern Abbey, On Revisiting the Banks of the Wye during a Tour. (2024, June 22). The Poetry Foundation. https://www.poetryfoundation.org/poems/45527/lines-composed-a-few-miles-above-tintern-abbey-on-revisiting-the-banks-of-the-wye-during-a-tour-july-13-1798
There are 22 citations in total.

Details

Primary Language English
Subjects British and Irish Language, Literature and Culture
Journal Section Research Articles
Authors

Yıldırım Özsevgeç 0000-0002-8612-2636

Enfal Erkan 0000-0003-0909-6101

Early Pub Date December 28, 2024
Publication Date December 31, 2024
Submission Date August 15, 2024
Acceptance Date November 8, 2024
Published in Issue Year 2024 Volume: 7 Issue: 4

Cite

APA Özsevgeç, Y., & Erkan, E. (2024). New Materialism and Wuthering Heights. Uluslararası Dil Edebiyat Ve Kültür Araştırmaları Dergisi, 7(4), 859-873. https://doi.org/10.37999/udekad.1534020

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