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BİR İNANÇ ESTETİZMİ ‘’HİNDUİZM’’: POLİTİK ESTETİZASYON VE PSİKOLOJİ

Yıl 2022, Cilt: 62 Sayı: 1, 570 - 593, 25.06.2022
https://doi.org/10.33171/dtcfjournal.2022.62.1.22

Öz

Estetizm, psikolojik kodların özüdür. Bu çalışmada estetizm ve estetizasyon kavramları, psikolojik olguları açıklamak için kullanılmaktadır. Bir sistemin psikolojik durumlarını tanımlamak için kullanılan kapsayıcı değerler (din, politika, ekonomi, ahlaki değerler v.b.g) ile psikolojik estetizasyonlar, karşılıklı bir ilişki varsayımından hareket edilmiştir. Psikolojik değerlerin varlığının temellendirilmesi, bireysel estetizasyonların ifadesidir. Dönüşüm, uyarlama, entegre gibi psikolojik düşün, duygu ve davranış yapıları hâkim yapılara uyarlanarak kendini meşrulaştırmaktadır. Özellikle tüm yaşamın kutsallıklarla dolu olduğu ülkelerde, kutsallık içinde kendini konumlandırma psikolojisi kutsallığın yüce değerlerinin estetizasyonları ile mümkün olmaktadır. Bu nedenle bu çalışma, inanç estetizmleri ile psiko-patolojik rahatsızlıklar ilişkisini ele almaktadır. Bu kavramların ve ilişkilerin açıklanması için oldukça yararlı olan Hindistan (Hinduizm) örneği ele alınmıştır. Çalışmada, nitel araştırma metolojisinden, literatür taraması ve metin analizinden yararlanılmıştır.

Kaynakça

  • Bassuk D. E. (1987) Incarnation in Hinduism and Christianity: The Myth of The God-Man. Uk, Hampshire: Macmillan Press.
  • Borvah B. H. (2016) The Impersonal Subjectivity of Aesthetics Emotion 127-149. Chakrabarti A. (Ed.) The Bloomsbury Research Handbook Of Indian Aesthetics and The Philosophy of Art. Bloomsbury Academic Publisher.
  • Chatuverdi S. K. (2015) Religions, Spiritual and Cultural Aspects of Psychiatric Ethics in Hinduism. Sadler J. Z., Fulford K. W. M.& Staden W. V. (Eds) The Oxford Handbook of Psychiatric Ethics. DOİ: 10.1093/oxfordhb/9780198732365.013.46.
  • Deshpande V. (2017) Ganesh Festival Helped in Fight for Freedom: Expert, Erişim Tarihi: 17.08.2021,https://timesofindia.indiatimes.com/city/nagpur/ganesh-festival-helped-in-fight-for-freedom-expert/articleshow/60340483.cms
  • Dumont L. (1999) Homo-Hierarchicus: The Caste System and Its Implications. Translated By, Sainsbury M, Dumont L& Gulati B. New Delhi: Oxford University Press
  • Elgood H. (1999) Hinduism and The Religions Arts. Redwood Books.
  • Farek M, Jalki D., Pathan S., Shah P. (eds.) (2017) Western foundations of The Caste. Switzerland: System. Palgrave.
  • Flannelly K. J., Ellison C. G., Galek K., Koenig H. G. (2008) Beliefs About Life After Death Psychiatric Symptomology and Cognitive Theories of Psychopathology. Journal of Psychology and Theology 36(2) pp. 94-103.
  • Flueckiger J. B. (2015) Everyday Hinduism. West Sussex: Wiley Blackwell.
  • Forrest P. (2001) Inherited Responsibility: Karma and Orginal Sin. Perret R. W. (Ed.) Indian Philosophy A Collection of Readings: Philosophy of Religion. NY: Routledge.
  • Frayer L. (2018) Indians are Partying and Praying For Elephant-Headed God Ganesh. Erişim Tarihi: 17.08.2021. https://www.npr.org/2018/09/22/649837458/indians-are-partying-and-praying-for-elephant-headed-god-ganesh
  • Freeman R. (2003) The Theyyam Tradition of Kerala, 307-327. Flood G. (Ed.) The Blackwell Companion to Hinduism. Oxford: Blackwell.
  • Gerth H.H., Martindale D. (2000) The Religion of India: The Society of Hinduism and Buddhism: Max Weber. Munshirm M. Publishing.
  • Ghosh M., Chatterji B.P. (2020) Mental Health Insurance in India After Covid-19. The Lancet Psychiatry 7(12) pp. 1016-1017.
  • Guru G. (2016) Aesthetic of Touch and The Skin: An Essay in Contemporary Indian Political Phenomenology, 297-317. Chakrabarti A. (Ed.) The Bloomsbury Research Handbook Of Indian Aesthetics and The Philosophy of Art. Bloomsbury Academic Publisher.
  • Gururaj G, Varghese M, Benegal V, Rao GN, Pathak K, Singh LK, Mehta RY, Ram D, Shibukumar TM, Kokane A, Lenin Singh RK, Chavan BS, Sharma P, Ramasubramanian C, Dalal PK, Saha PK, Deuri SP, Giri AK, Kavishvar AB, Sinha VK, Thavody J, Chatterji R, Akoijam BS, Das S, Kashyap A, Ragavan VS, Singh SK, Misra R and NMHS Collaboratorsgroup (2016) National Mental Health Survey of India, 2015-16: Summary. Bengaluru, National Institute of Mental Health and Neuro Sciences, NIMHANS Publication No. 128, 2016. ISBN: 81-86477-OO-X
  • Ho D.Y.F. (1995) Selfhood and Identity in Confucianism, Taoism, Buddhism, and Hinduism: Contrast With the West. Journal For The Theory Of Social Behavior, 25(2) pp. 115-139
  • Johnson S., Sathyaseelan M., Charles H., Jeyaseelan V., Jacob K. S. (2012) Insight, Psychopathology, Explanatory Models and Outcome of Schizophrenia in India. BMC Psychiatry 12: 159.
  • Kotani H. (1997) Caste System, Untouchability and The Depressed. New Delhi: Manohar.
  • Kurzban R., Christner J. (2011) Are Supernatural Beliefs Commitment Devices For Intergroup Conflict? 285-301. Forgas J. P., Kruglanski A. W.& Williams K. D. (Eds.) The Psychology of Social Conflict and Aggression. NY: Psychology Press.
  • Lochtefeeld J. G. (2002) The Illustrated Encyclopedia Of Hinduism. NY: The Rosen P.G.
  • Lynch O. M. (1990) Divine Passions: The Social Construction of Emotion in India. University of UK, Oxford: California Press:
  • Math S. B., Srinivasaraju R. (2010) Indian Psychiatric Epidemiological Studies: Learning From Past. Indian J. Psychiatry 52(1) pp. 95-103.
  • Matilal B. K., Masson J. M. (Eds.) (1980) The Oceanic Feeling: The Origins of Religions Sentiment in Ancient India. Holland, Dordrecht: D. Roidel P. C.
  • Nair S, Ganjiwale J, Kharod N, et al. (2017) Epidemiological Survey of Mental Health in Adolescent School Children of Gujarat, India. BMJ Pediatrics Open 2017;1: e000139. Doi:10.1136/ bmjopen-2017-000139
  • Neerja B. Y., Gupta A. (2017) A Students Handbook of Indian Aesthetics. Cambridge Scholars Publishing.
  • Parpola A. (2015) The Roots of Hinduism The Early Aryans and The Indus Civilization. NY, Oxford University Press.
  • Pattanik D. (2019) Faith:40 Insights into Hinduism. India: Harper Callings.
  • Pollock S. (Ed.) (2016) A Rasa Reader: Classical Indian Aesthetics. Translated By. Pollock S. NY: Colombia University Press.
  • Ramachandran J. (2019) Murti, Dol, Art, and Commodity: The Multiple Identities of Hindu İmagies, 93-110. Brekke T. (Ed.) Modern Hinduism. UK: Oxford University Press.
  • Ram-Prasad C. (2003) Contemporary Political Hinduism, 526-551. Flood G. (Ed.) The Blackwell Companion to Hinduism. Oxford: Blackwell.
  • Renou L. (2016) Religions of Ancient India. Uk: Bloomsbury.
  • Rocher L. (2003) The DharmaSastras 102-116. Flood G. (Ed.) The Blackwell Companion to Hinduism. Oxford: Blackwell.
  • Roy S., Rasheed N. (2015) The National Programme of India. International J. Of Current Medical and Applied Sciences 7(1) pp. 7-15.
  • Saksena S.K. (1970) Essays on Indian Philosophy. Honolulu: University of Hawaii Press.
  • Sayar R., Dandona R. Et al. (2019) The Burden of Mental Disorders Across the States of India: The Global Burden of Disease Study 1990-2017. Lancet Psychiatry 7 (2).
  • Segal H. (1991) Dream, Phantasy, and Art. Hove: Brunner-Routledge.
  • Shattuck C. (1999) Hinduism, London: Routledge.
  • Sıddıquı S. (2016) Religion and Psychoanalysis in India: Critical Clinical Practice. NY: Routledge.
  • Sınha J. B. P., Kumar R. (2004) Methodology for Understanding Indian Culture. The Copenhagen Journal of Asian Studies 19. Pp. 89-104.
  • Sullivan B. M. (1997) Historical Dictionary of Hinduism. London: Scarecrow Press.
  • Turner V. (1966) The Ritual Process: Structure and Anti-Structure. NY: Cornell.
  • Vaid D., Datta A. (2019) Caste and Contemporary Hindu Society: Community, Politics and Work, 216- 244. Brekke T. (Ed.) Modern Hinduism. UK: Oxford University Press.
  • Venkataramaiah V., Mallikarjunaiah M., Chandrasekhar C. R., Vasudeva Rao C. K., Narayana Reddy G. N. (1981) Possession Syndrome: An Epidemiological Study in West Karnataka. Indian J. Psychiatry 23(3) pp. 213- 218.
  • Vısmanath B., Chaturvedi S. K. (2012) Cultural Aspects of Major Mental Disorders: A Critical Review From an Indian Perspective. Indian Journal of Psychological Medicine V: 34 N: 4. Pp. 306-312.
  • Wangu M.B. (2009) Hinduism. NY: Chelsea House.
  • Whitman S. M. (2007) Pain and Suffering as Viewed by the Hindu religion, The Journal of Pain. V:8, I:8 Pp. 607-613.
  • Witzel M. (2003) Vedas and Upanishads, 68-102. Flood G. (Ed.) The Blackwell Companion to Hinduism. Oxford: Blackwell.

AS A FAITH AESTHETICS "HINDUISM": POLITICAL AESTHETIZATION AND PSYCHOLOGY

Yıl 2022, Cilt: 62 Sayı: 1, 570 - 593, 25.06.2022
https://doi.org/10.33171/dtcfjournal.2022.62.1.22

Öz

Aesthetics is the essence of psychological codes. In this article, aesthetics and aestheticization concepts are used to explain psychological phenomena. Psychological aestheticizations with inclusive values (religion, politics, economics, moral values, etc.) used to describe the psychological states of a system are based on the assumption of the existence of a mutual relationship. Not all psychological outputs occur without reference to the system in which they are found. The Foundation of the existence of psychological values is the expression of individual aestheticizations. Psychological thinking, emotion, and behavioral structures such as transformation, adaptation, integration are adapted to the prevailing structures and legitimize themselves. Especially in the countries where all life is full of sanctity, the psychology of self-positioning in sanctity is made possible with aestheticizations of the great values of sanctity. Therefore, this study discusses the relationship between faith aesthetics and the presence of psycho-pathological disorders. Qualitative research methodology, review of the literature, and text analysis were used in the study.

Kaynakça

  • Bassuk D. E. (1987) Incarnation in Hinduism and Christianity: The Myth of The God-Man. Uk, Hampshire: Macmillan Press.
  • Borvah B. H. (2016) The Impersonal Subjectivity of Aesthetics Emotion 127-149. Chakrabarti A. (Ed.) The Bloomsbury Research Handbook Of Indian Aesthetics and The Philosophy of Art. Bloomsbury Academic Publisher.
  • Chatuverdi S. K. (2015) Religions, Spiritual and Cultural Aspects of Psychiatric Ethics in Hinduism. Sadler J. Z., Fulford K. W. M.& Staden W. V. (Eds) The Oxford Handbook of Psychiatric Ethics. DOİ: 10.1093/oxfordhb/9780198732365.013.46.
  • Deshpande V. (2017) Ganesh Festival Helped in Fight for Freedom: Expert, Erişim Tarihi: 17.08.2021,https://timesofindia.indiatimes.com/city/nagpur/ganesh-festival-helped-in-fight-for-freedom-expert/articleshow/60340483.cms
  • Dumont L. (1999) Homo-Hierarchicus: The Caste System and Its Implications. Translated By, Sainsbury M, Dumont L& Gulati B. New Delhi: Oxford University Press
  • Elgood H. (1999) Hinduism and The Religions Arts. Redwood Books.
  • Farek M, Jalki D., Pathan S., Shah P. (eds.) (2017) Western foundations of The Caste. Switzerland: System. Palgrave.
  • Flannelly K. J., Ellison C. G., Galek K., Koenig H. G. (2008) Beliefs About Life After Death Psychiatric Symptomology and Cognitive Theories of Psychopathology. Journal of Psychology and Theology 36(2) pp. 94-103.
  • Flueckiger J. B. (2015) Everyday Hinduism. West Sussex: Wiley Blackwell.
  • Forrest P. (2001) Inherited Responsibility: Karma and Orginal Sin. Perret R. W. (Ed.) Indian Philosophy A Collection of Readings: Philosophy of Religion. NY: Routledge.
  • Frayer L. (2018) Indians are Partying and Praying For Elephant-Headed God Ganesh. Erişim Tarihi: 17.08.2021. https://www.npr.org/2018/09/22/649837458/indians-are-partying-and-praying-for-elephant-headed-god-ganesh
  • Freeman R. (2003) The Theyyam Tradition of Kerala, 307-327. Flood G. (Ed.) The Blackwell Companion to Hinduism. Oxford: Blackwell.
  • Gerth H.H., Martindale D. (2000) The Religion of India: The Society of Hinduism and Buddhism: Max Weber. Munshirm M. Publishing.
  • Ghosh M., Chatterji B.P. (2020) Mental Health Insurance in India After Covid-19. The Lancet Psychiatry 7(12) pp. 1016-1017.
  • Guru G. (2016) Aesthetic of Touch and The Skin: An Essay in Contemporary Indian Political Phenomenology, 297-317. Chakrabarti A. (Ed.) The Bloomsbury Research Handbook Of Indian Aesthetics and The Philosophy of Art. Bloomsbury Academic Publisher.
  • Gururaj G, Varghese M, Benegal V, Rao GN, Pathak K, Singh LK, Mehta RY, Ram D, Shibukumar TM, Kokane A, Lenin Singh RK, Chavan BS, Sharma P, Ramasubramanian C, Dalal PK, Saha PK, Deuri SP, Giri AK, Kavishvar AB, Sinha VK, Thavody J, Chatterji R, Akoijam BS, Das S, Kashyap A, Ragavan VS, Singh SK, Misra R and NMHS Collaboratorsgroup (2016) National Mental Health Survey of India, 2015-16: Summary. Bengaluru, National Institute of Mental Health and Neuro Sciences, NIMHANS Publication No. 128, 2016. ISBN: 81-86477-OO-X
  • Ho D.Y.F. (1995) Selfhood and Identity in Confucianism, Taoism, Buddhism, and Hinduism: Contrast With the West. Journal For The Theory Of Social Behavior, 25(2) pp. 115-139
  • Johnson S., Sathyaseelan M., Charles H., Jeyaseelan V., Jacob K. S. (2012) Insight, Psychopathology, Explanatory Models and Outcome of Schizophrenia in India. BMC Psychiatry 12: 159.
  • Kotani H. (1997) Caste System, Untouchability and The Depressed. New Delhi: Manohar.
  • Kurzban R., Christner J. (2011) Are Supernatural Beliefs Commitment Devices For Intergroup Conflict? 285-301. Forgas J. P., Kruglanski A. W.& Williams K. D. (Eds.) The Psychology of Social Conflict and Aggression. NY: Psychology Press.
  • Lochtefeeld J. G. (2002) The Illustrated Encyclopedia Of Hinduism. NY: The Rosen P.G.
  • Lynch O. M. (1990) Divine Passions: The Social Construction of Emotion in India. University of UK, Oxford: California Press:
  • Math S. B., Srinivasaraju R. (2010) Indian Psychiatric Epidemiological Studies: Learning From Past. Indian J. Psychiatry 52(1) pp. 95-103.
  • Matilal B. K., Masson J. M. (Eds.) (1980) The Oceanic Feeling: The Origins of Religions Sentiment in Ancient India. Holland, Dordrecht: D. Roidel P. C.
  • Nair S, Ganjiwale J, Kharod N, et al. (2017) Epidemiological Survey of Mental Health in Adolescent School Children of Gujarat, India. BMJ Pediatrics Open 2017;1: e000139. Doi:10.1136/ bmjopen-2017-000139
  • Neerja B. Y., Gupta A. (2017) A Students Handbook of Indian Aesthetics. Cambridge Scholars Publishing.
  • Parpola A. (2015) The Roots of Hinduism The Early Aryans and The Indus Civilization. NY, Oxford University Press.
  • Pattanik D. (2019) Faith:40 Insights into Hinduism. India: Harper Callings.
  • Pollock S. (Ed.) (2016) A Rasa Reader: Classical Indian Aesthetics. Translated By. Pollock S. NY: Colombia University Press.
  • Ramachandran J. (2019) Murti, Dol, Art, and Commodity: The Multiple Identities of Hindu İmagies, 93-110. Brekke T. (Ed.) Modern Hinduism. UK: Oxford University Press.
  • Ram-Prasad C. (2003) Contemporary Political Hinduism, 526-551. Flood G. (Ed.) The Blackwell Companion to Hinduism. Oxford: Blackwell.
  • Renou L. (2016) Religions of Ancient India. Uk: Bloomsbury.
  • Rocher L. (2003) The DharmaSastras 102-116. Flood G. (Ed.) The Blackwell Companion to Hinduism. Oxford: Blackwell.
  • Roy S., Rasheed N. (2015) The National Programme of India. International J. Of Current Medical and Applied Sciences 7(1) pp. 7-15.
  • Saksena S.K. (1970) Essays on Indian Philosophy. Honolulu: University of Hawaii Press.
  • Sayar R., Dandona R. Et al. (2019) The Burden of Mental Disorders Across the States of India: The Global Burden of Disease Study 1990-2017. Lancet Psychiatry 7 (2).
  • Segal H. (1991) Dream, Phantasy, and Art. Hove: Brunner-Routledge.
  • Shattuck C. (1999) Hinduism, London: Routledge.
  • Sıddıquı S. (2016) Religion and Psychoanalysis in India: Critical Clinical Practice. NY: Routledge.
  • Sınha J. B. P., Kumar R. (2004) Methodology for Understanding Indian Culture. The Copenhagen Journal of Asian Studies 19. Pp. 89-104.
  • Sullivan B. M. (1997) Historical Dictionary of Hinduism. London: Scarecrow Press.
  • Turner V. (1966) The Ritual Process: Structure and Anti-Structure. NY: Cornell.
  • Vaid D., Datta A. (2019) Caste and Contemporary Hindu Society: Community, Politics and Work, 216- 244. Brekke T. (Ed.) Modern Hinduism. UK: Oxford University Press.
  • Venkataramaiah V., Mallikarjunaiah M., Chandrasekhar C. R., Vasudeva Rao C. K., Narayana Reddy G. N. (1981) Possession Syndrome: An Epidemiological Study in West Karnataka. Indian J. Psychiatry 23(3) pp. 213- 218.
  • Vısmanath B., Chaturvedi S. K. (2012) Cultural Aspects of Major Mental Disorders: A Critical Review From an Indian Perspective. Indian Journal of Psychological Medicine V: 34 N: 4. Pp. 306-312.
  • Wangu M.B. (2009) Hinduism. NY: Chelsea House.
  • Whitman S. M. (2007) Pain and Suffering as Viewed by the Hindu religion, The Journal of Pain. V:8, I:8 Pp. 607-613.
  • Witzel M. (2003) Vedas and Upanishads, 68-102. Flood G. (Ed.) The Blackwell Companion to Hinduism. Oxford: Blackwell.
Toplam 48 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Araştırma Makalesi
Yazarlar

Ezgi Gül Ceyhan 0000-0001-7367-4987

Erken Görünüm Tarihi 22 Haziran 2022
Yayımlanma Tarihi 25 Haziran 2022
Gönderilme Tarihi 1 Eylül 2021
Yayımlandığı Sayı Yıl 2022 Cilt: 62 Sayı: 1

Kaynak Göster

APA Ceyhan, E. G. (2022). BİR İNANÇ ESTETİZMİ ‘’HİNDUİZM’’: POLİTİK ESTETİZASYON VE PSİKOLOJİ. Ankara Üniversitesi Dil Ve Tarih-Coğrafya Fakültesi Dergisi, 62(1), 570-593. https://doi.org/10.33171/dtcfjournal.2022.62.1.22

Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Dergisi

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