Araştırma Makalesi

Secularization and the State: The “Mardin Thesis”, Literary Fields, and Social Capital

Sayı: 58 7 Aralık 2018
PDF İndir
EN TR

Secularization and the State: The “Mardin Thesis”, Literary Fields, and Social Capital

Öz

This article concerns the thesis that state intervention into secularization processes in Turkey vitiates those processes by making them more elitist. By demonstrating that a state action that had nothing to do with secularization pushed the secularization processes of two similar fields of cultural production (poetry and the novel) in opposite directions by changing their composition of human capital in the 1940s, it questions a key assumption of the aforementioned thesis—i.e. that it is possible for the state not to intervene in secularization. It thus calls for a secularization theory in which the state ceases to be the key independent variable—a theory that takes the perspective of civil society and of social capital instead.


Anahtar Kelimeler

Kaynakça

  1. Altınkaynak, H. (1977). Edebiyatımızda 1940 kuşağı. İstanbul: Yaylacık Basımevi.
  2. Baykurt, F. (2002). Dost yüzleri (portreler): Özyaşam. İstanbul: Papirüs Yayınları.
  3. Berkes, N. (1964). The development of secularism in Turkey. Londra: Psychology Press.
  4. Bourdieu, P. (1993). The field of cultural production: Essays on art and literature. New York, NY: Columbia University Press.
  5. Bourdieu, P. (1996). The rules of art: Genesis and structure of the literary field. Stanford, CA: Stanford University Press.
  6. Brown, W. (2003). Neo-Liberalism and the end of liberal democracy. Theory & Event, 7(1).
  7. Burawoy, M. (1989). Two methods in search of science. Theory and Society, 18(6),759–805.
  8. Büyükokutan, B. (2017). In pursuit of non-western deep secularities: Selfhood and the “Westphalia moment” in Turkish literary milieux.” New Perspectives on Turkey, 56, 3–32.

Ayrıntılar

Birincil Dil

İngilizce

Konular

Sosyoloji

Bölüm

Araştırma Makalesi

Yayımlanma Tarihi

7 Aralık 2018

Gönderilme Tarihi

4 Mayıs 2018

Kabul Tarihi

26 Mayıs 2018

Yayımlandığı Sayı

Yıl 2018 Sayı: 58

Kaynak Göster

APA
Büyükokutan, B. (2018). Secularization and the State: The “Mardin Thesis”, Literary Fields, and Social Capital. Journal of Economy Culture and Society, 58, 177-194. https://izlik.org/JA93UL63UN
AMA
1.Büyükokutan B. Secularization and the State: The “Mardin Thesis”, Literary Fields, and Social Capital. Journal of Economy Culture and Society. 2018;(58):177-194. https://izlik.org/JA93UL63UN
Chicago
Büyükokutan, Barış. 2018. “Secularization and the State: The ‘Mardin Thesis’, Literary Fields, and Social Capital”. Journal of Economy Culture and Society, sy 58: 177-94. https://izlik.org/JA93UL63UN.
EndNote
Büyükokutan B (01 Aralık 2018) Secularization and the State: The “Mardin Thesis”, Literary Fields, and Social Capital. Journal of Economy Culture and Society 58 177–194.
IEEE
[1]B. Büyükokutan, “Secularization and the State: The ‘Mardin Thesis’, Literary Fields, and Social Capital”, Journal of Economy Culture and Society, sy 58, ss. 177–194, Ara. 2018, [çevrimiçi]. Erişim adresi: https://izlik.org/JA93UL63UN
ISNAD
Büyükokutan, Barış. “Secularization and the State: The ‘Mardin Thesis’, Literary Fields, and Social Capital”. Journal of Economy Culture and Society. 58 (01 Aralık 2018): 177-194. https://izlik.org/JA93UL63UN.
JAMA
1.Büyükokutan B. Secularization and the State: The “Mardin Thesis”, Literary Fields, and Social Capital. Journal of Economy Culture and Society. 2018;:177–194.
MLA
Büyükokutan, Barış. “Secularization and the State: The ‘Mardin Thesis’, Literary Fields, and Social Capital”. Journal of Economy Culture and Society, sy 58, Aralık 2018, ss. 177-94, https://izlik.org/JA93UL63UN.
Vancouver
1.Barış Büyükokutan. Secularization and the State: The “Mardin Thesis”, Literary Fields, and Social Capital. Journal of Economy Culture and Society [Internet]. 01 Aralık 2018;(58):177-94. Erişim adresi: https://izlik.org/JA93UL63UN