Research Article
Aim & Scope
Journal of Ilahiyat Researches is a scientific, open access, online-only periodical published in accordance with independent, unbiased, and double-blinded peer-review principles. The journal is official publication of the Atatürk University Faculty of Theology and published biannually in June, and December. The publication language of the journal is Turkish, English, and Arabic
Journal of Ilahiyat Researches aims to contribute to the literature by publishing manuscripts at the highest scientific level in theology. The journal publishes original articles, and book review that are prepared in accordance with ethical guidelines. The scope of the journal includes but not limited to Basic Islamic Sciences, Philosophy and Religious Studies, and Islamic History and Arts.
The target audience of the journal consists of scientists doing research in the fields of theology, amateur and professional workers, and all people who are interested in this field.
Journal of Ilahiyat Researches is currently indexed in Web of Science-Emerging Sources Citation Index, TÜBİTAK ULAKBİM TR Dizin, Index Islamicus, EBSCO, ATLA Religion Database (ATLA), MLA, Proquest, Directory of Open Access Scholarly Resources (ROAD), Scientific Indexing Services (SIS), Information Matrix for the Analysis of Journals (MIAR), Eurasian Scientific Journal Index (ESJI), J-GATE, OpenAire, Directory of Research Journals Indexing (DRJI), Journal Abstracting and Indexing (ROOT Index), Central and Eastern European Online Library (CEEOL), EuroPub, ERIH Plus, Elektronische Zeitschriftenbibliothek -Electronic Journals Library (EZB), Scholar Article Impact Factor (SAIF), Worldcat, Open Academic Journals Index (OAJI), China National Knowledge Infrastructure (CNKI) and Systematic Impact Factor (SIF).
The editorial and publication processes of the journal are shaped in accordance with the guidelines of the Council of Science Editors (CSE), Committee on Publication Ethics (COPE), European Association of Science Editors (EASE), and National Information Standards Organization (NISO). The journal is in conformity with the Principles of Transparency and Best Practice in Scholarly Publishing (doaj.org/bestpractice).
All expenses of the journal are covered by the Atatürk University Faculty of Theology. Processing and publication are free of charge with the journal. No fees are requested from the authors at any point throughout the evaluation and publication process. All manuscripts must be submitted via the online submission system, which is available at https://theology-ataunipress.org/ The journal guidelines, technical information, and the required forms are available on the journal’s web page.
Disclaimer
Statements or opinions expressed in the manuscripts published in the journal reflect the views of the author(s) and not the opinions of the editors, editorial board, and/or publisher; the editors, editorial board, and publisher disclaim any responsibility or liability for such materials.
Open Access Statement
Journal of Ilahiyat Researches is an open access publication, and the journal’s publication model is based on Budapest Access Initiative (BOAI) declaration. All published content is available online, free of charge at https://theology-ataunipress.org/. Authors retain the copyright of their published work in the Journal of Ilahiyat Researches. The journal’s content is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives (CC-BY-NC-ND) 4.0 International License which permits third parties to share the material for only non-commercial purposes by giving the appropriate credit to the original work. Adaptation and modification of the material is not permitted.
Editor: Reyhan KELEŞ
Address: Department of Turkish Islamic Literature, Atatürk University, Faculty of Theology, Erzurum, Turkey
E-mail: reyhankeles@atauni.edu.tr
Publisher: Atatürk University
Address: Atatürk University, Yakutiye, Erzurum, Turkey
Publishing Service: AVES
Address: Büyükdere Cad., 105/9 34394 Şişli, İstanbul, Turkey
Phone: +90 212 217 17 00
E-mail: info@avesyayincilik.com
Webpage: www.avesyayincilik.com
Author Guidelines
How to Submit a Manuscript?
Copyright Agreement Form
Journal of Ilahiyat Researches is a scientific, open access, online-only periodical published in accordance with independent, unbiased, and double-blinded peer-review principles. The journal is official publication of the Atatürk University Faculty of Theology and published biannually in June, and December. The publication language of the journal is Turkish, English, and Arabic
Journal of Ilahiyat Researches aims to contribute to the literature by publishing manuscripts at the highest scientific level in theology. The journal publishes original articles, and book review that are prepared in accordance with ethical guidelines. The scope of the journal includes but not limited to Basic Islamic Sciences, Philosophy and Religious Studies, and Islamic History and Arts.
The target audience of the journal consists of scientists doing research in the fields of theology, amateur and professional workers, and all people who are interested in this field.
EDITORIAL AND PUBLICATION PROCESS
The editorial and publication processes of the journal are shaped in accordance with the guidelines of the Council of Science Editors (CSE), the Committee on Publication Ethics (COPE), the European Association of Science Editors (EASE), and National Information Standards Organization (NISO). The journal conforms to the Principles of Transparency and Best Practice in Scholarly Publishing (doaj.org/bestpractice).
Originality, high scientific quality, and citation potential are the most important criteria for a manuscript to be accepted for publication. Manuscripts submitted for evaluation should not have been previously presented or already published in an electronic or printed medium. The journal should be informed of manuscripts that have been submitted to another journal for evaluation and rejected for publication. The submission of previous reviewer reports will expedite the evaluation process. Manuscripts that have been presented in a meeting should be submitted with detailed information on the organization, including the name, date, and location of the organization.
PEER REVIEW PROCESS
Manuscripts submitted to Journal of Ilahiyat Researches will go through a double-blind peer-review process. Each submission will be reviewed by at least two external, independent peer reviewers who are experts in their fields in order to ensure an unbiased evaluation process. The editorial board will invite an external and independent editor to manage the evaluation processes of manuscripts submitted by editors or by the editorial board members of the journal. The Editor in Chief is the final authority in the decision-making process for all submissions.
ETHICAL GUIDELINES
The authors are expected to submit researches that comply with the general ethical principles which include; scientific integrity, objectivity, collegiality, data integrity, institutional integrity and social responsibility.
The Editorial Board of the journal handles all appeal and complaint cases within the scope of COPE guidelines. In such cases, authors should get in direct contact with the editorial office regarding their appeals and complaints. When needed, an ombudsperson may be assigned to resolve cases that cannot be resolved internally. The Editor in Chief is the final authority in the decision-making process for all appeals and complaints.
ERRATUM
The correction requests submitted by the authors are reviewed by the Editorial Board and the corrections are applied based on the decision of the Editorial Board. In case of corrections in the published text, the readers are informed by publishing the Erratum text in the number following the correction. The edited article is updated on the journal web page and in the indexes when the journal is scanned.
PLAGIARISM AND ETHICAL MISCONDUCT
Journal of Ilahiyat Researches is extremely sensitive about plagiarism. All submissions are screened by a similarity detection software (iThenticate by CrossCheck) at any point during the peer-review and/or production process.
When you are discussing others' (or your own) previous work, please make sure that you cite the material correctly in every instance.
Authors are strongly recommended to avoid any form plagiarism and ethical misconduct that are exemplified below.
Self- plagiarism (text-recycling): Overlapping sections or sentences with the author’s previous publications without citing them. Even if you are the author of the phrases or sentences, the text should not have unacceptable similarity with the previously published data.
Salami slicing: Using the same data of a research into several different articles. Reporting the same hypotheses, population, and methods of a study is into different papers is not acceptable.
Data Fabrication: It is the addition of data that never occurred during the gathering of data or the experiments. Results and their interpretation must be based on the complete data sets and reported accordingly.
Data Manipulation/Falsification: It means manipulating research data with the intention of giving a false impression. This includes manipulating images (e.g. micrographs, gels, radiological images), removing outliers or ‘inconvenient’ results, changing data points, etc.
In the event of alleged or suspected research misconduct, e.g., plagiarism, citation manipulation, and data falsification/fabrication, the Editorial Board will follow and act according to COPE flowcharts.
AUTHORSHIP
Being an author of a scientific article mainly indicates a person who has a significant contribution to the article and shares the responsibility and accountability of that article. To be defined as an author of a scientific article, researchers should fulfill below criteria:
Making a significant contribution to the work in all or some of the following phases: Research conception or design, acquisition of data, analysis and interpretation.
Drafting, writing or revising the manuscript
Agreeing on the final version of the manuscript and the journal which it will be submitted
Taking responsibility and accountability of the content of the article
Outside the above mentioned authorship criteria, any other form of specific contribution should be stated in the Acknowledgement section.
In addition to being accountable for the parts of the work he/she has done, an author should be able to identify which co-authors are responsible for specific other parts of the work. Also, authors should have confidence in the integrity of the contributions of their co-authors.
If an article is written by more than one person, one of the co-authors should be chosen as the corresponding author for handling all the correspondences regarding the article. Before submission, all authors should agree on the order of the authors and provide their current affiliations and contact details. Corresponding author is responsible for ensuring the correctness of these information.
Journal of Ilahiyat Researches requires corresponding authors to submit a signed and scanned version of the Copyright Agreement and Acknowledgement of Authorship form (available for download at https://theology-ataunipress.org/) during the initial submission process to act appropriately on authorship rights and to prevent ghost or honorary authorship. If the editorial board suspects a case of “gift authorship,” the submission will be rejected without further review. As part of the submission of the manuscript, the corresponding author should also send a short statement declaring that he/she accepts to undertake all the responsibility for authorship during the submission and review stages of the manuscript.
CHANGE OF AUTHORSHIP
Journal of Ilahiyat Researches reviews the authorship according to the author’s declaration in the Title Page, thus it is the authors responsibility to send the final order of the complete author names. Requests in the change of authorship (e.g. removal/addition of the authors, change in the order etc) after submission are subject to editorial approval. Editorial Board will investigate this kind of cases and act following COPE flowcharts.
Change of authorship requests should be submitted to the Editorial Office with an official letter stating the reasons of the change. The letter must be signed by all authors and include their approval on the change in authorship. If the request is approved by the Editorial Board, authors need to submit a new Copyright Agreement Form according to the final order list.
DISCLAIMER
Statements or opinions expressed in the manuscripts published in Journal of Ilahiyat Researches reflect the views of the author(s) and not the opinions of the editors, the editorial board, or the publisher; the editors, the editorial board, and the publisher disclaim any responsibility or liability for such materials. The final responsibility regarding the published content rests with the authors.
APPEALS AND COMPLAINT
The Editorial Board of the journal handles all appeal and complaint cases within the scope of COPE guidelines. In such cases, authors should get in direct contact with the editorial office regarding their appeals and complaints. When needed, an ombudsperson may be assigned to resolve claims that cannot be resolved internally. The Editor in Chief is the final authority in the decision-making process for all appeals and complaints.
COPYRIGHT AND LICENSE
Journal of Ilahiyat Researches requires each submission to be accompanied by a Copyright Agreement and Acknowledgement of Authorship form (available for download at https://theology-ataunipress.org/). By signing this form, authors retain the copyright of their work and agree that the article, if accepted for publication by the Journal of Ilahiyat Researches will be licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives (CC BY-NC-ND) 4.0 International License which permits third parties to share the material for only non-commercial purposes by giving the appropriate credit to the original work. Adaptation and modification of the material is not permitted.
When using previously published content, including figures, tables, or any other material in both print and electronic formats, authors must obtain permission from the copyright holder. Legal, financial and criminal liabilities in this regard belong to the author(s).
MANUSCRIPT PREPARATION
Manuscripts can only be submitted through the journal’s online manuscript submission and evaluation system, available at https://theology-ataunipress.org/. Manuscripts submitted via any other medium and submissions by anyone other than one of the authors will not be evaluated.
Manuscripts submitted to the journal will first go through a technical evaluation process where the editorial office staff will ensure that the manuscript has been prepared and submitted in accordance with the journal’s guidelines. Submissions that do not conform to the journal’s guidelines will be returned to the submitting author with technical correction requests.
Authors are required to submit the following:
· Copyright Agreement and Acknowledgement of Authorship Form during the initial submission. These forms are available for download at https://theology-ataunipress.org/
Preparation of the Manuscript
Title page: A separate title page should be submitted with all submissions and this page should include:
· The full title of the manuscript as well as a short title (running head) of no more than 50 characters,
· Name(s), affiliations, highest academic degree(s), and ORCID IDs of the author(s),
· Grant information and detailed information on the other sources of support,
· Name, address, telephone (including the mobile phone number), and email address of the corresponding author,
· Acknowledgment of the individuals who contributed to the preparation of the manuscript but who do not fulfill the authorship criteria.
Abstract: An abstract should be submitted with all submissions except for Book Review. The abstract of Research Articles should be unstructured. The abstract should be no more than 250 words.
Keywords: Each submission must be accompanied by a minimum of five to a maximum of eight keywords for subject indexing at the end of the abstract. The following points about keywords should be considered.
a) Concepts that accurately reflect the relevant article should be selected.
b) It must be sorted from general to special.
c) The first concept must be the name of the related branch of Science (Political History, Sociology, Psychology, Tafsir, Hadith, Kalām, etc.).
d) The second concept should be one that is subject reflecting. They should be designated as the name of country, city, person or work (War, migration, Mustafa Kemal Atatürk, Speech, Qadar, Muʿtazila, al-Māturīdī, Kitāb al-Tawḥīd, etc.).
e) Concepts that reflect the content of the article should be added later (National struggle, Sakarya Meydan War, Human Acts, Kasb, Istiṭāʿa)
f) If the focus of the work is a person or a work, the name of the relavent person or work should be added in the keywords.
g) Words that have no conceptual meaning should not be preferred as a keyword concept.
h) Keywords should be written with capital letters, whether they are special names or not.
Manuscript Types
Research Articles: The main text should consist of the main headings "INTRODUCTION" and "CONCLUSION", and in the sub-headings, numbers should be added in front of the headings.
Book Reviews: Reviews on the contemporary and noteworthy book within the journal’s scope can be published after it is reviewed by an external expert on the respective topic.
Tables
Tables should be included in the main document, presented after the reference list, and they should be numbered consecutively in the order they are referred to within the main text. A descriptive title must be placed above the tables in title case in italics. Abbreviations used in the tables should be defined below the tables by footnotes (even if they are defined within the main text). Tables should be created using the “insert table” command of the word processing software and they should be arranged clearly to provide easy reading. Data presented in the tables should not be a repetition of the data presented within the main text but should be supporting the main text.
Figures and Figure Legends
Figures, graphics, and photographs should be submitted as separate files (in TIFF or JPEG format) through the submission system. The files should not be embedded in a Word document or the main document. When there are figure subunits, the subunits should not be merged to form a single image. Each subunit should be submitted separately through the submission system. Images should not be labeled (a, b, c, etc.) to indicate figure subunits. Thick and thin arrows, arrowheads, stars, asterisks, and similar marks can be used on the images to support figure legends. Like the rest of the submission, the figures too should be blind. Any information within the images that may indicate an individual or institution should be blinded. The minimum resolution of each submitted figure should be 300 DPI. To prevent delays in the evaluation process, all submitted figures should be clear in resolution and large in size (minimum dimensions: 100 × 100 mm). Figure legends should be listed at the end of the main document.
It is important to examine the rules in the writing of ISNAD 2 regarding the abbreviations to be used in the article. Required information can be found at https://www.isnadsistemi.org/en/guide/isnad2-2/academic-writing/22-list-of-abbreviations-turkish-english-arabic/
All references, tables, and figures should be referred to within the main text, and they should be numbered consecutively in the order they are referred to within the main text.
References
Both in-text citations and the references must be prepared according to the İSNAD 2 Edition.
When citing publications, the latest and most up-to-date publications should be preferred. Authors are responsible for the accuracy of the sources. In the main text of the article, the sources should be indicated with the author's name and publication year in parentheses. In case of direct citation in the main text, the year of publication and page number should be stated in parentheses after the author's name. Please see the examples below.
Reference List
The reference styles for different types of publications are presented in the following examples.
Journal Article: Kalaycı, Mehmet – Eren, Muhammet Emin. “Reflection of Qāḍīzādelīs-Khalwatīs Tension on the Islamic Heresiography: Muṣṭafá Ibn Ibrāhīm and is Alphabetical Classifıcation of Sects”. Ilahiyat Studies 9/2 (2018), 249-290. https://doi.org/10.12730/13091719.2018.92.182
محمد بن الحسن بن فورك، "المقدمة"، مجرد مقالات الشيخ أبي الحسن الأشعري، تح: أحمد عبد الرحيم السايح (القاهرة: مكتبة الثقافة الدينية، ٢٠٠٥)، ٢٤.
Journal Article with multiple authors: Ayten, Ali vd. “Dini Başa Çıkma, Şükür ve Hayat Memnuniyeti İlişkisi: Hastalar, Hasta Yakınları ve Hastane Çalışanları Üzerine Bir Araştırma”. Dinbilimleri Akademik Araştırma Dergisi 12/2 (2012), 45-79.
Books
Without an Author: İş Kanunları ve İlgili Mevzuatı. Ankara: Adalet Yayınevi, 2014.
By a Single Author: İnan, Afet. Piri Reis’in Hayatı ve Eserleri. Ankara: Türk Tarih Kurumu, 2018.
محمد بن الحسن بن فورك، مجرد مقالات الشيخ أبي الحسن الأشعري، تح: أحمد عبد الرحيم السايح ( القاهرة: مكتبة الثقافة الدينية، ٢٠٠٥)، ٢٤.
By a Two Authors: Barkan, Ömer Lütfi – Ayverdi, Ekrem Hakkı. İstanbul Vakıfları Tahrir Defteri 953 Tarihli. İstanbul: İstanbul Fetih Cemiyeti, 1973.
With Three or More Authors: Eisen, Mitchell L. vd. Memory and Suggestibility in the Forensic Interview. Mahwah, NJ: L. Erlbaum Associates, 2002.
Editorial Book Section: Faroqhi, Suraiya (ed.). Türkiye Tarihi 1603-1839. çev. Fethi Aytuna. 3 Cilt. İstanbul: Kitap Yayınevi, 2011.
Edited Book: Taşköprizâde Ahmed Efendi. Miftâḥu’s-saʿâde ve miṣbâḥu’s-siyâde fî mevżûʿâti’l-ʿulûm. nşr. Abdülvehhâb Ebü’n-Nûr – Kâmil Kâmil Bekrî. 3 Cilt. Kahire: Dârü’l-Kütübi’l-Hadis, 3. Basım, 1968.
Book-Critical Edition: Saffâr, Ebû İshâk İbrâhim ez-Zâhid. Telḫîṣü’l-edille li-ḳavâʿidi’t-tevḥîd. thk. Angelika Brodersen. 2 Cilt. Beyrut: el-Ma‘hedü’l-Almânî li’l-Ebhâsi’l-Şarkiyye, 1432/2011.
Translation of the Qur’ān-In Print: Kur’ân-ı Kerîm Meâli. çev. Halil Altuntaş – Muzaffer Şahin. Ankara: Diyanet İşleri Başkanlığı Yayınları, 3. Basım, 2009.
Hadith: Ahmed b. Hanbel, Ebû Abdillâh Ahmed b. Muhammed b. Hanbel eş-Şeybânî. el-Müsned. nşr. Ebû Hâcir Muhammed Saîd Besyûnî. Beyrut: y.y., 1405/1985.
Dissertation or Thesis: Demir, Abdullah. Ebû İshâk Zâhid es-Saffâr’ın Kelâm Yöntemi. Sivas: Cumhuriyet Üniversitesi, Sosyal Bilimler Enstitüsü, Doktora Tezi, 2014. https://doi.org/10.5281/zenodo.3359806
زينب يوسف عبد الله هاشم، الإستعارة عند عبد القاهر الجرجاني (رسالة الماجستير، جامعة أم القرى، ١٤١٤/١٩٩٤)، ٥٦.
Web sites: DİB, Diyanet İşleri Başkanlığı. “Din İşleri Yüksel Kurulu Başkanlığı”. Erişim 1 Mayıs 2017. https://kurul.diyanet.gov.tr
REVISIONS
When submitting a revised version of a paper, the author must submit a detailed “Response to the reviewers” that states point by point how each issue raised by the reviewers has been covered and where it can be found (each reviewer’s comment, followed by the author’s reply and line numbers where the changes have been made) as well as an annotated copy of the main document. Revised manuscripts must be submitted within 30 days from the date of the decision letter. If the revised version of the manuscript is not submitted within the allocated time, the revision option may be canceled. If the submitting author(s) believe that additional time is required, they should request this extension before the initial 30-day period is over.
Accepted manuscripts are copy-edited for grammar, punctuation, and format by professional language editors. Once the publication process of a manuscript is completed, it is published online on the journal’s webpage as an ahead-of-print publication before it is included in its scheduled issue. A PDF proof of the accepted manuscript is sent to the corresponding author and their publication approval is requested within 2 days of their receipt of the proof.
Editor: Reyhan KELEŞ
Address: Department of Turkish Islamic Literature, Atatürk University, Faculty of Theology, Erzurum, Turkey
E-mail: reyhankeles@atauni.edu.tr
Publisher: Atatürk University
Address: Atatürk University, Yakutiye, Erzurum, Turkey
Publishing Service: AVES
Address: Büyükdere Cad., 105/9 34394 Şişli, İstanbul, Turkey
Phone: +90 212 217 17 00
E-mail: info@avesyayincilik.com
Webpage: www.avesyayincilik.com
Ethical Principles and Publication Policy
ETHICAL GUIDELINES
The authors are expected to submit researches that comply with the general ethical principles which include; scientific integrity, objectivity, collegiality, data integrity, institutional integrity and social responsibility.
The Editorial Board of the journal handles all appeal and complaint cases within the scope of COPE guidelines. In such cases, authors should get in direct contact with the editorial office regarding their appeals and complaints. When needed, an ombudsperson may be assigned to resolve cases that cannot be resolved internally. The Editor in Chief is the final authority in the decision-making process for all appeals and complaints.
ERRATUM
The correction requests submitted by the authors are reviewed by the Editorial Board and the corrections are applied based on the decision of the Editorial Board. In case of corrections in the published text, the readers are informed by publishing the Erratum text in the number following the correction. The edited article is updated on the journal web page and in the indexes when the journal is scanned.
PLAGIARISM AND ETHICAL MISCONDUCT
Journal of Ilahiyat Researches is extremely sensitive about plagiarism. All submissions are screened by a similarity detection software (iThenticate by CrossCheck) at any point during the peer-review and/or production process.
When you are discussing others' (or your own) previous work, please make sure that you cite the material correctly in every instance.
Authors are strongly recommended to avoid any form plagiarism and ethical misconduct that are exemplified below.
Self- plagiarism (text-recycling): Overlapping sections or sentences with the author’s previous publications without citing them. Even if you are the author of the phrases or sentences, the text should not have unacceptable similarity with the previously published data.
Salami slicing: Using the same data of a research into several different articles. Reporting the same hypotheses, population, and methods of a study is into different papers is not acceptable.
Data Fabrication: It is the addition of data that never occurred during the gathering of data or the experiments. Results and their interpretation must be based on the complete data sets and reported accordingly.
Data Manipulation/Falsification: It means manipulating research data with the intention of giving a false impression. This includes manipulating images (e.g. micrographs, gels, radiological images), removing outliers or ‘inconvenient’ results, changing data points, etc.
In the event of alleged or suspected research misconduct, e.g., plagiarism, citation manipulation, and data falsification/fabrication, the Editorial Board will follow and act according to COPE flowcharts.
AUTHORSHIP
Being an author of a scientific article mainly indicates a person who has a significant contribution to the article and shares the responsibility and accountability of that article. To be defined as an author of a scientific article, researchers should fulfill below criteria:
Making a significant contribution to the work in all or some of the following phases: Research conception or design, acquisition of data, analysis and interpretation.
Drafting, writing or revising the manuscript
Agreeing on the final version of the manuscript and the journal which it will be submitted
Taking responsibility and accountability of the content of the article
Outside the above mentioned authorship criteria, any other form of specific contribution should be stated in the Acknowledgement section.
In addition to being accountable for the parts of the work he/she has done, an author should be able to identify which co-authors are responsible for specific other parts of the work. Also, authors should have confidence in the integrity of the contributions of their co-authors.
If an article is written by more than one person, one of the co-authors should be chosen as the corresponding author for handling all the correspondences regarding the article. Before submission, all authors should agree on the order of the authors and provide their current affiliations and contact details. Corresponding author is responsible for ensuring the correctness of these information.
Journal of Ilahiyat Researches requires corresponding authors to submit a signed and scanned version of the Copyright Agreement and Acknowledgement of Authorship form (available for download at https://theology-ataunipress.org/) during the initial submission process to act appropriately on authorship rights and to prevent ghost or honorary authorship. If the editorial board suspects a case of “gift authorship,” the submission will be rejected without further review. As part of the submission of the manuscript, the corresponding author should also send a short statement declaring that he/she accepts to undertake all the responsibility for authorship during the submission and review stages of the manuscript.
CHANGE OF AUTHORSHIP
Journal of Ilahiyat Researches reviews the authorship according to the author’s declaration in the Title Page, thus it is the authors responsibility to send the final order of the complete author names. Requests in the change of authorship (e.g. removal/addition of the authors, change in the order etc) after submission are subject to editorial approval. Editorial Board will investigate this kind of cases and act following COPE flowcharts.
Change of authorship requests should be submitted to the Editorial Office with an official letter stating the reasons of the change. The letter must be signed by all authors and include their approval on the change in authorship. If the request is approved by the Editorial Board, authors need to submit a new Copyright Agreement Form according to the final order list.
DISCLAIMER
Statements or opinions expressed in the manuscripts published in Journal of Ilahiyat Researches reflect the views of the author(s) and not the opinions of the editors, the editorial board, or the publisher; the editors, the editorial board, and the publisher disclaim any responsibility or liability for such materials. The final responsibility regarding the published content rests with the authors.
APPEALS AND COMPLAINT
The Editorial Board of the journal handles all appeal and complaint cases within the scope of COPE guidelines. In such cases, authors should get in direct contact with the editorial office regarding their appeals and complaints. When needed, an ombudsperson may be assigned to resolve claims that cannot be resolved internally. The Editor in Chief is the final authority in the decision-making process for all appeals and complaints.
Price Policy
Journal of Ilahiyat Researches is an open access publication, and the journal’s publication model is based on Budapest Access Initiative (BOAI) declaration. All published content is available online, free of charge at https://theology-ataunipress.org/. Authors retain the copyright of their published work in the Journal of Ilahiyat Researches. The journal’s content is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives (CC-BY-NC-ND) 4.0 International License which permits third parties to share the material for only non-commercial purposes by giving the appropriate credit to the original work. Adaptation and modification of the material is not permitted.
Indexes
Citation Indexes
Other Indexes
Journal Boards
Chief Editor
Web
Editor in Chief
Assistant Editors
He was born in 1978 in the village of Şenyurt, Erzurum. He completed his primary and secondary education in Erzurum and his undergraduate studies at Selçuk University Faculty of Theology. He was appointed as a teacher in 2000 and began his master's degree at Atatürk University Institute of Social Sciences in the same year. He completed his master's degree in 2003. In the same year, he began his doctoral studies at Erciyes University Institute of Social Sciences, completing his PhD in 2010 with a thesis titled ‘The Miracle from a Philosophical and Theological Perspective’. In 2012, he began working as a faculty member at the Department of Philosophy of Religion at Karadeniz Technical University Faculty of Theology. In addition to his scientific work at the same faculty, he served as vice dean for two years. He conducted scientific research in the United States (Georgetown University) for three months. He became an associate professor in 2019 and a professor in 2024. He currently works as a faculty member in the Department of Islamic Philosophy at Atatürk University Faculty of Theology. He is married and has three children.
Translated with DeepL.com (free version)
He was born in 1995 in Karacabey, Bursa. He graduated from Yalova University Faculty of Theology in 2018. He started working as a research assistant at Ataturk University Faculty of Theology in 2019. He prepared and presented his thesis titled "Thing itself in Ismail Kalanbawi" at the end of 2020. He is currently continuing his doctoral studies in the field of Fundamental Islamic Sciences-Kalam at Ataturk University.
Tafseer / Interpretation of Qur'an
Karabük University Faculty of Islamic Sciences Lecturer
Web
Esra Hacımüftüoğlu is an academician who conducts research in the field of tafsir. She completed her doctorate at Atatürk University and currently works as an Associate Professor at the same university. She has research on the Qur’an, tafsir and semantics. She worked as a manager and researcher in various projects. She has various academic studies in the form of books, articles and papers.
Hadith
Islam Law
Arabic Language and Rhetoric
Web
Islamic Theology
Mysticism
Recitation
History of Islamic Sects
Islamic Philosophy
2003 yılında Marmara Üniversitesi İlahiyat Fakültesi, 2005 yılında Ankara Üniversitesi Sosyal Bilimler Enstitüsü master programı ve 2012 yılında Marmara Üniversitesi Sosyal Bilimler Enstitüsü'nde doktora programından mezun oldu. 2018 yılında Üniversitelerarası Kurul Başkanlığı tarafından verilen "Felsefe Doçenti" unvanını kazandı. Fenerbahçe Lisesi, Artvin Çoruh Üniversitesi Fen-Edebiyat Fakültesi ve İzmir Katip Çelebi Üniversitesi Sosyal ve Beşeri Bilimler Fakültesi'nde görev yaptı. 2020-2024 yılları arasında Mersin Üniversitesi İlahiyat Fakültesi'nde ve Mersin Üniversitesi Eğitim Fakültesi'nde görev yaptıktan sonra 2024 yılında atandığı Düzce Üniversitesi Fen Edebiyat Fakültesi Felsefe Bölümü'nde çalışmaktadır. İslam felsefesi, bilim tarihyazımı, sosyoloji, oryantalizm eleştirileri, post-kolonyalizm, toplum ve siyaset felsefesi, çağdaş felsefeler ve ekonomi metafiziğiyle yakından ilgilenmektedir. Ayrıca yapay zekâ felsefesi, transhümanizm, posthümanizm ve metaverse üzerine araştırmalar yapmaktadır. Arapça ve İngilizce bilmektedir. Avrupa'da bazı ülkelerde bulunmuş ve Lizbon Üniversitesi Felsefe Bölümünde ders vermiştir.
Psychology of Religion
Web
Web
Religious Education
Web
Sociology of Religion
History of Religions
Dinler Tarihi, Hıristiyanlık, Yahudilik, Hıristiyan Mistisizmi, Orta Çağ Hıristiyanlığı, Ölüdeniz El Yazmaları
Philosophy of Religion
Logic
History of Philosophy
1997 yılında Sivas İmam-Hatip Lisesi, 2002 yılında Atatürk Üniversitesi İlahiyat Fakültesi ve 2021 yılında Anadolu Üniversitesi Felsefe Bölümü’nden mezun oldu. 2009 yılında yüksek lisansını, 2017 yılında doktora eğitimini tamamladı. 2012 yılında Bingöl Üniversitesi İlahiyat Fakültesi Felsefe Tarihi Anabilim Dalı’na araştırma görevlisi olarak atandı. Aynı anabilim dalında 2018 yılında Dr. Öğr. Üyesi, 2024 yılında ise doçent oldu. 2018 yılından itibaren Felsefe ve Din Bilimleri Bölüm başkanlığı yapan yazar, bir süre senato üyeliği ve dekan yardımcılığı görevlerinde bulundu. Aristoteles ve Kınalızâde Ali’de Ahlak ve Bir Erdemin Doğuşu: Antik Yunan Felsefesinde Adalet başlıklı iki kitabı bulunan yazarın temel ilgi alanları; ilk çağ, orta çağ ve ahlak felsefesi başta olmak üzere bilgi ve varlık felsefesidir.
Islamic History
Turkish Islamic Literature
Born in November 1978 in Istanbul, he completed his primary education in Fatih (Istanbul), his secondary education in Üsküdar (Istanbul), and his undergraduate education at Ankara University, Faculty of Theology in 2002. He completed his master’s degree in 2004 and doctorate in 2010 at Ankara University, Institute of Social Sciences, Department of Islamic History and Arts, Turkish Islamic Literature Discipline. He worked as a religious culture and moral knowledge and Arabic teacher in different high schools between 2005-2011. As of October 2011, he started working as Asst. Prof. Dr. in Sakarya University, Faculty of Theology, Department of Turkish Islamic Literature. He has been working as an Assoc. Professor since 2018. He has published national and international articles and papers. Although at different levels, he has knowledge of English, Persian, and Arabic. He is married and has three sons: Kerem Ali, İbrahim, and Alparslan. Some of his published works are as follows:
1. Tanzimat’tan Cumhuriyet’e Değişen Metafizik ve Edebiyat: Abdülhak Hâmid Tarhan Örneği (From Imperial Edict of Gulhane era to Republic of Türkiye era the Changing of Metaphysics and Literature: The Example of Poet Abdulhak Hamit Tarhan), Istanbul: Iz Publishing, 2014.
2. Klâsik Şerh Geleneğinde Üslûp: Kasîde-i Bürde Örneği (Literary Style in Classical Commentary Tradition: The Example of Qasidat al-Burda), Istanbul: Iz Publishing, 2018.
3. Âşık Ömer (Ashiq Omar), Istanbul: Ketebe Publishing House, 2018.
4. Tasavvuf Edebiyatı: İsimler, Kavramlar ve İlişkiler Ağına Metodik Bir Yaklaşım (9-13. Yüzyıl) (Sufi Literature: A Methodological Approach to the Names, Terms, and the Network of Relationships from 9th to 13th Centuries), Bursa: Bursa Akademi Publishing, 2023.
Religion Music
History of Islamic Arts
International Editorial Board
• Çorum Sungurlu ilçesinde doğdu, Hürriyet İlkokulu (1974) ve Sungurlu Lisesi'ni bitirdi.(1980) Ankara üniversitesi İlahiyat fakültesinden 1985 yılında mezun oldu.1986 yılında vakıflar genel Müdürlüğü'ne arşiv uzmanı olarak göreve başladı.1987 yılında Ankara Üniversitesi Sosyal Bilimler Enstitüsü Kelam ve İslam Felsefesi Bölümüne araştırma görevlisi olarak geçti.1989 yılında yüksek lisansını İslam Akaidinde Karşıt Fikirler, doktorasını 1994 yılında Çağdaş İslam Düşüncesinde Bilginin İslamileştirilmesi tezi ile verdi. 1995 yılında Gazi Üniversitesi Çorum İlahiyat Fakültesinde Yrd.Doç.Dr. olarak göreve başladı.2000 yılında doçent, 2009 yılında profesör oldu. Amman Üniversitesinde bir yıl Arapça eğitimi aldı.2005-2006 yılında Kırgızistan Oş Devlet Üniversitesi İlahiyat fakültesinde öğretim üyesi olarak görev yaptı. 2010-2011 eğitim yılında Yemen Sanaa üniversitesinde Tika tarafından öğretim üyesi olarak görevlendirildi. Arap Baharı olayları nedeniyle haziran 2012 ülkeye döndü, 2012 yılında Kırgızistan'a gitti. 2011-2012 yılında aynı fakültede dekan vekili olarak çalıştı.
Hitit Üniversitesi İlahiyat Fakültesi İslam Felsefesi ve Türk Düşünce tarihi derslerini kronolojik olarak okuturken sistematik olarak da Felsefeyi Anadolu’da Yeniden Yurtlandırmak FAYY ismini verdiğimiz okumalar yapıyoruz.
Bu okumaların hedefi:
1. Türkistan-Atayurt ve Türkiye (Anayurt) kültürel sürekliliğini klasik eserler üzerinden takip etmek
2. Türklerin Müslüman olduktan sonraki yazdıkları temel eserleri varlık-bilgi ve değer açısından okumak. Felsefeyi Anadolu’da Yeniden Yurtlandırmak: Türk Felsefesine Giriş (Eskişehir: Kırmızılar Yayıncılık 2020) çalışmaya bakılabilir.
3. Farabi’nin felsefeyi asli yurduna getirdiğini söylediği tespitinden hareketle Helenistik kültürü Hz. Muhammed’in getirdiği sistem bağlamında okumalar yapmanın
3.1. Yakın Hedef: Türkçe Felsefedir. Lise ve üniversite gençlerine yönelik olarak son aylarda çıkan çalışmalar şunlardır: Mevlüt Uyanık, “Felsefeyi Anadolu’da Yeniden Yurtlandırmak”, Geçerken Dergisi, Nisan 2023,/31, (Ankara: DİB Yayını, 2023), 42-43
3.2. Mevlüt Uyanık, “Kaşgarlı Mahmud ve Türkçe Felsefenin İmkanı Üzerine”, Geçerken Dergisi, Mayıs 2023,/32, (Ankara: DİB Yayını, 2023), 42-43
3.3. Mevlüt Uyanık, “Bir Felsefe Klasiği Kutadgu Biliğ”, Geçerken Dergisi, Haziran 2023,/33, (Ankara: DİB Yayını, 2023), 42-43
3.4. Bu seride Ali Şir Nevai ve Türkçe Felsefe, Yunus Emre ve Türkçe Felsefe, Genç Kalemler Dergisi ve Türkçe Felsefe yazıları da önümüzdeki aylarda çıkacaktır.
3.5. Türk Kültürünün Zirve Şahsiyetlerinden Yusuf Has Hacip ve Kutadgu Biliğ (Aygün Akyol ile birlikte), İstanbul: Post Yayınevi 2023
3.6. Genel halk kitlesine yönelik olarak da Mevlüt Uyanık, Türkiye Cumhuriyetinin 100. Kuruluş Yılında Felsefeyi Anadolu’da Yeniden Yurtlandırmak, -Türk Felsefesi Üzerine Notlar- Türk Yurdu (Dilde, Fikirde İşte Birlik), Nisan 2023, 112/428:35-43
3.7. Akademik alanda Türk bilim insanlarının katkısını ele aldığımız ve bu yıl çıkan makaleler ise şunladır: Uyanık, Mevlüt, Kadızâde-İ Rûmî: Hayatı, Eserleri Ve Bilim Tarihindeki Yeri, Cumhuriyetin 100. Yılında 100 Türk Büyüğü, haz.: Vahit Türk, Kültür ve Turizm Bakanlığı ve Türk Kültürüne Hizmet Vakfı, (İstanbul: TKHV Yayını, 2022)5/ 372-393: ISBN 978-975-7522-37-9, Şubat 2022
3.8. Uyanık, Mevlüt, Ali Kuşcu: Hayatı, Eserleri ve Etkileri, Cumhuriyetin 100. Yılında 100 Türk Büyüğü, haz.: Vahit Türk, Kültür ve Turizm Bakanlığı ve Türk Kültürüne Hizmet Vakfı, (İstanbul: TKHV Yayını, 2022), 5/104-123: ISBN 978-975-7522-37-9, Şubat 2022
3.9. Uyanık, Mevlüt, Ebû Ca‘fer Muhammed b. Mûsâ el-Hârizmî, Cumhuriyetin 100. Yılında 100 Türk Büyüğü, haz.: Vahit Türk, Kültür ve Turizm Bakanlığı ve Türk Kültürüne Hizmet Vakfı, (İstanbul: TKHV Yayını, 2022)5/250-279: ISBN 978-975-7522-37-9, Şubat 2022
4. FAYY UZAK HEDEFİ İSE TÜRK FELSEFESİ TEŞEKKÜLÜNE KATKI SAĞLAMAKTIR. Bu bağlamda Türklerin Hz. Muhammed dönemi öncesini ise “Türklerin Tek/Kök/Gök Tanrı” inancına sahip oldukları önermesinden hareketle okumalar yapıyoruz.
• Ahmed Yesevi’yi Türklerin mümin (Hz. Muhammed öncesi) ve müslim dönemlerini Pir-i Mugan kavramıyla ifade ettiğini, artık bu terimin Peygamberimize, Satuk Buğra Han ve kendi hocasına işaret eden terim olduğunu düşünüyoruz.
• Şaman, Budist, Maniheist, Zerdüşt geleneklerle irtibatlarını, Musevi ve İsevi din tasavvurlarına sahip oldukları dönemleri ve Türkçe’nin lehçeleriyle ürettiği metinlerin Türkçe Felsefe ve Türk Felsefesi bağlamında incelenmesi gerektiğini söylüyoruz.
• Önümüzdeki günlerde Uygur lehçesiyle 9.yüzyılda yazılmış Gönül kavramı üzerine kısa bir metin üzerinden okumaları planlıyorum.
• Türklerin zamanla farklı dil ile farklı din tasavvurlarıyla kurdukları devletleri Türk Aklının Ürünleri olduğunu mahiyet (Türk) ve hüviyet (Hungary-Macar, Bulgar ve diğerleri) söyleyip yazdıkları felsefi metinlerin de Türk Felsefesi olduğunu düşünüyoruz.
• Türkçe Felsefe hangi dini öğretiye sahip olursa olsun üretilen Türkçe metinler üzerinden okuyup Türk Felsefesine katkı,
• Farklı dini-felsefi tasavvurlara sahip olan dünyanın farklı coğrafylarında farklı kimliklere yaşayan Türklerin ürettiği metinlerin de Türk Felsefesi içinde değendirilme olasılığını gündemde tutmak uzak hedefimizdir.
• Bu çerçevede Türkiye Cumhuriyetinin Kuruluşunun 100. Yılına Armağan olarak düşündüğümüz Türk Metafiziği adlı çalışmanın son aşamasına geldik. Türkistan’da Yesevi, Anadolu’da Yunus Emre üzerinden temellendirme çabasıdır bu.
• Bunları genel hatlarıyla anlatan iki yazıyı Word olarak bilginize sunayım.
• Bazı çalışmalarımı aşağıya ilave edeyim:
A. Uluslararası Hakemli Dergilerde Yayımlanan Makale
1. Türk Felsefesi: İmkanı ve Gerekçeleri Üzerine Notlar, İslami Araştırmalar, 2019. 30(1),
2. .Hikmet, Felsefe ve Metafizik İlişkisi –İlahiyat Fakültelerinde İslam Felsefesi Öğretimine Dair Bir Yaklaşım-, Felsefe Dünyası, 2018. (68), 59-68
B. Uluslararası Sempozyumlarda Sunulmuş ve Bildiri Kitabında Yayımlanmış Makaleler
1. Ahmed Yesevi ve Nurettin Topçu’nun Din ve Dindarlık Tasavvurlarının Mukayeseli İncelenmesi, Geçmişten Günümüze Türkistan: Tarih Kültür ve Medeniyet Sempozyumu, 2019, 1(1), 415-442,
2. Selefi ve Felsefi Uslup Teori ve Pratik Uyumsuzluğu Üzerine İç Asya Merkezli Bir Okuma dr Zaylabidin Acımamotov ile birlikte, Tarihte ve Günümüzde Selefilik, (8-10 Kasım 2013 ), 2013, 1, 357-410
3. Kırgızistanda Dini Durum ve İmam Hatip Lisesi Açılma Süreci, 100.Yılında İmam Hatip Liseleri Uluslararası Sempozyumu, 2013, 1047-1074
1. (2019). Türk Felsefesine Giriş Metni Olarak Kutadgu Bilig. Ayhan Bıçak (Ed.), Kutadgu Bilig Üzerine Felsefi Araştırmalar içinde (s. 117-156). İstanbul: Dergah
2. Yeni Bir Türk-İslam Medeniyeti Tasavvuru İçin Hoca Ahmed-i Yesevi ve Yönteminin Önemi” Diyanet İlmi Dergi, cilt.52, sayı:4, Aralık 2016; s.191-214
3. “Çağdaş İslam Düşüncesi Bağlamında Varoluşsal Arayışlar Olarak “Bilginin İslamileştirilmesi” ve “İslami Bilim” Projeleri”, Bilim Tarihi ve Felsefesi: Tarih ve Problemler, editör Ömer Bozkurt, Mardin Artuklu Üniversitesi Yayınları, s.159-194.
B. Yazılan Ulusal Ve Uluslararası Kitaplar Veya Kitaplarda Bölümler
1. Felsefesi Anadolu’da Yeniden Yurtlandırmak: Türk Felsefesine Giriş. Eskişehir: Kırmızılar 2020
2. Türk Felsefesine Giriş Metni Olarak Kutadgu Bilig. Ayhan Bıçak (Ed.), Kutadgu Bilig Üzerine Felsefi Araştırmalar içinde (s. 117-156). İstanbul: Dergah, 2019
3. Husi Darbesinin Ardından: Yemen'de Neler Oluyor?. A. Çağlar Deniz (Ed.), Toplumsal Hareket Teorileri ve Ortadoğu İsyanları içinde (s. 225-238). Ankara: Orion yayınevi, 2015
4. Türkistan-Türkiye İrtibatının Kültürel Sürekliliğini AhmedYesevî Üzerinden Takip Etmek”, Dinî Hayatımızın Temel Taşları: Hanefîlik -Mâtürîdîlik – Yesevîlik, Dünü -Bugünü –Yarını, Editörler: Sabri Yılmaz, Bülent Çelikel, (İzmir: İzmir Türk Ocağı Yayını, Eylül 2021), 265-302
5. Ebû Ca‘fer Muhammed b. Mûsâ el-Hârizmî Cumhuriyetin 100. Yılında 100 Türk Büyüğü, haz.: Vahit Türk, Kültür ve Turizm Bakanlığı ve Türk Kültürüne Hizmet Vakfı, (İstanbul 2022
6. Kadızâde-i Rûmî: Hayatı, Eserleri Ve Bilim Tarihindeki Yeri, Cumhuriyetin 100. Yılında 100 Türk Büyüğü, haz.: Vahit Türk, Kültür ve Turizm Bakanlığı ve Türk Kültürüne Hizmet Vakfı, (İstanbul: TKHV Yayını, 2022)5/ 372-393: ISBN 978-975-7522-37-9, Şubat 2022
7. Ali Kuşcu: Hayatı, Eserleri ve Etkileri, Cumhuriyetin 100. Yılında 100 Türk Büyüğü, haz.: Vahit Türk, Kültür ve Turizm Bakanlığı ve Türk Kültürüne Hizmet Vakfı, (İstanbul: TKHV Yayını, 2022), 5/104-123: ISBN 978-975-7522-37-9, Şubat 2022
8. Ebû Ca‘fer Muhammed b. Mûsâ el-Hârizmî, Cumhuriyetin 100. Yılında 100 Türk Büyüğü, haz.: Vahit Türk, Kültür ve Turizm Bakanlığı ve Türk Kültürüne Hizmet Vakfı, (İstanbul: TKHV Yayını, 2022)5/250-279: ISBN 978-975-7522-37-9, Şubat 2022
C. Tek Yazarlı Kitap:
1. İslam Bilgi Felsefesinde Kalbin Anlaması, -Gazzali Örneği- Araştırma, Ankara.2006, 144 s. (Profesörlük Takdim Tezi)
2. Felsefi Düşünceye Çağrı, Elis yayınevi. Ankara.2003, 2013, 2022
3. Bilginin İslamileştirilmesi ve Çağdaş İslam Düşüncesi (Doktora tezi) Ankara Okulu yayınları, Ankara. 1999;2001, 2014. 230 s..
4. İslam Siyaset Felsefesinde Sivil İtaatsizlik Kavramı, -Hasan Basri Örneği- Seba Yayınları Ankara.1999; Kaknüs yayınları 2001, 2014.
5. Sivil İtaatsizlik ve Dini Değerler, Elis Yayınevi, Ankara 2010, 230 s.
6, Selefi Zihniyet, Arap Baharı ve Türkiye, Araştırma yay. Ankara.2016
7, Çağdaş İslam Düşünürleri, Ankara; Bilay Yayınevi 2022. (Osmanlı-Türkiye Cumhuriyeti kültürel sürekliliği bağlamında Ahmet Vefik Paşa, Mehmet Ali Ayni, Yusuf Akçura, Mehmet Ziya Gökalp, Ömer Ferit Kam incelenmiştir. Bunlara ilaveten Erol Güngör, Nurettin Topçu Hüseyin Cemil Meriç, Aliya İzetbegoviç, Muhammed İkbal, Fazlur Rahman, Muhammed Abid Cabiri, İsmail Raci Faruki, Muhammed Arkun, Fuat Sezgin isimleri üzerinde durulmuştur.
9. Felsefeyi Anadolu’da Yurtlandırmak, (Kırmızalar Yayınevi Eskişehir 2020)
D. Kitap Editörlüğü:
1. Teorik ve Pratik Yönleriyle Ahlak (Recep Kaymakcan ile beraber) Değerler Eğitim Merkezi, İstanbul.2007, 704 s
2. Kur’an’ın Tarihsel ve Evrensel Okunuşu (K.Hamdi Okur ile beraber) Fecr. Yay. Ankara. 1997, 2012.
3 Çağdaş İslam Bilimine Giriş, Fecr Yayinevi, Ankara.2011 (Telif ve Tercüme makalelerden derleme; Mehmet Paçacı ve Aygün Akyol'un katkılarıyla) 4. İslami Bilimde Metodoloji Sorunu, (Mehmet Paçacı ve Mustafa Türker ile beraber çeviri makaleler derlemesi) Fecr Yayınevi, Ankara.1991.
E. Ortak Telif ve Tercüme Kitap:
1. Mevlüt Uyanık, Aygün Akyol; İslam Felsefesi:Teşekkül Dönemi, Kindi, Farabi, İbn Sina. Elis yay. Ankara.2017
2. Mevlüt Uyanık, Aygün Akyol, Tedbiru’l-Mütevahhid: Bireysel Yönetim Okumaları, telif ve tercüme, Elis yay. Ankara.2017
3. Mevlüt Uyanık, Aygün Akyol, İslam Ahlak Felsefesi, 4. Baskı, Elis Yay., Ankara 2018.
4. Mevlüt Uyanık, Aygün Akyol Abdurrahman Şeref, Ahlak İlmi, Günümüz Türkçesine Aktaranlar: Uyanık, M., Akyol, A., Elis Yay., Ankara 2012.
5. Ebu Nasr el-Farabi, İlimlerin Sayımı, Telif ve Tercüme, Aygun Aykol ile Elis yay. Ankara. 2017,
6. Aygün Akyol, Mevlüt Uyanık, İclal Arslan, İslam Felsefesi Tanımlar Sözlüğü, Elis yay. Editör: Aygün Akyol, Ankara.2016, 415 s
7. Mevlüt Uyanık, Aygün Akyol- Sema Bolat, İbnu’l-Cevzî, et-Tıbbu’r-Ruhâni/Ruhun Sağıltımı, Telif ve Tercüme: Uyanık, U., Akyol, A. Bolat, S., Elis Yay., Ankara 2019.
8. Mevlüt Uyanık, Aygün Akyol Sema Bolat, bn Hazm, Filozof Kindi ye Reddiye, Metin ve Tercüme, Uyanık, M., Akyol, A., Bolat, S., Elis Yay., 2. Baskı, Ankara 2019.
9. Mevlüt Uyanık, Aygün Akyol Gazzâli, Faysalu't-tefrika/İslam'da Tekfir Söyleminin Temellerine Dair, telif ve tercüme: Mevlüt Uyanık, Aygün Akyol, ed.: İclal Arslan, Elis Yay., Ankara 2021, ss. 1-155.
10. Mevlüt Uyanık, Aygün Akyol Gazzali, el-Münkız mine'd-Dalâl/Aklı Karışıklar İçin Klavuz, telif ve tercüme: Mevlüt Uyanık, Aygün Akyol, ed.: İclal Arslan, Elis Yay., Ankara 2020.
11. Mevlüt Uyanık, Aygün Akyol İbn Bâcce, Kitâbu'n-Nefs/Bireysel Özün Keşfi, met. ve çev.: Mevlüt Uyanık, Aygün Akyol, Bayram Tamtürk, ed.: İclal Arslan, Elis Yay., Ankara 202
12. Mevlüt Uyanık, Aygün Akyol. İbn Rüşd, Faslu’l-Makâl, Metin ve Tercüme: Uyanık, M., Akyol, A., Elis Yay., Ankara 2018.
Rahim Acar Marmara Üniversitesi, İlahiyat Fakültesinde din felsefesi hocasıdır. Doktorasını, Harvard Üniversitesi, Yakın Doğu Dilleri ve Medeniyetleri Bölümünde 2002 senesinde tamamlamıştır. Din Felsefesi Derneği’nin üyesidir. Yayınları arasında şunlar bulunmaktadır: Talking about God and Talking about Creation: Avicenna’s and Thomas Aquinas’ Positions (Leiden & Boston: Brill, 2005); “Avicenna's Position Concerning the Basis of the Divine Creative Action,” The Muslim World, 94/1 (2004), pp. 65-79; “Creation: Avicenna’s Metaphysical Account,” Creation and the God of Abraham içinde. Ed. David Burrell, Carlo Cogliati et alii. (Cambridge & New York: Cambridge University Press, 2010); Dinî Çoğulculuk: İdealler ve Gerçekler (Ankara: Elis Yayınları, 2007); Teolojik Dilin Husûsiyeti ve Ateist Argümanların Sınırı (Istanbul: 2013).
Prof. Dr. Ahmet BOSTANCI
1968 yılında Karabük’te doğdu. İlk ve orta tahsilini burada tamamladı. 1986 yılında girdiği Marmara Üniversitesi İlahiyat Fakültesi’nden 1990’da mezun oldu. Marmara Üniversitesi Sosyal Bilimler Enstitüsü’nde 1992 yılında yüksek lisansını, 1999 yılında da doktorasını tamamladı. 1990-97 yılları arasında Milli Eğitim Bakanlığında İmam Hatip Liseleri meslek dersleri öğretmeni, 1997-2000 yılları arasında da SAÜ. İlahiyat fakültesinde Arapça Okutmanı olarak görev yaptı. 2000 yılında SAÜ İlahiyat Fakültesi Arap Dili ve Belagatı ABD öğretim üyeliğine atandı. 2000-2009 yılları arasında Sakarya Üniversitesi İlahiyat Fakültesinde Yardımcı Doçent, 2009-2014 yılları arasında doçent olarak görev yaptı. 2014 yılında profesör oldu. SAÜ İlahiyat Fakültesinde 2009-2015 yılları arasında Arapça Hazırlık Sınıfları Koordinatörü, 2015-2016 yıllarında Temel İslam Bilimleri Bölüm Başkanı ve 2016-2024 yılları arasında da Fakülte Dekanı olarak görev yaptı. 2011-2025 yılları arasında Sakarya Üniversitesi İlahiyat Fakültesi Vakfı Başkanlığı, 2014-2022 yılları arasında Sakarya Üniversitesi Mevlana Kurum Koordinatörlüğü de yapmıştır. Halen Arap Dili ve Belagatı Anabilim Dalı Başkanlığı görevini sürdürmektedir.
2001-2002 öğretim yılında Milli Eğitim Bakanlığı bursuyla bir yıl süreyle Ürdün’de ve değişik tarihlerde Malezya, Fas, Katar, Kuveyt, Suudi Arabistan, Suriye, Cezayir, Umman, Birleşik Arap Emirlikleri, Mısır, Almanya ve Avusturya gibi ülkelerde kısa süreli olarak alanıyla ilgili çalışmalar yapan Prof. Dr. Ahmet Bostancı, evli ve iki çocuk babasıdır.
Prof. Dr. Ahmet ÖGKE
1969 yılında Antalya’da doğdu. Antalya İmam-Hatip Lisesi (1987) ve Selçuk Üniversitesi İlâhiyat Fakültesi (1992) mezunudur. 1992-1993’te Konya’da bir yıl öğretmenlik yaptı. Yüksek Lisans’ını, Selçuk Üniversitesi Sosyal Bilimler Enstitüsü’nde “Kur’an’da Nefs Kavramı” adlı teziyle (1994); Doktora’sını ise Marmara Üniversitesi Sosyal Bilimler Enstitüsü’nde “Yiğitbaşı Velî Ahmed Şemseddîn-i Marmaravî, Hayâtı, Eserleri ve Tasavvufî Görüşleri” adlı teziyle tamamladı (2000).
Doçentlik için “Elmalı Erenlerinde Mânâ Dili” ve Profesörlük çalışması olarak da “Hz. Mevlânâ’nın Mesnevî’sinden Metaforlar” adlı kitaplarını yayınladı. Sırasıyla; Yüzüncü Yıl Üniversitesi İlâhiyat Fakültesi (1993-2009), Çanakkale Onsekiz Mart Üniversitesi İlâhiyat Fakültesi (2010-2011) ve Akdeniz Üniversitesi İlâhiyat Fakültesi’nde (2011 sonrası) görev yaptı. Tasavvuf Anabilim Dalı’nda 1993’te Araştırma Görevlisi, 2003’te Yrd. Doç. Dr., 2006’da Doçent ve 2012’de Profesör ünvanını aldı.
2011 yılında atandığı Akdeniz Üniversitesi İlâhiyat Fakültesi’nde 2 yıl Dekan Yardımcılığı ve 10 yıl Dekanlık görevinde bulundu. 2016-2020 yılları arasında bir dönem Akdeniz Üniversitesi Rektör Yardımcılığı görevi de yaptı. Hâlen Tasavvuf Anabilim Dalı Başkanlığı, Akdeniz Üniversitesi Tasavvuf Araştırmaları Merkezi Müdürlüğü’nü yürütmekte olan Ögke’nin yayınlanmış 10 kadar kitabı ve 20’den fazla ilmî makalesi bulunmaktadır.
Prof. Dr. Ulvi Karagedik is currently Assistant Professor for Islamic Theology and Islamic Religious Education at the University of Education in Karlsruhe (Pädagogische Hochschule Karlsruhe).
He studied Islamic Religious Studies as well as Judeo-Christian Religious Studies and Pedagogy at the Johann Wolfgang Goethe University in Frankfurt, where he subsequently worked as a member of the academic staff. Between 2015 and 2019 he has written and lectured (at the University of Vienna) primarily on the Hadith (transmissions of the Prophet’s words and actions), the Sīra (biography of the Prophet), as well as on contemporary issues regarding Islam in Europe. Besides, he also taught as Lecturer at the Christian University of Education Vienna/Krems (Kirchlich-Pädagogische Hochschule Wien/Krems) and the University of Education in Vienna (Pädagogische Hochschule Wien).
His Ph.D.-thesis topic reads as “Hadith hermeneutics between tradition and innovation. A study of the historical influence of the Sunna and the application of a new hermeneutics on the basis of the example of apostasy transmissions“
Profesörlük Humboldt-Üniversitesi Berlin Ekim 2020 itibaren
Doçentlik Paderborn Üniversitesi (İslam Din Eğitimi/Karşılaştırmalı İlahyat) 2013-2019
Doktora Paderborn Üniversitesi (İslam Din Eğitimi/Karşılaştırmalı İlahyat) 2010-2013
Yüksek Lisans Georg-August Üniversitesi Göttingen (Pedagoji ve Uluslar arası Hukuk) 2003-2007
Yüksek Lisans Osnabrück Üniversitesi (İslam Din Eğitimi) 2003-2008
Lisans Georg-August Üniversitesi Göttingen (Pedagoji ve Uluslar arası Hukuk) 2001-2003
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Muammer İskenderoğlu was born in Trabzon in 1972. Upon receiving his primary and secondary education in his hometown he went to Istanbul where he graduated from Theological Faculty of Marmara University in 1993. In 1994 He won a scholarship from Turkish Higher Education Council to continue postgraduate studies in abroad. For this purpose, in 1995 he went to England. He received M.A. degree from Manchester University in 1997 and PhD degree from Birmingham University in 2001. After returning home, he started working at Sakarya University. In 2005 he received a one-year scholarship from Ministry of Education on Arabic Language and Literature and went to Jordan where he attended courses at the University of Jordan. In 2009 summer term he went to Loghatnameh Dehkhoda Institute & ICPS at the University of Tehran to study Persian. In 2010 summer term he joined courses in Imam Sadiq University in Tehran. In 2011 spring term, he did research in Catholic University of Leuven. Between 2017-2021 he worked at Recep Tayyip Erdoğan University in Rize. Between 2021-2025 he worked at Bolu Abant İzzet Baysal University. He is currently working as an independent scholar.
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